This book mines the early history of modern Lebanon, focusing on the country's Jewish community and examining inter-Lebanese relations. It gives voice to personal testimonies, family archives, private papers, recollections of expatriate and resident Lebanese Jewish communities, as well as rarely tapped archival sources. With unique access to the Jewish communities in Lebanon and the Greater Middle East, the author presents both history and memory of Lebanon's Jews, considering what, how, and why they choose to remember their Lebanese lives. The work retells the history of Lebanon by placing Lebanese Jews into the country's narrative from the 1920s to 1970s, including an examination of the role they played in the construction of Lebanon's multi-sectarian system.

Charles Corm: An Intellectual Biography of a Twentieth-Century Lebanese "Young Phoenician" delves into the history of the modern Middle East and an inquiry into Lebanese intellectual, cultural, and political life as incarnated in the ideas, and as illustrated by the times, works, and activities of Charles Corm (1894-1963). Charles Corm was a guiding spirit behind modern Lebanese nationalism, a leading figure in the "Young Phoenicians" movement, and an advocate for identity narratives that are often dismissed in the prevalent Arab nationalist paradigms that have come to define the canon of Middle East history, political thought, and scholarship of the past century. But Charles Corm was much more than a man of letters upholding a specific patriotic mission. As a poet and entrepreneur, socialite and orator, philanthropist and patron of the arts, and as a leading businessman, Charles Corm commanded immense influence on modern Lebanese political and social life, popular culture, and intellectual production during the interwar period and beyond. In many respects, Charles Corm has also been "the conscience" of Lebanese society at a crucial juncture in its modern history, as the autonomous sanjak/Mutasarrifiyya (or Province) of Mount-Lebanon and the Vilayet (State) of Beirut of the late nineteenth century were navigating their way out of Ottoman domination and into a French Mandatory period (ca. 1918), before culminating with the independence of the Republic of Lebanon in 1943.

Charles Corm: An Intellectual Biography of a Twentieth-Century Lebanese "Young Phoenician" delves into the history of the modern Middle East and an inquiry into Lebanese intellectual, cultural, and political life as incarnated in the ideas, and as illustrated by the times, works, and activities of Charles Corm (1894-1963). Charles Corm was a guiding spirit behind modern Lebanese nationalism, a leading figure in the "Young Phoenicians" movement, and an advocate for identity narratives that are often dismissed in the prevalent Arab nationalist paradigms that have come to define the canon of Middle East history, political thought, and scholarship of the past century. But Charles Corm was much more than a man of letters upholding a specific patriotic mission. As a poet and entrepreneur, socialite and orator, philanthropist and patron of the arts, and as a leading businessman, Charles Corm commanded immense influence on modern Lebanese political and social life, popular culture, and intellectual production during the interwar period and beyond. In many respects, Charles Corm has also been "the conscience" of Lebanese society at a crucial juncture in its modern history, as the autonomous sanjak/Mutasarrifiyya (or Province) of Mount-Lebanon and the Vilayet (State) of Beirut of the late nineteenth century were navigating their way out of Ottoman domination and into a French Mandatory period (ca. 1918), before culminating with the independence of the Republic of Lebanon in 1943.

Since the West's very early flirtations with the modern Near East, and especially in the past 100 years of East-West relations, there has been considerable difficulty in understanding and defining the Middle East, the Arab world, pan-Arabism, Arab nationalism, and Middle Eastern identities in general. The Western impulse of conflating national identity with language, state, and ethnicity-often subsuming Arabic language into Arab ethnicity-has contributed to this misunderstanding and misreading of the region. For, while the Middle East can be accurately referred to by way of the generic "Arab world" label, the appellation itself is a misleading oversimplification that conceals an inherent diversity and multiplicity of Middle Eastern cultures, ethnicities, languages, and nationalities. And while there is certainly a dominant Arab ethnos, there are also significant numbers of Middle Eastern peoples and nationalities with historical memories and ethno-cultural bonds that challenge the dominant Arabist paradigm. Language, Memory, and Identity in the Middle East proposes a new reading of modern Middle Eastern history and suggests alternate solutions to the region's problems. The book is an attempt to rehabilitate and bring back to the fore of Middle East Studies the issue of language as a key factor in shaping (and misshaping) the region, with the hope of rediscovering a broader, more honest, and less ideologically tainted discussion on the Middle East. Language, Memory, and Identity in the Middle East has a special focus on Lebanon, a "Christian homeland," because Lebanon has traditionally acted as the region's template for change and a barometer gauging its problems and charting its progress.

Since the West's very early flirtations with the modern Near East, and especially in the past 100 years of East-West relations, there has been considerable difficulty in understanding and defining the Middle East, the Arab world, pan-Arabism, Arab nationalism, and Middle Eastern identities in general. The Western impulse of conflating national identity with language, state, and ethnicity often subsuming Arabic language into Arab ethnicity has contributed to this misunderstanding and misreading of the region. For, while the Middle East can be accurately referred to by way of the generic "Arab world" label, the appellation itself is a misleading oversimplification that conceals an inherent diversity and multiplicity of Middle Eastern cultures, ethnicities, languages, and nationalities. And while there is certainly a dominant Arab ethnos, there are also significant numbers of Middle Eastern peoples and nationalities with historical memories and ethno-cultural bonds that challenge the dominant Arabist paradigm. Language, Memory, and Identity in the Middle East proposes a new reading of modern Middle Eastern history and suggests alternate solutions to the region's problems. The book is an attempt to rehabilitate and bring back to the fore of Middle East Studies the issue of language as a key factor in shaping (and misshaping) the region, with the hope of rediscovering a broader, more honest, and less ideologically tainted discussion on the Middle East. Language, Memory, and Identity in the Middle East has a special focus on Lebanon, a "Christian homeland," because Lebanon has traditionally acted as the region's template for change and a barometer gauging its problems and charting its progress.

This book mines the early history of modern Lebanon, focusing on the country's Jewish community and examining inter-Lebanese relations. It gives voice to personal testimonies, family archives, private papers, recollections of expatriate and resident Lebanese Jewish communities, as well as rarely tapped archival sources. With unique access to the Jewish communities in Lebanon and the Greater Middle East, the author presents both history and memory of Lebanon's Jews, considering what, how, and why they choose to remember their Lebanese lives. The work retells the history of Lebanon by placing Lebanese Jews into the country's narrative from the 1920s to 1970s, including an examination of the role they played in the construction of Lebanon's multi-sectarian system.