At the heart of capitalism lies the idea of ‘homo economicus’: an ever-rational human being motivated by self-interest which arguably leads societies to economic prosperity. Drawing on French sociologist Marcel Mauss' influential theory of ‘the gift’, Frank Adloff shatters this fallacy to show mutual trust is the only glue that holds societies together; people are giving beings and they can cooperate for the benefit of all when the logic of maximizing personal gain in capitalism is broken. Acknowledging the role of women, nature, and workers in the Global South in transforming society, this book proposes a politics of conviviality, (from the Latin con-vivere: living together) for global and environmental justice as an alternative to the pursuit of profit, growth, and consumption.

This book examines the relevance of modern medicine and healthcare in shaping the lives of elderly persons and the practices and institutions of ageing societies. Combining individual and social dimensions, Planning Later Life discusses the ethical, social, and political consequences of increasing life expectancies and demographic change in the context of biomedicine and public health. By focusing on the field of biomedicine and healthcare, the authors engage readers in a dialogue on the ethical and social implications of recent trends in dementia research and care, advance healthcare planning, or the rise of anti-ageing medicine and prevention. Bringing together the largely separated debates of individualist bioethics on the one hand, and public health ethics on the other, the volume deliberately considers the entanglements of envisioning, evaluating, and controlling individual and societal futures. So far, the process of devising and exploring the various positive and negative visions and strategies related to later life has rarely been reflected systematically from a philosophical, sociological, and ethical point of view. As such, this book will be crucial to those working and studying in the life sciences, the humanities, and the social sciences, particularly in the areas of bioethics, social work, gerontology and aging studies, healthcare and social service, sociology, social policy, and geography and population studies.

At the heart of capitalism lies the idea of 'homo economicus': an ever-rational human being motivated by self-interest which arguably leads societies to economic prosperity. Drawing on French sociologist Marcel Mauss' influential theory of 'the gift', Frank Adloff shatters this fallacy to show mutual trust is the only glue that holds societies together; people are giving beings and they can cooperate for the benefit of all when the logic of maximizing personal gain in capitalism is broken. Acknowledging the role of women, nature, and workers in the Global South in transforming society, this book proposes a politics of conviviality, (from the Latin con-vivere: living together) for global and environmental justice as an alternative to the pursuit of profit, growth, and consumption.

This book examines the relevance of modern medicine and healthcare in shaping the lives of elderly persons and the practices and institutions of ageing societies. Combining individual and social dimensions, Planning Later Life discusses the ethical, social, and political consequences of increasing life expectancies and demographic change in the context of biomedicine and public health. By focusing on the field of biomedicine and healthcare, the authors engage readers in a dialogue on the ethical and social implications of recent trends in dementia research and care, advance healthcare planning, or the rise of anti-ageing medicine and prevention. Bringing together the largely separated debates of individualist bioethics on the one hand, and public health ethics on the other, the volume deliberately considers the entanglements of envisioning, evaluating, and controlling individual and societal futures. So far, the process of devising and exploring the various positive and negative visions and strategies related to later life has rarely been reflected systematically from a philosophical, sociological, and ethical point of view. As such, this book will be crucial to those working and studying in the life sciences, the humanities, and the social sciences, particularly in the areas of bioethics, social work, gerontology and aging studies, healthcare and social service, sociology, social policy, and geography and population studies.

The Active Society, published in 1968, is the most ambitious book in Amitai Etzioni's remarkable career. It is sociology in the grand tradition, with at least one foot outside its own time. In it, Etzioni confronts the great modern irony- that setting out to become the masters of nature, humans become mastered by their own instruments- championing the sense of agency and aiming to demonstrate that humanity can direct its own creations, or at least, that societies can aspire to a greater measure of authentic self-government. In this new collection of essays, Wilson Carey McWilliams brings together scholars in a range of disciplines to analyze the significance and shortcomings of this important work. They comment on the importance of Etzioni's contributions, the magnitude of his achievement, and the extent to which The Active Society speaks to contemporary social and political life.

The Active Society, published in 1968, is the most ambitious book in Amitai Etzioni's remarkable career. It is sociology in the grand tradition, with at least one foot outside its own time. In it, Etzioni confronts the great modern irony that setting out to become the masters of nature, humans become mastered by their own instruments championing the sense of agency and aiming to demonstrate that humanity can direct its own creations, or at least, that societies can aspire to a greater measure of authentic self-government. In this new collection of essays, Wilson Carey McWilliams brings together scholars in a range of disciplines to analyze the significance and shortcomings of this important work. They comment on the importance of Etzioni's contributions, the magnitude of his achievement, and the extent to which The Active Society speaks to contemporary social and political life.

This book focuses on the contribution of Marcel Mauss (1872-1950) to social theory and a theory of cooperation. It shows that Mauss's essay "The Gift" (1925) can be seen as a classic of a pragmatist, interactionist and anti-utilitarian sociology. It critiques the dichotomy of self-interest and normatively orientated action that forms the basis of sociology. This conceptual dichotomization has caused forms of social interaction (that cannot be localized either on the side of self-interest or on that of morality) to be overlooked or taken little notice of. The book argues that it is the logic of the gift and its reciprocity that accompany and structure all forms of interaction, from the social micro to the macro-level. It demonstrates that in modern societies agonistic and non-agonistic gifts form their own orders of interaction. This book uniquely establishes the paradigm of the gift as the basis for a theory of interaction. It will be of great interest to researchers and postgraduates in social theory, cultural theory, political sociology and global cooperation, anthropology, philosophy and politics.

This book focuses on the contribution of Marcel Mauss (1872-1950) to social theory and a theory of cooperation. It shows that Mauss's essay "The Gift" (1925) can be seen as a classic of a pragmatist, interactionist and anti-utilitarian sociology. It critiques the dichotomy of self-interest and normatively orientated action that forms the basis of sociology. This conceptual dichotomization has caused forms of social interaction (that cannot be localized either on the side of self-interest or on that of morality) to be overlooked or taken little notice of. The book argues that it is the logic of the gift and its reciprocity that accompany and structure all forms of interaction, from the social micro to the macro-level. It demonstrates that in modern societies agonistic and non-agonistic gifts form their own orders of interaction. This book uniquely establishes the paradigm of the gift as the basis for a theory of interaction. It will be of great interest to researchers and postgraduates in social theory, cultural theory, political sociology and global cooperation, anthropology, philosophy and politics.

What steps are needed to make life better and more convivial? The Second Convivialist Manifesto (2020) has presented a short diagnosis of the current crises and sketches of a possible and desirable future. It has been a necessary work of theoretical synthesis, but preserving a viable world also requires passion. It is thus urgent to show what people would gain from a shift to a post-neoliberal and post-growth convivialist future. This volume includes a theoretical debate on convivialism which reflects dystopias and shows the multiple and major obstacles that convivialism will have to face. Mainly, however, the contributors to this volume create sketches of a convivial future and collect accounts of another future world which is attractive for as many as possible.

In der wissenschaftlichen und politischen Debatte um Zivilgesellschaft geht es vorrangig um das Verhaltnis von Burgerinnen und Burgern zum Staat. Erst in jungerer Zeit wird das Verhaltnis der Wirtschaft zur Zivilgesellschaft sowie die Rolle von Unternehmen als Akteure in der Zivilgesellschaft uber Konzepte wie "stakeholder-value", "coporate responsibility" oder "corporate citizenship" thematisiert. Das Jahrbuch fur Europa- und Nordamerika-Studien will einen Beitrag zu einer theoriegeleiteten sowie empirischen Auseinandersetzung leisten und nimmt eine erste Analyse sowohl der deutschen und US-amerikanischen Gesellschaft unter vergleichender Perspektive als auch auf globaler Ebene vor. Dabei wird das Verhaltnis von wirtschaftlichen Akteuren und Zivilgesellschaft theoretisch und empirisch eingefangen sowie nach den Machtkonstellationen, Kooperationsmoglichkeiten und Konfliktlinien zwischen beiden Sektoren gefragt.

How does tacit knowledge inscribe itself into cultural and social practices?As the established distinction between tacit and explicit or discursive forms of knowledge does not explain this question, the contributions in this volume reconstruct, describe, and analyze the manifold processes by which the tacit reveals itself: They focus, for example, on metaphors, feelings, and visualizations as explications of the tacit as well as on processes of embodiment. Taken together, they demonstrate that the tacit does not constitute a single or unified knowledge complex, but has to be understood in its differentiated and fragmented forms. In addition to scholarly essays, the volume features interviews with Mark Johnson, Theodore Schatzki, and Loic Wacquant.