This systematic theology textbook introduces students to the complexity and beauty of theology as a pursuit of the global church today. It views theology as an ongoing conversation with many voices about the wonders of God that is faithful to Scripture but is also attentive to the wisdom of tradition and the relevance of context. The book first summarizes the nature and necessity of theological thinking and discusses theological method. Chapters then unfold in creedal order through the various regions of Christian teaching, with units on revelation, God, creation and providence, Christology, pneumatology, ecclesiology, anthropology, soteriology, and eschatology. This book is part of a new series that reflects the changing face of global Christianity. Series volumes are written by leading Pentecostal/Charismatic scholars who highlight themes of interest to Pentecostal/Charismatic students; however, the books are respectful, appreciative, and inclusive of a variety of church families and traditions. Series editors are Jerry Ireland, Paul W. Lewis, and Frank D. Macchia.

The essays in this volume evaluate and build on Barth’s theology from the perspective of Pentecostal theology and, thereby, contribute to constructive Pentecostal systematic theology by using Barth as a valuable dialogue partner. At present, a theological conversation of Pentecostals with Barth does not exist and this volume fills this void. More widely, it will aid all those who seek a convergence of the Word and the Spirit in theology. Barth and Pentecostals share some important common theological interests. Barth’s mature theology has a decidedly christological emphasis. Likewise, historically, Pentecostals have often spoken of a “full gospel� with an emphasis on Christ as savior, healer, baptizer (in the Spirit), and soon-and-coming King, with some Pentecostal traditions also adding a fifth emphasis on Christ the sanctifier. Furthermore, near the end of his life, Barth anticipated “the possibility of a theology of the third article, a theology where the Holy Spirit would dominate and be decisive.� The realization of Barth’s dream is no doubt coming to pass in part through the development of Pentecostal theology in as much as pneumatological theology (exploring how pneumatology affects, supplements, and might reform other doctrines) is an emerging paradigm for Pentecostal theology.

Baptized in the Spirit creatively examines the most recent trends in Pentecostal and charismatic theology, especially with regard to the displacement of Spirit baptism as Pentecostalism s central distinctive. The author begins by focusing on the significance of the Holy Spirit in reciprocal and mutual work with the Son in fulfilling the will of the Father. He also shows how the pneumatological emphases in Pentecostal and charismatic theology can help to correct the tendency in Western Christianity to subordinate the Spirit to the Word."

Frank D. Macchia argues that the Son of God baptized (and continues to baptize) humanity in the Spirit by pouring forth the Spirit on the Day of Pentecost. All four Gospels and the book of Acts describe how the Son is sent of the Father and empowered by the Spirit to fulfil this mission; Macchia in turn claims that Christ succeeds by incorporating others into himself and into the love of the Father. The Spirit-Baptized Church proposes a richly pneumatological ecclesiology that is dominated by a Pentecostal confessional concern, while also open to a larger ecumenical conversation. The volume focuses not only on the dogmatic (Trinitarian) foundations and election processes of the Spirit-baptized church, but also on its marks and witnessing practices. As an exceptionally detailed study of the Spirit-baptismal metaphor, this volume is a valuable resource for scholars of ecclesiology, Pentecostalism, and systematic theology.

Frank D. Macchia argues that the Son of God baptized (and continues to baptize) humanity in the Spirit by pouring forth the Spirit on the Day of Pentecost. All four Gospels and the book of Acts describe how the Son is sent of the Father and empowered by the Spirit to fulfil this mission; Macchia in turn claims that Christ succeeds by incorporating others into himself and into the love of the Father. The Spirit-Baptized Church proposes a richly pneumatological ecclesiology that is dominated by a Pentecostal confessional concern, while also open to a larger ecumenical conversation. The volume focuses not only on the dogmatic (Trinitarian) foundations and election processes of the Spirit-baptized church, but also on its marks and witnessing practices. As an exceptionally detailed study of the Spirit-baptismal metaphor, this volume is a valuable resource for scholars of ecclesiology, Pentecostalism, and systematic theology.

The book of Revelation is perhaps the most theologically complex and literarily sophisticated text in the New Testament. In this commentary John Christopher Thomas and Frank Macchia make the brilliant but challenging text of Revelation more accessible and easier to understand on its own terms, rather than as a futuristic prophecy. In addition to their literary, exegetical, and theological analysis of the text, Thomas and Macchia offer sustained theological essays on the book's most significant themes and issues, accenting especially the underappreciated place of the Holy Spirit in the theology of the book. Uniquely, Thomas and Macchia work to locate and help readers better understand the original audiences to whom Revelation was written by examining Revelation's storyline and its connection to the broader Johannine community.

On October 31, 1999, in Augsburg, Germany, officials of the Lutheran World Federation and the Roman Catholic Church signed two documents, an "Official Common Statement" with its "Annex" and the "Joint Declaration on the Doctrine of Justification." The Lutheran Churches belonging to the Lutheran World Federation and the Roman Catholic Church were declaring publicly and in a binding manner that a consensus in basic truths of the doctrine of justification exists between Lutherans and Catholics.

Within four months of the Augsburg signing, the Yale University Divinity School and the Berkeley Divinity School at Yale sponsored a theological conference Justification and the Future of the Ecumenical Movement." The goal of the conference was to begin testing the wider import of the"Joint Declaration."

The essays in "Justification and the Future of the Ecumenical Movement" explore the larger implications of the "Joint Declaration." The majority of the chapters are the presentations made at Yale in 2000. Three of the chapters were written later than the Yale conference and are included in this collection to expand the range of the discussion and to add new insights.

"Justification and the Future of the Ecumenical Movement" includes: Introduction by William G. Rusch; *The University and Ecumenism, - by George Lindbeck; *"The Joint Declaration on the Doctrine of Justification" A Roman Catholic Perspective, - by Walter Cardinal Kasper; *An Anglican Reaction: Across the Reformation Divide, - by Henry Chadwick; *A Model for a New Joint Declaration: An Episcopal Reaction to the "Joint Declaration on Justification," - by R. William Franklin; *The Implications of the "Joint Declaration on Justification" and Its Wider Impact for Lutheran Participation in the Ecumenical Movement, - by Michal Root; *The "Joint Declaration" and the Reformed Tradition, - by Gabriel Fackre; *The "Joint Declaration on Justification" A Significant Ecumenical Achievement, - by Edward Idris Cardinal Cassidy; *Beyond Justification: An Orthodox Perspective, - by Valerie A. Karras; and *Justification and the Spirit of Life: A Pentecostal Response to the "Joint Declaration," - by Frank D. Macchia.

"William G. Rusch, D.Phil., executive director of the Foundation for a Conference on Faith and Order in North America, is active in national and global ecumenical affairs.

From 1990 until 2001 Edward Idris Cardinal Cassidy served as the president of the Pontifical Council for Promoting Christian Unity of the Roman Catholic Church at the Vatican.

Professor Henry Chadwick has held the Regius chairs of Divinity both at the University of Cambridge and the University of Oxford. He has been a member of the Anglican Roman Catholic International Commission and the author of numerous books and articles on patristic and ecumenical themes.

Professor Gabriel Fackre is an emeritus faculty member of Andover Newton Theological School. He was a member of the Lutheran-Reformed dialogue in the United States. He has written extensively in the areas of systematic and ecumenical theology.

Professor R. William Franklin is dean emeritus of Berkeley Divinity School, Yale University. He is currently the Bishop's Scholar-in-Residence for the Episcopal Diocese of New York.

Professor Valerie A. Karras is a member of the faculty of St. Louis University. She is a patristics scholar and a member of the Greek Archdiocese of America. Her writings include both patristic topics and ecumenical themes.

Since 2001 Walter Cardinal Kasper has served as president of the Pontifical Council for Promoting Christian Unity at the Vatican. Formerly a professor of theology and diocesan bishop in Germany, he has written in the fields of systematic and ecumenical theology. Cardinal Kasper is a former member of the Commission on Faith and Order of the World Council of Churches.

Professor George Lindbeck is an emeritus member of the faculty of the Divinity School of Yale University. A lutheran layman, he was an observer at the Second Vatican Council, and a member of the American and International Lutheran-Roman dialogues. He is an author of works dealing with systematic theology and Lutheran-Roman Catholic relations.

Professor Frank D. Macchia is a member of the faculty of Vanguard University. An ordained minister in the Assemblies of God, he is a past president of the Society for Pentecostal Studies. He has published in the areas of spirituality and pneumatology, especially in the context of Pietism and Pentecostalism.

Professor Michal Root is a member of the faculty of Trinity Lutheran Seminary. A lutheran layman, he has served as research professor and director of the Institute of Ecumenical Research in Strasbourg, France. He is a member of the Lutheran/Roman Catholic Dialogue in the United States and has written or translated several works dealing with ecumenical theology.""

Historically, the premise of justification by grace through faith has been debated according to Protestant and Catholic understandings. It has, therefore, been limited to the question of whether justification is the reception of forgiveness by faith along or the personal transformation that occurs as we cooperate with grace. Though some recent ecumenical discussions have sought to link to the two, the results have been largely imprecise.
Here Frank D. Macchia seeks not so much to link Protestant and Catholic views as to set them both within a larger framework the Spirit of Life as the realm of Gods favor. The resulting pneumatological theology of justification by faith is broadly Trinitarian, ecclesiological, and eschatological in orientation.