This systematic theology textbook introduces students to the complexity and beauty of theology as a pursuit of the global church today. It views theology as an ongoing conversation with many voices about the wonders of God that is faithful to Scripture but is also attentive to the wisdom of tradition and the relevance of context. The book first summarizes the nature and necessity of theological thinking and discusses theological method. Chapters then unfold in creedal order through the various regions of Christian teaching, with units on revelation, God, creation and providence, Christology, pneumatology, ecclesiology, anthropology, soteriology, and eschatology. This book is part of a new series that reflects the changing face of global Christianity. Series volumes are written by leading Pentecostal/Charismatic scholars who highlight themes of interest to Pentecostal/Charismatic students; however, the books are respectful, appreciative, and inclusive of a variety of church families and traditions. Series editors are Jerry Ireland, Paul W. Lewis, and Frank D. Macchia.

The essays in this volume evaluate and build on Barth’s theology from the perspective of Pentecostal theology and, thereby, contribute to constructive Pentecostal systematic theology by using Barth as a valuable dialogue partner. At present, a theological conversation of Pentecostals with Barth does not exist and this volume fills this void. More widely, it will aid all those who seek a convergence of the Word and the Spirit in theology. Barth and Pentecostals share some important common theological interests. Barth’s mature theology has a decidedly christological emphasis. Likewise, historically, Pentecostals have often spoken of a “full gospel� with an emphasis on Christ as savior, healer, baptizer (in the Spirit), and soon-and-coming King, with some Pentecostal traditions also adding a fifth emphasis on Christ the sanctifier. Furthermore, near the end of his life, Barth anticipated “the possibility of a theology of the third article, a theology where the Holy Spirit would dominate and be decisive.� The realization of Barth’s dream is no doubt coming to pass in part through the development of Pentecostal theology in as much as pneumatological theology (exploring how pneumatology affects, supplements, and might reform other doctrines) is an emerging paradigm for Pentecostal theology.

Baptized in the Spirit creatively examines the most recent trends in Pentecostal and charismatic theology, especially with regard to the displacement of Spirit baptism as Pentecostalism s central distinctive. The author begins by focusing on the significance of the Holy Spirit in reciprocal and mutual work with the Son in fulfilling the will of the Father. He also shows how the pneumatological emphases in Pentecostal and charismatic theology can help to correct the tendency in Western Christianity to subordinate the Spirit to the Word."

Frank D. Macchia argues that the Son of God baptized (and continues to baptize) humanity in the Spirit by pouring forth the Spirit on the Day of Pentecost. All four Gospels and the book of Acts describe how the Son is sent of the Father and empowered by the Spirit to fulfil this mission; Macchia in turn claims that Christ succeeds by incorporating others into himself and into the love of the Father. The Spirit-Baptized Church proposes a richly pneumatological ecclesiology that is dominated by a Pentecostal confessional concern, while also open to a larger ecumenical conversation. The volume focuses not only on the dogmatic (Trinitarian) foundations and election processes of the Spirit-baptized church, but also on its marks and witnessing practices. As an exceptionally detailed study of the Spirit-baptismal metaphor, this volume is a valuable resource for scholars of ecclesiology, Pentecostalism, and systematic theology.

Frank D. Macchia argues that the Son of God baptized (and continues to baptize) humanity in the Spirit by pouring forth the Spirit on the Day of Pentecost. All four Gospels and the book of Acts describe how the Son is sent of the Father and empowered by the Spirit to fulfil this mission; Macchia in turn claims that Christ succeeds by incorporating others into himself and into the love of the Father. The Spirit-Baptized Church proposes a richly pneumatological ecclesiology that is dominated by a Pentecostal confessional concern, while also open to a larger ecumenical conversation. The volume focuses not only on the dogmatic (Trinitarian) foundations and election processes of the Spirit-baptized church, but also on its marks and witnessing practices. As an exceptionally detailed study of the Spirit-baptismal metaphor, this volume is a valuable resource for scholars of ecclesiology, Pentecostalism, and systematic theology.

The book of Revelation is perhaps the most theologically complex and literarily sophisticated text in the New Testament. In this commentary John Christopher Thomas and Frank Macchia make the brilliant but challenging text of Revelation more accessible and easier to understand on its own terms, rather than as a futuristic prophecy. In addition to their literary, exegetical, and theological analysis of the text, Thomas and Macchia offer sustained theological essays on the book's most significant themes and issues, accenting especially the underappreciated place of the Holy Spirit in the theology of the book. Uniquely, Thomas and Macchia work to locate and help readers better understand the original audiences to whom Revelation was written by examining Revelation's storyline and its connection to the broader Johannine community.

Historically, the premise of justification by grace through faith has been debated according to Protestant and Catholic understandings. It has, therefore, been limited to the question of whether justification is the reception of forgiveness by faith along or the personal transformation that occurs as we cooperate with grace. Though some recent ecumenical discussions have sought to link to the two, the results have been largely imprecise.
Here Frank D. Macchia seeks not so much to link Protestant and Catholic views as to set them both within a larger framework the Spirit of Life as the realm of Gods favor. The resulting pneumatological theology of justification by faith is broadly Trinitarian, ecclesiological, and eschatological in orientation.