First comprehensive look at how today's German literary fiction deals with questions of German victimhood. In recent years it has become much more accepted in Germany to consider aspects of the Second World War in which Germans were not perpetrators, but victims: the Allied bombing campaign, expulsions of "ethnic" Germans, mass rapes of German women, and postwar internment and persecution. An explosion of literary fiction on these topics has accompanied this trend. Sebald's The Air War and Literature and Grass's Crabwalk are key texts, but there are many others; the great majority seek not to revise German responsibility for the Holocaust but to balance German victimhood and German perpetration. This book of essays is the first in English to examine closely the variety ofthese texts. An opening section on the 1950s -- a decade of intense literary engagement with German victimhood before the focus shifted to German perpetration -- provides context, drawing parallels but also noting differences between the immediate postwar period and today. The second section focuses on key texts written since the mid-1990s shifts in perspectives on the Nazi past, on perpetration and victimhood, on "ordinary Germans," and on the balance between historical empathy and condemnation. Contributors: Karina Berger, Elizabeth Boa, Stephen Brockmann, David Clarke, Mary Cosgrove, Rick Crownshaw, Helen Finch, Frank Finlay, Katharina Hall, Colette Lawson, Caroline Schaumann, Helmut Schmitz, Kathrin Schoedel, and Stuart Taberner. Stuart Taberner is Professor of Contemporary German Literature, Culture, and Society at the University of Leeds. Karina Berger holds a PhD in German from the University of Leeds.

A collection of essays offering a nuanced understanding of the complex question of identity in today's Germany. This collection of fifteen essays by scholars from the UK, the US, Germany, and Scandinavia revisits the question of German identity. Unlike previous books on this topic, however, the focus is not exclusively on national identityin the aftermath of Hitler. Instead, the concentration is upon the plurality of ethnic, sexual, political, geographical, and cultural identities in modern Germany, and on their often fragmentary nature as the country struggles with the challenges of unification and international developments such as globalization, multiculturalism, and postmodernism. The multifaceted nature of German identity demands a variety of approaches: thus the essays are interdisciplinary, drawing upon historical, sociological, and literary sources. They are organized with reference to three distinct sections: Berlin, Political Formations, and Difference; yet at the same time they illuminate one another across the volume, offering a nuanced understanding of the complex question of identity in today's Germany. Topics include the new self-understanding of the Berlin Republic, Berlin as a public showcase, the Berlin architecture debate,the Walser-Bubis debate, fictions of German history and the end of the GDR, the impact of the German student movement on the FRG, Prime Minister Biedenkopf and the myth of Saxon identity, women in post-1989 Germany, trains as symbols and the function of the foreign in post-1989 fiction, identity construction among Turks in Germany and Turkish self-representation in post-1989 fiction, the state of German literature today. Contributors: Frank Brunssen, Ulrike Zitzlsperger, Janet Stewart, Kathrin Schoedel, Karen Leeder, Ingo Cornils, Peter Thompson, Chris Szejnmann, Sabine Lang, Simon Ward, Roswitha Skare, Eva Kolinsky, Margaret Littler, Katharina Gerstenberger, and Stuart Parkes. Stuart Taberner is Lecturer in German, and Frank Finlay is Professor of German and Head of the Department of German, both at the University of Leeds, UK.

In German-speaking Europe, as in other parts of the western world, questions of religious identity have been discussed with sudden urgency since the attacks of '9/11'. Nowhere was this clearer than in the heated controversy over the building of a mosque in the city of Cologne, which is the subject of Michael Hofmann's contribution to this volume. Turkish Germans have also found themselves defined by the religious background of their parents. For different reasons German Jews have faced pressure to reconnect with a religion that their forbears cast off sometimes more than a century ago. At the same time religious belief among the nominally Christian majority has been in retreat. These changes have generated poetry, drama, and fiction as well as a number of films by both well-known and emerging authors and filmmakers. Their works sometimes reflect but more often challenge debates taking place in politics and the media. The essays in this volume explore a range of genres which engage with religion in contemporary Germany and Austria. They show that literature and film express nuances of feeling and attitude that are eclipsed in other, more immediately influential discourses. Discussion of these works is thus essential for an understanding of the role of religion in forming identity in contemporary multicultural German-speaking societies. This volume contains eight chapters in English and six in German.

First comprehensive look at how today's German literary fiction deals with questions of German victimhood. In recent years it has become much more accepted in Germany to consider aspects of the Second World War in which Germans were not perpetrators, but victims: the Allied bombing campaign, expulsions of "ethnic" Germans, mass rapes of German women, and postwar internment and persecution. An explosion of literary fiction on these topics has accompanied this trend. Sebald's The Air War and Literature and Grass's Crabwalk are key texts, but there are many others; the great majority seek not to revise German responsibility for the Holocaust but to balance German victimhood and German perpetration. This book of essays is the first in English to examine closely the variety ofthese texts. An opening section on the 1950s -- a decade of intense literary engagement with German victimhood before the focus shifted to German perpetration -- provides context, drawing parallels but also noting differences between the immediate postwar period and today. The second section focuses on key texts written since the mid-1990s shifts in perspectives on the Nazi past, on perpetration and victimhood, on "ordinary Germans," and on the balance between historical empathy and condemnation. Contributors: Karina Berger, Elizabeth Boa, Stephen Brockmann, David Clarke, Mary Cosgrove, Rick Crownshaw, Helen Finch, Frank Finlay, Katharina Hall, Colette Lawson, Caroline Schaumann, Helmut Schmitz, Kathrin Schoedel, and Stuart Taberner. Stuart Taberner is Professor of Contemporary German Literature, Culture, and Society at the University of Leeds. Karina Berger holds a PhD in German from the University of Leeds.

In 1714 Parliament offer a £20,000 prize for anyone who can provide an accurate means of measuring longitude at sea. John Harrison (Michael Gambon) flies in the face of popular opinion by saying that the stars do not provide the answer, and provides his own solution with the invention of a mechanical clock. However, it takes Harrison forty years to prove his theory, and he is eventually forgotten in the mists of time. Centuries later, Robert Gould (Jeremy Irons) attempts to restore Harrison's reputation by tracking down and repairing the four clocks he originally constructed.

This study explores Heinrich Boell's 'aesthetic thinking', as it is expressed in the author's disparate and voluminous writings on literature. Boell's work in this field is situated in the multi-faceted context of social, political, and cultural developments in post-war Germany, and is shown to be an important adjunct to the novels and stories which were honoured with the Nobel Prize for Literature. An understanding of Heinrich Boell's 'aesthetic thinking' can illuminate the writer's fiction in an intriguing way. In particular, Boell's defence of the 'rationality of poetry' raises issues which reverberate in continuing debates on the social validity of literature.

Widely acclaimed re-telling of the classic story from the 1970s. Generally regarded as being one of the better adaptations of Bram Stoker's classic tale, this version features a standout performance by Louis Jourdan as the Count, and benefits by remaining faithful to the original storyline. Jonathan Harker (Bosco Hogan) travels to Transylvania to help the Count prepare for his move to England. After succumbing to the Count's powers, Harker is kept prisoner in Dracula's castle before returning to England, determined to destroy the vampire.

All nine complete series plus the five Christmas Specials of the long-running BBC variety show presented by Eric Morecambe and Ernie Wise. Based around irreverent stand-up routines, comedy sketches and comical song and dance numbers involving a stream of beleaguered guests, the show ran for nearly a decade from 1968 to 1977 and included sketches such as Singin' in the Rain and The Breakfast Stripper.