Josiah Royce and William James lived in Cambridge, Massachusetts, on Irving Street, just two doors apart, and Charles Peirce grew up only blocks away. John Dewey was born and educated in nearby Vermont. These four great thinkers shared more than geographic space; they engaged in a series of formative philosophical discussions. By tracing the interactions of Royce (1855-1916) with James, Peirce, and Dewey, Oppenheim "re-imagines pragmatism" in a way that highlights the late Royce's role as mediator and favors the "seed-plant" image of O. W. Holmes, Jr., over the corridor image of Papini. Josiah Royce emphasized that communities of all sizes--ranging from families to towns--needed "reverence for the relations of life" not only to thrive but to survive. This theme permeates the dialectic of Royce's interactions with Peirce, James, and Dewey. Oppenheim analyzes the agreement and disagreement of these thinkers on the method and content of philosophy, skepticism and intelligibility, and nominalism and intentionality, as he uncovers their varied stances toward transcendent Reality. Oppenheim repudiates Perry's tactic of using Royce as a foil to display James positively. Oppenheim offers a richer portrait of Royce by calling attention to Royces "doctrine of two levels" and its effects on the distinction of human and super-human, by showing the contrast of Royce's "third attitude of will" against two primarily self-centered attitudes of will, and by examining the roles of Spirit, Community, and semiotic process in Royce's late thought. Frank M. Oppenheim, who is widely regarded as an expert on Josiah Royce, brings more than 40 years of study to bear on this magnum opus. Reverence for theRelations of Life will be essential reading for those interested in American philosophy and theology.

Josiah Royce and William James lived in Cambridge, Massachusetts, on Irving Street, just two doors apart, and Charles Peirce grew up only blocks away. John Dewey was born and educated in nearby Vermont. These four great thinkers shared more than geographic space; they engaged in a series of formative philosophical discussions. By tracing the interactions of Royce (1855-1916) with James, Peirce, and Dewey, Oppenheim "re-imagines pragmatism" in a way that highlights the late Royce's role as mediator and favors the "seed-plant" image of O. W. Holmes, Jr., over the corridor image of Papini. Josiah Royce emphasized that communities of all sizes-ranging from families to towns-needed "reverence for the relations of life" not only to thrive but to survive. This theme permeates the dialectic of Royce's interactions with Peirce, James, and Dewey. Oppenheim analyzes the agreement and disagreement of these thinkers on the method and content of philosophy, skepticism and intelligibility, and nominalism and intentionality, as he uncovers their varied stances toward transcendent Reality. Oppenheim repudiates Ralph Barton Perry's tactic of using Royce as a foil to display James positively, by offering a richer portrait of Royce. Oppenheim calls attention to Royce's "doctrine of two levels" and its effects on the distinction of human and super-human, by showing the contrast of Royce's "third attitude of will" against two primarily self-centered attitudes of will, and by examining the roles of Spirit, Community, and semiotic process in Royce's late thought.

Josiah Royce's voyage to the South Seas in 1888, undertaken on his physician's advice, restored the philosopher to full physical and mental vigor. What is not so well known is that after a few months of sailing Royce began to "bag new game," as he put it, in his philosophical pursuits. Frank M. Oppenheim examines Royce's writings from this year of travel, including his correspondence and the notes he made on his reading, and finds there the seeds of much of his later thought. While Professor Oppenheim is careful not to overstate the importance of this year of travel in the development of Royce's philosophy, he shows without question that the period was fruitful both intellectually and psychologically. His thoughtful analysis gives us a fuller appreciation of the philosopher and the man.

Frank M. Oppenheim presents Royce's Mature Ethics, the first book to examine at length Royce's ethics. Oppenheim focuses on Royce's late ethical synthesis of freedom, goodness, and duty within the life of a genuine loyalty within various communities.