The eight key titles re-published in this set make important texts accessible once again, and provide a comprehensive overview of this influential Victorian phenomenon. Available as an eight-volume set or as individual volumes.

The eight key titles re-published in this set make important texts accessible once again, and provide a comprehensive overview of this influential Victorian phenomenon. Available as an eight-volume set or as individual volumes.

A founding member of the Fabian Society and a prominent member of the Society for Psychical Research, Frank Podmore (1856 1910) occupied a unique position in British political and scientific society. From his undergraduate days at Oxford until his untimely death in 1910, he harboured a fascination for the supernatural, hallucinations and mesmerism. Published in the final years of his life, during a period of prolific writing and introspection, this 1908 work was the result of exhaustive personal research and first-hand observation. Although fascinated by his chosen subject, Podmore never abandoned his scientific stance and demonstrates a level of scepticism rarely found among the more committed Victorian spiritualists. The result is a scholarly but entertaining series of case studies, which remains one of the most authoritative works on the phenomenon of spiritualism.

This two-volume work, co-authored by Edmund Gurney (1847 1888), Frederic W. H. Myers (1843 1901) and Frank Podmore (1856 1910), all leading members of the Society for Psychical Research, was first published in 1886. It documents over 700 case studies of ghost-seeing, and aimed to revolutionise thinking about ghosts by proposing a theory that explained ghost-seeing through the idea of telepathy. Volume 1 includes an introduction by Myers and an explanation of the analytical methods used in the study. It then focuses on hypnotism, the telepathic transference of ideas, mental pictures and emotional impressions, dreams, and hallucinations, and contains an impressive essay on the history of witchcraft. This pioneering study is an indispensable source for the history of psychical research. It provides detailed insights into the Victorian fascination with the occult and the supernatural, and is still the most extensive collection of ghost-seeing accounts available.

This two-volume work, co-authored by Edmund Gurney (1847 1888), Frederic W. H. Myers (1843 1901) and Frank Podmore (1856 1910), all leading members of the Society for Psychical Research, was first published in 1886. This collection, containing over 700 case studies of sensory phantasms and hypnotic experiments, was one of the first attempts to deal scientifically with the hypothesis of psychic thought-transference and to catalogue and provide a body of evidence in its support. Volume 2 presents data and analyses of auditory, visual, and tactile hallucinations, and those of a reciprocal or collective nature. It contains addenda and a conclusion for the two volumes. This pioneering study is an indispensable source for the history of psychical research and nineteenth-century attitudes to the idea of telepathy. It provides detailed insights into the Victorian fascination with the occult and the supernatural.

For most of his life a clerk in the post office, Frank Podmore (1856 1910) was a prolific author on psychical research. As an undergraduate, Podmore became interested in the ideas of spiritualism, and he joined the British National Association of Spiritualists. Eventually disillusioned, Podmore co-founded several organizations: the Progressive Association (in 1882); the Fellowship of the New Life (1883); and, spurred by his desire to see political change, the Fabian Society (1884). Podmore's membership in the Society for Psychical Research influenced his activities and interests, and he spent the next twenty years investigating and writing on psychical phenomena. His second book (of 1897) discusses a range of topics, from spiritualism to poltergeists to telepathy. Podmore seeks to ascertain the truth about psychical phenomena, and this work will be of great interest to scholars interested in the history of science, psychical research, and Victorian scientific and spiritualist movements.

Frank Podmore (1856 1910) was a paranormal researcher and socialist who co-founded the Fabian Society. He became interested in spiritualism while studying at Oxford and joined the Society for Psychical Research. Forced to leave his employment at the Post Office amid rumours of a homosexual scandal, Podmore was later found drowned in suspicious circumstances. This 1894 volume is a detailed and comprehensive study of a variety of unexplained phenomena. The author reviews numerous scientific tests of telepathic ability involving the transmission of thoughts, tastes and images (illustrated by reproduction of sketches purportedly sent between psychics). Also reported are researches into clairvoyance, automatic writing and even attempts to induce sleep using telepathy. The author explores a variety of rational explanations for the phenomena, including fraud and the influence of hypnosis and suggestibility. Diligent and carefully argued, Podmore's examination of the scientific study of the supernatural is also colourful and enthralling.

For most of his life a clerk in the post office, Frank Podmore (1856 1910) was a prolific author on psychical research. As an undergraduate Podmore became interested in spiritualism, and he joined the British National Association of Spiritualists. Eventually disillusioned by that society, Podmore co-founded several organisations: the Progressive Association (in 1882); the Fellowship of the New Life (1883); and, spurred by his desire to see political change, the Fabian Society (1884). Podmore's membership in the Society for Psychical Research influenced his activities and interests, and he spent the next twenty years investigating and writing on psychical phenomena. Podmore's two-volume Modern Spiritualism (also reissued in this series) is a source for this 1909 work, which 'constituted the most scholarly history of mesmerism and its offshoots to that date', according to one reviewer. This work will interest historians of science and medicine, and scholars of Victorian religious movements.

Frank Podmore (1856 1910) published Modern Spiritualism in two volumes in 1902. It was the first comprehensive history of the Spiritualist movement. Podmore traces the historical development of Spiritualism from its earliest origins in animal magnetism and alchemy, to its apogee in the early nineteenth century and through to its decline from 1870 onwards, which Podmore associated with the growth of professional psychics and an increase in fraud. Volume 1 covers the key figures of the movement: Paracelsus, Mesmer, Bertrand, Esdaile, and Andrew Jackson Davis. Book 1 focuses on French, English and German Spiritualism and Book 2 on American Spiritualism and its beginnings in Arcadia. The volume includes invaluable accounts of scientific investigations into possession, poltergeists, clairvoyance, and trances. Podmore was a leading member of the Victorian Society for Psychical Research and his work remains an indispensable source for the modern-day historian of nineteenth-century Spiritualism and occult practices.

Frank Podmore (1856 1910) published Modern Spiritualism in two volumes in 1902. It was the first comprehensive history of the Spiritualist movement. Podmore traces the historical development of Spiritualism from its earliest origins in animal magnetism and alchemy, to its apogee in the early nineteenth century and through to its decline from 1870 onwards, which Podmore associated with the growth of professional psychics and fraudsters. Volume 2, focusing on English and American Spiritualism, sets the movement in its cultural and intellectual context and includes a discussion of the relationship of Spiritualism to science. The volume includes invaluable accounts of scientific investigations into materialisations, spirit photographs, clairvoyance, hallucinations and automatism. It contains a summary and conclusion for the two volumes. Podmore was a leading member of the Victorian Society for Psychical Research and his work remains an indispensable source for the modern-day historian of nineteenth-century Spiritualism and occult practices.