Many democratic citizens, including many Christians, think that separation of religion from the state means the exclusion of religious beliefs from the political process. That view is mistaken. Both democracy and Christian faith, this 2004 book shows, call all Christians to make their beliefs effective in politics. But the discussion here differs from others. Most have trouble relating religion to democratic discussion and debate because they assume that religious differences cannot be publicly debated. Against this majority view, this book argues that Christian faith belongs in politics because it shares with democracy a full commitment to rational pursuit of the truth. The book then develops ideals of justice and the common good Christians should advocate within the democratic process and shows the difference they make for contemporary politics in the United States, focusing specifically on issues of abortion, affirmative action, and economic distribution.

Western moral and political theory in the last two centuries has widely held that morality and politics are independent of a divine reality. Claiming that this consensus is flawed, prominent theologian Franklin I. Gamwell argues that there is a necessary relation between moral worth and belief in God. Without appealing to the beliefs of any specific religion, Gamwell defends a return to the view that moral and political principles depend on a divine purpose. To separate politics from the divine misrepresents the distinctive character of human freedom, Gamwell maintains, and thus prevents a full understanding of the nature of justice. Principles of justice define "democracy on purpose" as the political form in which we pursue the divine good. Engaging in a dialogue with such major representatives of the dominant consensus as Kant, Habermas, and Rawls, and informed by the philosophical writings of Alfred North Whitehead, this book makes the case for a neoclassical metaphysics that restores a religious sensibility to our political life.

Many democratic citizens, including many Christians, think that separation of religion from the state means the exclusion of religious beliefs from the political process. That view is mistaken. Both democracy and Christian faith, this 2004 book shows, call all Christians to make their beliefs effective in politics. But the discussion here differs from others. Most have trouble relating religion to democratic discussion and debate because they assume that religious differences cannot be publicly debated. Against this majority view, this book argues that Christian faith belongs in politics because it shares with democracy a full commitment to rational pursuit of the truth. The book then develops ideals of justice and the common good Christians should advocate within the democratic process and shows the difference they make for contemporary politics in the United States, focusing specifically on issues of abortion, affirmative action, and economic distribution.

In formulating this collection, Don Browning asked his contributors to respond to a simple question: Has moral relativism run its course? The threats of terrorism, reproductive technology, and globalization have forced us to ask anew whether there are universal moral truths upon which to base political and ethical judgments. In this timely edited collection, distinguished scholars present and test the best answers to this question. This dialogue includes contributions from widely-recognized scholars Richard Bernstein, Amitai Etzioni, Jean Bethke Elshtain, William Galston, Franklin Gamwell, Timothy Jackson, James Turner Johnson, John Kelsay, and Jean Porter. Although the conflict between universalism and relativism is a complex issue with many parts, the contributors to this volume tackle the question at hand in an engaging, thought-provoking manner. These insightful responses temper the strong antithesis between universalism and relativism and retain sensitivity to how language and history shape the context of our moral decisions. This important and relevant work of contemporary political and social thought is ideal for use in the classroom across many disciplines including political science, philosophy, ethics, theology, and law.