Friedrich Engels' treatise on family economics and its connection with human history and development is published here in full. Engels examines the primitive tribal societies of the Native Americans, where matriarchal arrangements were relatively commonplace. He proposes that the effects that monogamy and the increasing levels of private property decreased the influence of women in family life and thus the wider society; a process which Engels believed had advanced over thousands of years of advancing human civilization. Engels argues that women were able to bond and work together on a principle of sisterhood; he argues that this occurrence is a form of primitive communism. In the modern day, Engels' arguments in favor of matrilineal heritage in early human societies are generally disregarded. However, anthropologists such as Christopher Knight believe there is merit in Engels' claims, and criticize the prevailing views.

Ironically, The Communist Manifesto, first published in 1848 for the Communist League, had little influence in its own day. Only after Karl Marx and Frederick Engels' other writings had made their views on socialism widely known did it become a standard text. For nearly century it was one of the most widely read - some would argue misread - texts in the world. Manifested in vivid prose, the Manifesto continues to irk the capitalist world, lingering as an eerie specter even after the collapse of those governments, which claimed to be enacting its principles. Certainly, the aim here is not create converts. Instead it is to help readers probe the writing with its distinct point of view, so that we might understand the political and historical significance of the text while still maintaining a stance that allows us to think critically about the subject and form our own opinions.

The classic "The Condition of the Working Class in England in 1844" is a detailed description and analysis of the appalling conditions of the working class in Britain during Engels' stay in Manchester and Salford. The work also contains seminal thoughts on the state of socialism and its development.

The definitive introduction to history’s most influential and controversial political document, updated for a new generation of readers. Since it was first written in 1848, The Communist Manifesto has been translated into more languages than any other modern text. All across the world—in countless places and idioms—it has been debated, shared, brandished, invoked, banned, burned, and even declared “dead.” But in an era of escalating political, economic, health, and environmental crises, Marx and Engels’ fierce indictment of capitalism is more relevant than ever, and their Manifesto remains required reading from the classroom to the picket line. Scholar Phil Gasper draws on his decades of teaching and organizing experience to produce a beautifully organized edition of the Manifesto that brings the text to life. By fully annotating the Manifesto with clear historical references and explication, a glossary, and including additional related texts, Gasper provides an accessible and comprehensive reference edition suited to first-time readers and dedicated partisans alike.

The second edition of this strong collection brings together classical statements on social stratification with current and original scholarship, providing a foundation for theoretical debate on the nature of race, class, and gender inequality. Designed for students in courses on social stratification, inequality, and social theory, this new edition includes a revised and updated editor's introduction and conclusion, along with five new chapters on race and gender from distinguished scholars in the field.

The second edition of this strong collection brings together classical statements on social stratification with current and original scholarship, providing a foundation for theoretical debate on the nature of race, class, and gender inequality. Designed for students in courses on social stratification, inequality, and social theory, this new edition includes a revised and updated editor's introduction and conclusion, along with five new chapters on race and gender from distinguished scholars in the field.

The famous lectures to workers on the economic laws that determine wages and profits.

This book contains four classic writings of Marxism by Marx, Engels, Lenin and Trotsky. There is no better explanation of Marxism than in the words of its foremost thinkers. This volume includes: The Communist Manifesto by Marx and Engels. Socialism: Utopian and Scientific by Frederick Engels. The State and Revolution by V. I. Lenin. The Transitional Programme by Leon Trotsky.

"At the request of my friend, Paul Lafargue, ... I arranged three chapters of this book (Anti-Duhring) as a pamphlet, which he translated and published in 1880, under the title: Socialisme utopique et Socialisme scientifique. From this French text, a Polish and a Spanish edition were prepared. In 1883, our German friends brought out the pamphlet in the original language. Italian, Russian, Danish, Dutch, and Roumanian transla-tions, based upon the German text, have since been published. Thus, the present English edition, this little book circulates in 10 languages. I am not aware that any other Socialist work, not even our Communist Manifesto of 1848, or Marx's Capital, has been so often translated. In Germany, it has had four editions of about 20,000 cop-ies in all." Frederick Engels: from the Preface to the 1892 English Edition]

The present work carries us back to a period which, although chronologically no more than a generation or so behind us, has become as foreign to the present generation in Germany as if it were already a full hundred years old. Yet it was the period of Germany's preparation for the Revolution of 1848; and all that has happened in our country since then has been merely a continuation of 1848, merely the execution of the last will and testament of the revolution. Just as in France in the eighteenth century, so in Germany in the nineteenth, a philosophical revolution ushered in the political collapse. But with what a difference The French were in open combat with all official science, with the church and often also the state; their writings were printed beyond the frontier, in Holland or England, while they themselves were often on the point of landing in the Bastille. But the Germans were professors, state-appointed instructors of youth; their writings were recognized textbooks, and the system rounding off the whole development---the Hegelian system---was even raised, in some degree, to the rank of a royal Prussian philosophy of state Was it possible that a revolution could hide behind these professors, behind their pedantically obscure phrases, their ponderous, wearisome sentences? Were not the liberals, the very people who then passed as the representatives of the revolution, the bitterest opponents of this brain-befuddling philosophy? But what neither governments nor liberals saw was seen by at least one man as early as 1833, and indeed by a man called Heinrich Heine.

Using the authorized English translation, edited and annotated by Engels, this edition features an extensive and provocative introduction by historian Martin Malia.