The definitive introduction to history’s most influential and controversial political document, updated for a new generation of readers. Since it was first written in 1848, The Communist Manifesto has been translated into more languages than any other modern text. All across the world—in countless places and idioms—it has been debated, shared, brandished, invoked, banned, burned, and even declared “dead.” But in an era of escalating political, economic, health, and environmental crises, Marx and Engels’ fierce indictment of capitalism is more relevant than ever, and their Manifesto remains required reading from the classroom to the picket line. Scholar Phil Gasper draws on his decades of teaching and organizing experience to produce a beautifully organized edition of the Manifesto that brings the text to life. By fully annotating the Manifesto with clear historical references and explication, a glossary, and including additional related texts, Gasper provides an accessible and comprehensive reference edition suited to first-time readers and dedicated partisans alike.

The second edition of this strong collection brings together classical statements on social stratification with current and original scholarship, providing a foundation for theoretical debate on the nature of race, class, and gender inequality. Designed for students in courses on social stratification, inequality, and social theory, this new edition includes a revised and updated editor's introduction and conclusion, along with five new chapters on race and gender from distinguished scholars in the field.

The second edition of this strong collection brings together classical statements on social stratification with current and original scholarship, providing a foundation for theoretical debate on the nature of race, class, and gender inequality. Designed for students in courses on social stratification, inequality, and social theory, this new edition includes a revised and updated editor's introduction and conclusion, along with five new chapters on race and gender from distinguished scholars in the field.

This book contains four classic writings of Marxism by Marx, Engels, Lenin and Trotsky. There is no better explanation of Marxism than in the words of its foremost thinkers. This volume includes: The Communist Manifesto by Marx and Engels. Socialism: Utopian and Scientific by Frederick Engels. The State and Revolution by V. I. Lenin. The Transitional Programme by Leon Trotsky.

The famous lectures to workers on the economic laws that determine wages and profits.

Using the authorized English translation, edited and annotated by Engels, this edition features an extensive and provocative introduction by historian Martin Malia.

Dialectics of Nature is one of the classics of Marxist liturature. Engels, analysing the advances of science, demonstrates how dialectical materialism, the philosophy of Marxism, corresponds to the very way in which nature unfolds. The revolutionary advances of nineteenth century science, most notably the discovery of the cell, the law of conservation and transformation of energy, and Darwinian evolution, provided the material basis for a dialectical understanding of nature. For Engels, the dialectics of human history grew out of the dialectics of nature. Throughout the work, Engels battles with various unscientific schools of thought prevalent among scientists, especially idealism and vulgar materialism. Dialectics of Nature deals more fully than any other work of Marxism with such problems and categories of dialectics such as causality, chance (freedom) and necessity, relationship of induction and deduction, and many more. Even though unfinished, this outstanding work is amazing for its rich and profound theoretical content. Despite certain aspects being obsolete, notably some factual data and timescales, resulting from the prevailing state of natural science at that time, the general method and conception of the book remain valid today. The book also contains Engels' brilliant essay, The Part Played by Labour in the Transition from Ape to Man, which explains how and by what means our species originated. It has been described by Richard Levins and Richard Lewontin as capturing "the essential feature of human evolution."

This title is the classic communist party manifesto which started this one and a half decade political movement. The seven rarely published prefaces, mostly written by Frederick Engels after the death of Karl Marx, are included making this publication the complete communist manifesto. Although this title is known as one of the most famous left-wing propagandist publications, it serves as a lesson for those of all political philosophies. The Communist Manifesto should be required reading when studying political science, radicalism and radical political thought.

"At the request of my friend, Paul Lafargue, ... I arranged three chapters of this book (Anti-Duhring) as a pamphlet, which he translated and published in 1880, under the title: Socialisme utopique et Socialisme scientifique. From this French text, a Polish and a Spanish edition were prepared. In 1883, our German friends brought out the pamphlet in the original language. Italian, Russian, Danish, Dutch, and Roumanian transla-tions, based upon the German text, have since been published. Thus, the present English edition, this little book circulates in 10 languages. I am not aware that any other Socialist work, not even our Communist Manifesto of 1848, or Marx's Capital, has been so often translated. In Germany, it has had four editions of about 20,000 cop-ies in all." Frederick Engels: from the Preface to the 1892 English Edition]

The present work carries us back to a period which, although chronologically no more than a generation or so behind us, has become as foreign to the present generation in Germany as if it were already a full hundred years old. Yet it was the period of Germany's preparation for the Revolution of 1848; and all that has happened in our country since then has been merely a continuation of 1848, merely the execution of the last will and testament of the revolution. Just as in France in the eighteenth century, so in Germany in the nineteenth, a philosophical revolution ushered in the political collapse. But with what a difference The French were in open combat with all official science, with the church and often also the state; their writings were printed beyond the frontier, in Holland or England, while they themselves were often on the point of landing in the Bastille. But the Germans were professors, state-appointed instructors of youth; their writings were recognized textbooks, and the system rounding off the whole development---the Hegelian system---was even raised, in some degree, to the rank of a royal Prussian philosophy of state Was it possible that a revolution could hide behind these professors, behind their pedantically obscure phrases, their ponderous, wearisome sentences? Were not the liberals, the very people who then passed as the representatives of the revolution, the bitterest opponents of this brain-befuddling philosophy? But what neither governments nor liberals saw was seen by at least one man as early as 1833, and indeed by a man called Heinrich Heine.