Raffalovich's 1896 magnum opus of sexology, Uranism and Unisexuality (never before translated into English until now), provides an ethical justification for same-sex desire. Drawing on cross-cultural and transhistorical narratives, the gentleman scholar argues for the rights of the homosexual in society and its responsibility to him.

This new volume of essays examines the relationship between Catholicism and homosexuality. Why did so many literary Modernists embrace Catholicism? What is their relationship between historical homophobia and contemporary struggles between the Church and the homosexual? Moving from the Gothic to the late Twentieth-century, from Britain to America and France, "Catholic Figures, Queer Narratives" interrogates what is queer about Catholicism and what is modern about homosexuality. The result is a radical revision of the sacred - in life and art, the body and devotion.

"Palgrave Advances in Oscar Wilde Studies" is a comprehensive guide to recent critical approaches. Topics covered include Gay Studies, Feminist Criticism, Material Culture, Religion, Philosophy, Performance Studies, Aestheticism, Biography, Textual Studies and Postcolonial Theory. The book is designed to acquaint readers of all levels with the history of scholarship in a range of fields and suggest ways that Wilde's work offer new areas for research. The collection also provides a chronology and detailed bibliography.

"Palgrave Advances in Oscar Wilde Studies" is a comprehensive guide to recent critical approaches. Topics covered include Gay Studies, Feminist Criticism, Material Culture, Religion, Philosophy, Performance Studies, Aestheticism, Biography, Textual Studies and Postcolonial Theory. The book is designed to acquaint readers of all levels with the history of scholarship in a range of fields and suggest ways that Wilde's work offer new areas for research. The collection also provides a chronology and detailed bibliography.

In the year 1373 a young Englishwoman whose name we do not know 'she is called Julian" because she lived part of her life as an enclosed solitary in the church of St. Julian in Norwich 'experienced a series of intense Visions that she later recorded in two versions. The formal title of the "long text" of that book is "A Revelation of Love." It is commonly called "Showings, " the word Julian herself used to describe her Visions.

This edition incorporates the long text of the "Showings, " as translated by Father John-Julian, and a commentary written by Frederick S. Roden. A lay affiliate member of the Order of Julian of Norwich, Roden gives us a companion that is reflective yet learned. It is designed to draw the reader more fully into an understanding and experience of what Julian tells us she saw and heard. In the text and commentary we begin to comprehend the truth Julian summarizes at the end of the Showings: "Love was His meaning."

"Frederick S. Roden, PhD, AOJN, is associate professor of English at the University of Connecticut and an associate of the Episcopal Order of Julian of Norwich. He is the author and editor of scholarly books, articles, and reviews concerning religion, gender, and culture.

John-Julian, OJN, is an Episcopal priest who in 1985 founded the Order of Julian of Norwich, a contemplative monastic order of the Episcopal Church that includes both monks and nuns under the same traditional vows and with equal status. His translation "a lesson of Love: The Revelation of Julian of Norwich" was first published in 1989 with a second edition in 2003."

Judaism and Jewish life reflect a diversity of identity after the past two centuries of modernization. This work examines how the early reformers of the 19th century and their legacy into the 20th century created a livable, liberal Jewish identity that allowed a reinvention of what it meant to be Jewish—a process that continues today. Many scholars of the modern Jewish identity focus on the ways in which the past two centuries have resulted in the loss of Jewishness: through "assimilation," intermarriage, conversion to other faiths, genocide (in the Holocaust), and decline in religious observance. In this work, author Frederick S. Roden presents a decidedly different perspective: that the changes in Judaism throughout the 19th and 20th centuries resulted in a malleable, welcoming, and expanded Jewish identity—one that has benefited from intermarriage and converts to Judaism. The book examines key issues in the modern definition of Jewish identity: who is and is not considered a Jew, and why; issues of Jewish "authenticity"; and the recent history of the debate. Attention is paid to the experiences of individuals who came to Judaism from outside the tradition: through marrying into Jewish families and/or choosing Judaism as a religion. In his consideration of the tragedy of the Holocaust, the author examines how a totalitarian regime's racial policing of Jewish identity served to awaken a connection with and reconfiguration of what that Jewish identity meant for those who retrospectively realized their Jewishness in the postwar era.