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This Is A New Release Of The Original 1910 Edition.
This Is A New Release Of The Original 1905 Edition. Together With The Greek Rites Of Baptism And Epiphany.
This Is A New Release Of The Original 1905 Edition. Together With The Greek Rites Of Baptism And Epiphany.
This Is A New Release Of The Original 1910 Edition.
1905. This Armenian lectionary (a lesson or selection, especially of Scripture, read in divine service) is one reconstructed by Conybeare from lectionary manuscripts and from a commentary on the lectionary by (as Conybeare supposed) Gregory Asharuni. It contains the rites of Epiphany, of Baptism, and of Animal Sacrifice exemplified not only from Armenian MSS., but from Greek and, in the case of the first, from Nestorian as well. See other titles by this author available from Kessinger Publishing.
1910. Conybeare, a distinguished Oxford philologist, has developed sketches of a movement of thought conducted by a few prominent scholars and critics. He has singled out courageous writers who, besides being learned, were ready to face obloquy and unpopularity; for, unhappily, in the domain of Biblical criticism it is difficult to please the majority of readers without being apologetic in tone and goody-goody. Contents: Ancient Exegesis; The Harmonists; The Deists; The Evangelists; Textual Criticism; Some Pioneers; Foreign Work; English Work; and The Modernists. See other titles by this author available from Kessinger Publishing.
1910. A study of Christian origins. In an age when old faiths are loosening their hold on us and new superstitions, like spiritualism, occultism and Christian Science, threaten to imprison our minds afresh, to inquire carefully who Jesus of Nazareth was, what were his real aims and ideas, what were the means at his command for realizing them, how the great institutions connected with his name originated and grew up. This is what Conybeare aimed to do in this book in as simple and straightforward a manner as possible, without ambiguity, but also without sarcasm or mockery.
1910. A study of Christian origins. In an age when old faiths are loosening their hold on us and new superstitions, like spiritualism, occultism and Christian Science, threaten to imprison our minds afresh, to inquire carefully who Jesus of Nazareth was, what were his real aims and ideas, what were the means at his command for realizing them, how the great institutions connected with his name originated and grew up. This is what Conybeare aimed to do in this book in as simple and straightforward a manner as possible, without ambiguity, but also without sarcasm or mockery.
1905. This Armenian lectionary (a lesson or selection, especially of Scripture, read in divine service) is one reconstructed by Conybeare from lectionary manuscripts and from a commentary on the lectionary by (as Conybeare supposed) Gregory Asharuni. It contains the rites of Epiphany, of Baptism, and of Animal Sacrifice exemplified not only from Armenian MSS., but from Greek and, in the case of the first, from Nestorian as well. See other titles by this author available from Kessinger Publishing.
1910. Conybeare, a distinguished Oxford philologist, has developed sketches of a movement of thought conducted by a few prominent scholars and critics. He has singled out courageous writers who, besides being learned, were ready to face obloquy and unpopularity; for, unhappily, in the domain of Biblical criticism it is difficult to please the majority of readers without being apologetic in tone and goody-goody. Contents: Ancient Exegesis; The Harmonists; The Deists; The Evangelists; Textual Criticism; Some Pioneers; Foreign Work; English Work; and The Modernists. See other titles by this author available from Kessinger Publishing.
1905. This Armenian lectionary (a lesson or selection, especially of Scripture, read in divine service) is one reconstructed by Conybeare from lectionary manuscripts and from a commentary on the lectionary by (as Conybeare supposed) Gregory Asharuni. It contains the rites of Epiphany, of Baptism, and of Animal Sacrifice exemplified not only from Armenian MSS., but from Greek and, in the case of the first, from Nestorian as well. See other titles by this author available from Kessinger Publishing.
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