Most people would agree that we should behave and act in a responsible way. Yet only 200 years ago, 'responsibility' was only of marginal importance in discussions of law and legal practice, and it had little ethical significance. What is the significance of the fact that 'responsibility' now plays such a central role in, for example, work, the welfare state, or the criminal justice system? What happens when individuals are generally expected to think of themselves as 'responsible' agents? And what are the consequences of the fact that the philosophical analysis of 'responsibility' focuses almost exclusively on conditions of agency that are mostly absent from real life? In this book, Frieder Vogelmann demonstrates how large parts of philosophy have fallen under responsibility's spell, and he uses a Foucauldian approach in an attempt to break it. The three axes of power, knowledge, and self are used in a detailed analysis of the practical regimes of labour (including the welfare state), criminality (including policing, punishment practices, and criminal proceedings), and philosophy, and of the two subject positions required by 'responsibility' - those of the attributors and bearers of responsibility - within them. The power relations between these positions, which Vogelmann carefully excavates from the grounds of our practices, reveal that the deck is stacked unevenly from the start. The translation of this work was funded by Geisteswissenschaften International - Translation Funding for Humanities and Social Sciences from Germany, a joint initiative of the Fritz Thyssen Foundation, the German Federal Foreign Office, the collecting society VG WORT and the Boersenverein des Deutschen Buchhandels (German Publisher & Booksellers Association)

Ordoliberalism and the 'Freiburg School' have gained traction in contemporary political economy in response to two factors: a rising interest in governmentality studies and the banking, financial and sovereign debt crisis in Europe. In the face of these crises, Germany has assumed a position of quasi-hegemony in the European Union, making decisions about bailouts, the politics of crisis management and the rise of austerity. This volume gathers together English translations of seminal ordoliberal texts by thinkers ranging from Walter Eucken and Wilhelm Roepke to Franz Boehm, Alexander Rustow and Hans Grossmann-Doerth. Offering some foundational insights into ordoliberalism, these essays give insight into a field that is much misunderstood outside Germany. The second half of the book comprises of analyses of contemporary issues in light of ordoliberal thought, showing how its ideas endure and relate directly to austerity policy across Europe.

Most people would agree that we should behave and act in a responsible way. Yet only 200 years ago, 'responsibility' was only of marginal importance in discussions of law and legal practice, and it had little ethical significance. What is the significance of the fact that 'responsibility' now plays such a central role in, for example, work, the welfare state, or the criminal justice system? What happens when individuals are generally expected to think of themselves as 'responsible' agents? And what are the consequences of the fact that the philosophical analysis of 'responsibility' focuses almost exclusively on conditions of agency that are mostly absent from real life? In this book, Frieder Vogelmann demonstrates how large parts of philosophy have fallen under responsibility's spell, and he uses a Foucauldian approach in an attempt to break it. The three axes of power, knowledge, and self are used in a detailed analysis of the practical regimes of labour (including the welfare state), criminality (including policing, punishment practices, and criminal proceedings), and philosophy, and of the two subject positions required by 'responsibility' - those of the attributors and bearers of responsibility - within them. The power relations between these positions, which Vogelmann carefully excavates from the grounds of our practices, reveal that the deck is stacked unevenly from the start. The translation of this work was funded by Geisteswissenschaften International - Translation Funding for Humanities and Social Sciences from Germany, a joint initiative of the Fritz Thyssen Foundation, the German Federal Foreign Office, the collecting society VG WORT and the Boersenverein des Deutschen Buchhandels (German Publisher & Booksellers Association)

Ordoliberalism and the 'Freiburg School' have gained traction in contemporary political economy in response to two factors: a rising interest in governmentality studies and the banking, financial and sovereign debt crisis in Europe. In the face of these crises, Germany has assumed a position of quasi-hegemony in the European Union, making decisions about bailouts, the politics of crisis management and the rise of austerity. This volume gathers together English translations of seminal ordoliberal texts by thinkers ranging from Walter Eucken and Wilhelm Roepke to Franz Boehm, Alexander Rustow and Hans Grossmann-Doerth. Offering some foundational insights into ordoliberalism, these essays give insight into a field that is much misunderstood outside Germany. The second half of the book comprises of analyses of contemporary issues in light of ordoliberal thought, showing how its ideas endure and relate directly to austerity policy across Europe.

Von den Theorien und Institutionen des Strafens uber die psychiatrische Macht bis zum modernen Staatsrassismus und der (neo)liberalen Gouvernementalitat, von den Selbstbildungspraktiken der griechischen Antike uber die Notwendigkeit des freimutigen Sprechens in der Demokratie bis zur kynischen Wahrheit einer anderen Welt reichen die Themen in Michel Foucaults Vorlesungen, die er am College de France von 1970 bis 1984 gehalten hat. Und quer durch alle hindurch ziehen sich die Fragen nach dem Zusammenhang von Wissen, Macht und Subjektivitat sowie nach der Methode, um diese erhellen zu koennen. Dieser Band nimmt die vollstandige Veroeffentlichung der 13 Vorlesungen zum Anlass, sie sowohl als Ganzes als auch jede einzelne Vorlesung zu betrachten. Damit bietet er tiefe Einblicke in Foucaults Vorlesungen und liefert zugleich eine umfassende Einfuhrung in diesen Teil von Foucaults Werk.

Dieses essential stellt einen systematischen und philosophischen Lekturevorschlag zur Diskussion: Systematisch werden Foucaults Schriften von seiner methodologischen Perspektive her als nihilistische, nominalistische und historizistische Analyse von Praktiken und den in ihnen produzierten Wirklichkeiten entlang der drei Achsen des Wissens, der Macht und der Selbstverhaltnisse gedeutet. Die Konsequenzen dieser Interpretation werden anhand der Positionen umrissen, die sich in Bezug auf Foucaults Kritikbegriff, seine Attacke auf die Human- und, als Teil davon, die Sozialwissenschaften und sein Verhaltnis zum Neoliberalismus ergeben. Philosophisch ist dieser Lekturevorschlag, weil er die Historisierung von Wahrheit als Kern von Foucaults philosophischem Verfahren behauptet.