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Friedrich Kittler (1943-2011) combined the study of literature, cinema, technology, and philosophy in a manner sufficiently novel to be recognized as a new field of academic endeavor in his native Germany. "Media studies," as Kittler conceived it, meant reflecting on how books operate as films, poetry as computer science, and music as military equipment. This volume collects writings from all stages of the author's prolific career. Exemplary essays illustrate how matters of form and inscription make heterogeneous source material (e.g., literary classics and computer design) interchangeable on the level of function--with far-reaching consequences for our understanding of the humanities and the "hard sciences." Rich in counterintuitive propositions, sly humor, and vast erudition, Kittler's work both challenges the assumptions of positivistic cultural history and exposes the over-abstraction and language games of philosophers such as Heidegger and Derrida. The twenty-three pieces gathered here document the intellectual itinerary of one of the most original thinkers in recent times--sometimes baffling, often controversial, and always stimulating.
Friedrich Kittler (1943-2011) combined the study of literature, cinema, technology, and philosophy in a manner sufficiently novel to be recognized as a new field of academic endeavor in his native Germany. "Media studies," as Kittler conceived it, meant reflecting on how books operate as films, poetry as computer science, and music as military equipment. This volume collects writings from all stages of the author's prolific career. Exemplary essays illustrate how matters of form and inscription make heterogeneous source material (e.g., literary classics and computer design) interchangeable on the level of function--with far-reaching consequences for our understanding of the humanities and the "hard sciences." Rich in counterintuitive propositions, sly humor, and vast erudition, Kittler's work both challenges the assumptions of positivistic cultural history and exposes the over-abstraction and language games of philosophers such as Heidegger and Derrida. The twenty-three pieces gathered here document the intellectual itinerary of one of the most original thinkers in recent times--sometimes baffling, often controversial, and always stimulating.
Toward the end of the nineteenth century, the hegemony of the
printed word was shattered by the arrival of new media technologies
that offered novel ways of communicating and storing data.
Previously, writing had operated by way of symbolic mediation--all
data had to pass through the needle's eye of the written
signifier--but phonography, photography, and cinematography stored
physical effects of the real in the shape of sound waves and light.
The entire question of referentiality had to be recast in light of
these new media technologies; in addition, the use of the
typewriter changed the perception of writing from that of a unique
expression of a literate individual to that of a sequence of naked
material signifiers.
Toward the end of the nineteenth century, the hegemony of the
printed word was shattered by the arrival of new media technologies
that offered novel ways of communicating and storing data.
Previously, writing had operated by way of symbolic mediation--all
data had to pass through the needle's eye of the written
signifier--but phonography, photography, and cinematography stored
physical effects of the real in the shape of sound waves and light.
The entire question of referentiality had to be recast in light of
these new media technologies; in addition, the use of the
typewriter changed the perception of writing from that of a unique
expression of a literate individual to that of a sequence of naked
material signifiers.
Die Beitrage dieses Bandes lenken den Blick auf einen blinden Fleck universitarer Selbsterkenntnis: auf die von aussen diktierten Bedingungen, denen zumal die Geisteswissenschaften stets unterliegen, ohne sich daruber Rechenschaft abzulegen. Konigliche Erlasse, institutionelle Praktiken, wechselnde technische Standards regulieren die Zugange zu den Gegenstanden und Erkenntnissen von Philosophen, Psychologen, Philologen, Sprachen, Paradigmen, Adressatenund Ubertragungsgeschwindigkeiten des Wissens liegen ausserhalb professoraler Souveranitaten. Die in ganz unterschiedliche historische Perspektiven einfuhrenden Beitrage bieten daher keine akademischen Selbstreflexionen, sondern Diskursanalysen universitarer Geltungsanspruche."
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