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Konstantin Melnikov (18901974) is unquestionably one of the
outstanding architects of the 20th century in spite of the fact
that he fell silent early, leaving behind only limited work that
was insufficiently publicized, and restricted almost exclusively to
Moscow, the city of his birth in which he spent nearly his entire
life and which did not appreciate him. He was raised in humble
circumstances, but enjoyed an excellent education. Beginning in the
mid-1920s, after the turmoil that followed the war, revolution and
civil war, his career soared at almost meteoric speed as he took
the lead in the young Soviet architecture movement with completely
autonomous, highly artistic buildings that were free from dogmatism
of any kind. Even more rapid than his rise to fame was his
downfall: Treated with general hostility, he was unable to defend
himself against the accusation of formalism when Stalin put an end
to architectural ventures and experiments around the mid-1930s. He
was expelled from the architects' association and was banned from
practicing as an architect for the remaining four decades of his
life. In the late 1920s, at the peak of his career, he had the
opportunity to build a house for himself and his family in Moscow,
in which he was then able to live until the end of his life. This
house, a memorable symbiosis of almost peasant-like simplicity and
extreme radicalness, is one of the most impressive, surprising and
probably most enigmatic works produced by 20th-century
architecture. Its simplicity is only outward; in reality this is a
highly complex work which links together the elements of
architecture explicitly and inextricably, which takes a clear and
completely autonomous stand and which, in a way that little else
has done, raises the question as to the nature of genuinely
architectonic thinking. In essayistic form the book attempts to
follow the paths laid out in the architect's work from the
perspective of an architect.
This is a reproduction of a book published before 1923. This book
may have occasional imperfections such as missing or blurred pages,
poor pictures, errant marks, etc. that were either part of the
original artifact, or were introduced by the scanning process. We
believe this work is culturally important, and despite the
imperfections, have elected to bring it back into print as part of
our continuing commitment to the preservation of printed works
worldwide. We appreciate your understanding of the imperfections in
the preservation process, and hope you enjoy this valuable book.
Text in German. The Villa Lante in Bagnaia near Viterbo is
outstanding among 16th-century Italian gardens. It is not
particularly large, but it is the undisputed highlight of this
epoch, the heyday of Italian horticulture, not just because it is
outstandingly well maintained, but also because of its unique
formal qualities and its extremely complex iconographic programme.
The present monograph attempts to establish what triggers the
intense sense of beauty with which visitors to the gardens are
confronted. It is immediately clear that it is essential to analyse
the form of the garden -- here the extremely precise treatment of
central perspective as a device is of considerable interest -- but
close attention has also to be paid to the significance of the
individual elements and the connections between them. This
examination brings an elaborate accumulation of various sign
systems to light, which seem to have the astonishing characteristic
of not being entirely reconcilable, indeed they appear to build in
contradictions as a basic constant. From this develops a panorama
of the late 16th century, presenting the tangled pathways of
perception of the gardens in all their complex relations, from the
various late Renaissance garden types, via philosophy, the response
to antiquity, perception of nature, perspective, harmony,
literature, theatre and religion, and on to models of time and the
forms it takes. Against this background the garden of the Villa
Lante, which belonged to the scholarly cardinal and inquisitor
Francesco Gambara, proves to be a difficult -- and perhaps not
entirely successful -- balancing act between Renaissance traditions
and the thrust of the Counter-Reformation, but showing at the same
time, as a kind of 'apotheosis of the artwork', a surprising
affinity with the present day.
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