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Kant's "Critique of Pure Reason" is one of the most rewarding, and
difficult, of all philosophical works. The text followed is that of
the second edition of 1787, and a translation is also given of all
first edition passages which in the second edition are either
altered or omitted. For this reissue of Kemp Smith's classic 1929
edition, Gary Banham has contributed a major new Bibliography of
secondary sources on Kant, including stable internet resources,
journal articles and books.
In 1795, Immanuel Kant proclaimed that the peoples of the earth
have entered into a 'universal community'. Since Kant wrote this,
the processes of inter-connection between the peoples of the earth
have grown even more pronounced and the notion of 'cosmopolitics'
has thus come to seem a defining one for the contemporary age. As
such, this volume makes a timely contribution to contemporary
debates about international law, global ecology and economy and
transnational synergies. The volume is inter-disciplinary and is
intended to be a contribution to a debate that crosses borders and
disciplines.
In 1795 Immanuel Kant proclaimed that humans had entered into a
'universal community'. Since then, connections have grown ever more
pronounced, with the notion of 'cosmopolitics' defining the modern
age. This interdisciplinary volume makes a timely contribution to
debates on international law, global ecology and economy and
transnational synergies.
The role and place of transcendental psychology in Kant's Critique
of Pure Reason has been a source of some contention. The acceptance
of the notion of transcendental psychology in recent years has been
in connection to functionalist views of the mind which has
detracted from its metaphysical significance. This work presents a
detailed argument for restoring transcendental psychology to a
central place in the interpretation of Kant's Analytic, in the
process providing a detailed response to more 'austere' analytic
readings.
The role and place of transcendental psychology in Kant's Critique
of Pure Reason has been a source of some contention. The acceptance
of the notion of transcendental psychology in recent years has been
in connection to functionalist views of the mind which has
detracted from its metaphysical significance. This work presents a
detailed argument for restoring transcendental psychology to a
central place in the interpretation of Kant's Analytic, in the
process providing a detailed response to more 'austere' analytic
readings.
The discussion of Kant's Practical Philosophy has been marred by viewing it as purely formalist and centered only on the categorical imperative. This important new study sets out a much more vivid account of the nature and range of Kant's concerns demonstrating his commitment to the notion of rational religion and including extensive discussion of his treatment of evil. Culminating with accounts of property, the nature of right and virtue, this work presents Kant as a vital revolutionary thinker.
This work presents a rethinking of critical philosophy through the
recovery of a larger sense of aesthetics in Kant. It provides a
unitary reading of the "Critique of Judgement". This is situated in
relation to Kant's attempt to think ends in general. The question
of how to think ends is argued to guide Kant both in his treatment
of aesthetics and teleology and to provide the rationale for
critique itself.
Kant's "Critique of Pure Reason" is one of the most rewarding, and
difficult, of all philosophical works. The text followed is that of
the second edition of 1787, and a translation is also given of all
first edition passages which in the second edition are either
altered or omitted. For this reissue of Kemp Smith's classic 1929
edition, Gary Banham has contributed a major new Bibliography of
secondary sources on Kant, including stable internet resources,
journal articles and books.
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