The Armenian Church Synaxarion is a collection of saints' lives according to the day of the year on which each saint is celebrated. Part of the great and varied Armenian liturgical tradition from the turn of the first millennium, the first Armenian Church Synaxarion represented the logical culmination of a long and steady development of what is today called the cult of the saints. This volume, the first Armenian-English edition, is the fifth of a twelve-volume series - one for each month of the year - and is ideal for personal devotional use or as a valuable resource for anyone interested in saints.

Jewel lives in a village called Ixopo. It rains a lot and the valley is very green. At night she like to watch the stars appear.

The story of a black day-laborer called Sam Hose killing his white employer in a workplace dispute ended in a lynching of enormous religious significance. For many deeply-religious communities in the Jim Crow South, killing those like Sam Hose restored balance to a moral cosmos upended by a heinous crime. A religious intensity in the mood and morality of segregation surpassed law, and in times of social crisis could justify illegal white violence - even to the extreme act of lynching. In At the Altar of Lynching, distinguished historian Donald G. Mathews offers a new interpretation of the murder of Sam Hose, which places the religious culture of the evangelical South at its center. He carefully considers how mainline Protestants, including women, not only in many instances came to support or accept lynching, but gave the act religious meaning and justification.

Vuyani is always getting into trouble because he leaves everything ntil the last minute. But when it comes to saving his school from danger he manages to be just on time. This is a fun story with beautiful illustrations.

The story of a black day-laborer called Sam Hose killing his white employer in a workplace dispute ended in a lynching of enormous religious significance. For many deeply-religious communities in the Jim Crow South, killing those like Sam Hose restored balance to a moral cosmos upended by a heinous crime. A religious intensity in the mood and morality of segregation surpassed law, and in times of social crisis could justify illegal white violence - even to the extreme act of lynching. In At the Altar of Lynching, distinguished historian Donald G. Mathews offers a new interpretation of the murder of Sam Hose, which places the religious culture of the evangelical South at its center. He carefully considers how mainline Protestants, including women, not only in many instances came to support or accept lynching, but gave the act religious meaning and justification.

Sex, Gender, and the Politics of ERA is the most profound and sensitive discussion to date of the way in which women responded to feminism. Drawing on extensive research and interviews, Mathews and De Hart explore the fate of the ERA in North Carolina--one of the three states targeted by both sides as essential to ratification--to reveal the dynamics that stunned supporters across America. The authors insightfully link public discourse and private feelings, placing arguments used throughout the nation in the personal contexts of women who pleaded their cases for and against equality. Beginning with a study of woman suffrage, the book shows how issues of sex, gender, race, and power remained potent weapons on the ERA battlefield. The ideas of such vocal opponents as Phyllis Schlafly and Senator Sam Ervin set the perfect stage for mothers to confess their terror at the violation of their daughters in a post-ERA world, while the prospect of losing ratification to this terror impelled supporters to shed the white gloves of genteel lobbying for the combat boots of political in-fighting. In the end, the efforts of ERA supporters could neither outweigh the symbolic actions of its opponents nor weaken the resistance of those same legislators to further federal guarantees of equality. Ultimately, opponents succeeded in making equality for women seem dangerous. In thus explaining the ERA controversy, the authors brilliantly illuminate the many meanings of feminism for the American people.

The Armenian Church Synaxarion is a collection of saints' lives organized by the day of the year on which each saint is celebrated. Part of the Armenian liturgical tradition from the turn of the first millennium, the first Armenian Church Synaxarion represented the culmination of a long and steady development of what is today called the cult of the saints. This Armenian-English edition is the first of a twelve-volume series - one for each month of the year - and is ideal for personal devotional use or as a valuable resource for anyone interested in saints.

The Yaysmawurk' is an Armenian liturgical collection of brief saints' lives arranged according to the day on which they were celebrated in the annual church calendar. The first Yaysmawurk' was translated from an existing Greek liturgical collection, the Synaxarion, "where the lives are all collected." In fact, it is common knowledge that this Greek collection was the basis for nearly all such liturgical collections of the lives of the saints throughout the early Christian world; however, it was not a mere translation. Rather, it constituted a logical culmination of a long and steady development in the Armenian Church of what scholars today like to call the "cult of the saints." This volume in the On This Day series collects the entries for March.

The growing appeal of abolitionism and its increasing success in converting Americans to the antislavery cause, a generation before the Civil War, is clearly revealed in this book on the Methodist Episcopal Church in America. The moral character of the antislavery movement is stressed. Originally published in 1965. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

The growing appeal of abolitionism and its increasing success in converting Americans to the antislavery cause, a generation before the Civil War, is clearly revealed in this book on the Methodist Episcopal Church in America. The moral character of the antislavery movement is stressed. Originally published in 1965. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

A major study of American cultural history, a book distinguished both for its careful research and for its innovative interpretations. . . . Professor Mathews's book is an explanation of what religion meant in the everyday lives of southern whites and blacks. It is indispensable reading not just for those who want to know more about the Old South but for anyone who wants to understand the South today.--David Herbert Donald, Harvard University
A major achievement--a magnificently provocative contribution to the understanding of the history of religion in America.--William G. McLoughlin, Book Reviews
A meticulous and well-documented study . . . In the changing connotations of the word 'liberty' lie most of the dilemmas of Southern (and American) history, dilemmas Dr. Mathews analyses with considerable penetration.--Times Literary Supplement
The most compact and yet comprehensive view of the Old South in its religious dimension that is presently available. This is a pioneering work by one who is widely read in the sources and is creative enough to synthesize and introduce fresh themes. . . . He makes a unique contribution to southern historiography which will act as a corrective upon earlier works. . . . Boldly stated, every library that consults Choice should purchase this volume.--Choice
Mathews presents us with the findest and grandest history of old southern religion that one could imagine finding in so short a book on so large a topic. . . . Here stands in its own right a masterpiece of regional historiography of religion in America.--William A. Clebsch, Reviews in American History

This is a reproduction of a book published before 1923. This book may have occasional imperfections such as missing or blurred pages, poor pictures, errant marks, etc. that were either part of the original artifact, or were introduced by the scanning process. We believe this work is culturally important, and despite the imperfections, have elected to bring it back into print as part of our continuing commitment to the preservation of printed works worldwide. We appreciate your understanding of the imperfections in the preservation process, and hope you enjoy this valuable book.

This autobiography of mathematician Stanislaw Ulam, one of the great scientific minds of the twentieth century, tells a story rich with amazingly prophetic speculations and peppered with lively anecdotes. As a member of the Los Alamos National Laboratory from 1944 on, Ulam helped to precipitate some of the most dramatic changes of the postwar world. He was among the first to use and advocate computers for scientific research, originated ideas for the nuclear propulsion of space vehicles, and made fundamental contributions to many of today's most challenging mathematical projects. With his wide-ranging interests, Ulam never emphasized the importance of his contributions to the research that resulted in the hydrogen bomb. Now Daniel Hirsch and William Mathews reveal the true story of Ulam's pivotal role in the making of the 'Super,' in their historical introduction to this behind-the-scenes look at the minds and ideas that ushered in the nuclear age. It includes an epilogue by Francoise Ulam and Jan Mycielski that sheds new light on Ulam's character and mathematical originality.

Two homilies by Jacob of Sarug on Good Friday, one of which has only survived in Armenian translation.

In this fourth installment of the long Homily 71, On the Six Days of Creation, Jacob treats of the events of the fourth day, the creation of the spheres of light over the earth: the sun to rule over the day, and the moon and the stars to rule over the night.

In this second part of Homily 71, On the Fashioning of Creation, Jacob treats the making of the firmament: what it was, where it was, what - as far as can be determined - was placed above it and what below it, its purpose and utility for humanity, and the importance of its place in the Genesis account of the six day progression of creation.

In this third part of Homily 71, On the Fashioning of Creation, Jacob treats the God's separation of the waters from the earth, and the bringing forth of vegetation on the newly-revealed dry land.

Armenian text of the Prayers attributed to Ephrem the Syrian, with the first-ever translation into a western language. Utilizing a highly developed poetic rhythm, the author manifests a profound spirituality laying his own emptiness before the inexhaustible Mercy of God.

Memra 72 is a meditation on the fall of Adam and its consequences, subjecting all creation to corruption. God's mercy, however, will restore everything to a spiritual, incorruptible state that will exist eternally in the unending light of Christ.

Jacob of Sarug's (d. 521) homily constitutes the first example of a Hexameron, or Commentary on the Six Days of Creation, in Syriac literature. This edition presents Jacob's comments on the first day, Gen. 1:1-5. The volume constitutes a fascicle of The Metrical Homilies of Mar Jacob of Sarug, which, when complete, will contain the original Syriac text of Jacob's surviving sermons, fully vocalized, alongside an annotated English translation.

This collection of essays examines religion in the American South across three centuries - from the beginning of the eighteenth century to the civil rights movement of the 1960s. The first collection published on the subject in fifteen years, Religion in the American South builds upon a new generation of scholarship to push scholarly conversation about the field to a new level of sophistication by complicating ""southern religion"" geographically, chronologically, and thematically and by challenging the interpretive hegemony of the ""Bible belt."" Contributors demonstrate the importance of religion in the South not only to American religious history but also to the history of the nation as a whole. They show that religion touched every corner of society - from the nightclub to the lynching tree, from the church sanctuary to the kitchen hearth. These essays will stimulate discussion of a wide variety of subjects, including eighteenth-century religious history, conversion narratives, religion and violence, the cultural power of prayer, the importance of women in exploiting religious contexts in innovative ways, and the interracialism of southern religious history.