The articles collected in this volume represent some of the most unusual from Gunon's pen. They could be described as fragments of an unknown history, a history reaching back through prehistory to protohistory, for they begin with the Primordial Tradition contemporaneous with the beginnings of present humanity. The text opens with a study on cosmic cycles, taking as point of departure the Hindu doctrine of the Manvantara, though similar doctrines appear in Greco-Roman antiquity, among Jewish Kabbalists, Islamic Sufis and Ismailis, and in the Hopi, Lakota, and Maya nations of the New World. Essential to this doctrine is that earlier ages differed qualitatively from ours, which may explain why our historicism and archaeology have yet to come to grips with 'Hyperborea' and 'Atlantis', despite the many clues embedded throughout mythology, folklore, sacred architecture, etc. That is, our own time's quality cannot simply be projected backwards into past ages. In presenting Hyperborean and Atlantean lore-the cyclical mysteries of the West and the North-as well as material on the Hebrew Kabbalah and Egyptian Hermeticism, Gunon successfully transmits the requisite sense of such 'other' times, which for some may awaken the intuition of higher levels of Being.

Written between the 4th and 15th centuries by spiritual masters of the Orthodox Christian tradition, the texts published in Greek in 1782 as "The Philokalia" were later translated into Slavonic and then Russian. This is the fourth of five volumes of a translation from the original Greek, and contains some of the most important writings in the entire collection. St Symeon the New Theologian speaks about the conscious experience of the Holy Spirit and about the vision of the divine and uncreated Light; St Gregory of Sinai provides practical guidance concerning the life of the Hesychast and the use of the Jesus Prayer; and St Gregory Palamas discusses the distinction - often misunderstood - between the essence and the energies of God.

"The Philokalia" is a collection of texts written between the fourth and the fifteenth centuries by spiritual masters of the Orthodox Christian tradition. First published in Greek in 1782, then translated into Slavonic and later into Russian, " The Philokalia "has exercised an influence in the recent history of the Orthodox Church far greater than that of any book apart from the Bible. It is concerned with themes of universal importance: how man may develop his inner powers and awake from illusion; how he may overcome fragmentation and achieve spiritual wholeness; how he may attain the life of contemplative stillness and union with God.

The Philokalia is a collection of texts written between the fourth and fifteenth centuries by spiritual master of the Orthodox Christian tradition. First published in Greek in 1782, translated into Salvonic and later into Russian, The Philokalia has exercised an influence far greater than that of any book other than the Bible in the recent history of the Orthodox Church.

The Philokalia is a collection of texts written between the fourth and the fifteenth centuries by spiritual masters of the Orthodox Christian tradition. First published in Greek in 1782, then translated into Slavonic and later into Russian, The Philokalia has exercised an influence in the recent history of the Orthodox Church far greater than that of any book apart from the Bible. It is concerned with themes of universal importance: how man may develop his inner powers and awake from illusion; how he may overcome fragmentation and achieve spiritual wholeness; how he may attain the life of contemplative stillness and union with God.

Only a selection of texts from The Philokalia has been available hitherto in English. The present rendering, which is a completely new translation, is designed to appear in five volumes. The first of these was published by Faber and Faber in 1979. The second volume consists mainly of writings from the seventh century, in particular by St. Maximus the Confessor, the greater part of which has never before been translated into English. As in the first volume, the editors have provided introductory notes to each of the writers, a glossary of key terms, and a detailed index.

The Philokalia is an important collection of writings by Fathers of the Eastern Church dating from the fourth to the fourteenth century. It exists in three versions: the Greek, complied in the eighteenth century; the Slavonic; and the Russian.

The Russian text, translated by Bishop Theophan the Recluse in the nineteenth century, and consisting of five volumes (with which a sixth is sometimes associated), is the most complete of all three versions. It is the Russian text that has been used in translating into English this selection, which presents a range of Philokalia writings concerning the Jesus Prayer.

The Philokalia is a collection of texts written between the fourth and the fifteenth centuries by spiritual masters of the Orthodox Christian tradition. First published in Greek in 1782, translated into Slavonic and later into Russian, The Philokalia has exercised an influence far greater than that of any book other than the Bible in the recent history of the Orthodox Church during the last two centuries: and it continues to be read more and more widely. Only a selection of texts from The Philokalia has been available hitherto in English. This is the first complete translation into English from the original Greek in five volumes, the first of which was published by Faber in 1979. It is concerned with themes of universal importance: how we may develop our inner powers and awake from illusion; how we may overcome fragmentation and achieve spiritual wholeness; how we may attain the life of contemplative stillness and union with God. As in the first two volumes, the editors have provided introductory notes to each of the writers, a glossary of key terms, and a detailed index.