A sweeping investigation of how knowledge is obtained by means of absolute truth, including how the spirit reveals itself as absolute reality, The Phenomenology of Mind is an intellectual tour-de-force and represents a great philosophical works for the ages. Originally published in English in 1910, Hegel proffers his unique viewpoint that knowledge is not separated from, nor outside of, absolute reality - but that knowledge is itself reality, and posits that reality is mental and spiritual. Volume II includes: . The Nature of] Free Concrete Mind: Spirit .Religion in General .Absolute Knowledge Also Available from Cosimo Classics: Hegel's The Phenomenology of Mind: Volume I German philosopher GEORG WILHELM FRIEDRICH HEGEL (1770-1831) was born in Stuttgart and studied at Tbingen, where his contemporaries included Schelling and the poet Hlderlin. As a philosophical disciple of Kant, Hegel was of the Idealist School of philosophers and remained an unparalleled influence on German philosophy throughout the 19th-century. Additional works by Hegel's include: The Objective Logic (1812-13), The Subjective Logic (1816), Encyclopedia of the Philosophical Sciencies in Outline (1817), and Philosophy of Right (1821).

A sweeping investigation of how knowledge is obtained by means of absolute truth, including how the spirit reveals itself as absolute reality, The Phenomenology of Mind is an intellectual tour-de-force and represents a great philosophical works for the ages. Originally published in English in 1910, Hegel proffers his unique viewpoint that knowledge is not separated from, nor outside of, absolute reality - but that knowledge is itself reality, and posits that reality is mental and spiritual. Volume I includes: .On Scientific Knowledge in General .Intention and Method of the Argument of the Phenomenology .Consciousness and Self- Consciousness . The Nature of] Free Concrete Mind: Reason Also Available from Cosimo Classics: Hegel's The Phenomenology of Mind: Volume II German philosopher GEORG WILHELM FRIEDRICH HEGEL (1770-1831) was born in Stuttgart and studied at Tbingen, where his contemporaries included Schelling and the poet Hlderlin. As a philosophical disciple of Kant, Hegel was of the Idealist School of philosophers and remained an unparalleled influence on German philosophy throughout the 19th-century. Additional works by Hegel's include: The Objective Logic (1812-13), The Subjective Logic (1816), Encyclopedia of the Philosophical Sciencies in Outline (1817), and Philosophy of Right (1821).

This is the first of two volumes of the only English edition of Hegel's Aesthetics, the work in which he gives full expression to his seminal theory of art. The substantial Introduction is his best exposition of his general philosophy of art. In Part I he considers the general nature of art as a spiritual experience, distinguishes the beauty of art and the beauty of nature, and examines artistic genius and originality. Part II surveys the history of art from the ancient world through to the end of the eighteenth century, probing the meaning and significance of major works. Part III (in the second volume) deals individually with architecture, sculpture, painting, music, and literature; a rich array of examples makes vivid his exposition of his theory.

Reissue from the classic Muirhead Library of Philosophy series (originally published between 1890s - 1970s).

Reissue from the classic Muirhead Library of Philosophy series (originally published between 1890s - 1970s).

First published in 2002. Routledge is an imprint of Taylor & Francis, an informa company.

. . . eminently readable . . . admirably picks up the spirit of what Hegel is saying. . . . more readable and accurate than Hartmann's, and it trans lates a more readable text than does Nisbet's. It includes (as Hartmann's does not) an excerpt, which serves as chapter five, from 'The Geo graphical Basis of History' (particularly interesting for what it says of America), and a brief chapter six, entitled 'The Division of History.' The volume closes with an appendix, translating 341--360 of Hegel's Philosophy of Right and deals directly with the very concept of 'World History.' It constitutes a big help in coming to grips with what Hegel means by 'Spirit.' --Quentin Lauer, SJ, Fordham University, in International Philosophical Quarterly

The Phenomenology of Spirit, first published in 1807, is G. W. F. Hegel's remarkable philosophical text that examines the dynamics of human experience from its simplest beginnings in consciousness through its development into ever more complex and self-conscious forms. The work explores the inner discovery of reason and its progressive expansion into spirit, a world of intercommunicating and interacting minds reconceiving and re-creating themselves and their reality. The Phenomenology of Spirit is a notoriously challenging and arduous text that students and scholars have been studying ever since its publication. In this long-awaited translation, Peter Fuss and John Dobbins provide a succinct, highly informative, and readily comprehensible introduction to several key concepts in Hegel's thinking. This edition includes an extensive conceptual index, which offers easy reference to specific discussions in the text and elucidates the more subtle nuances of Hegel's concepts and word usage. This modern American English translation employs natural idioms that accurately convey what Hegel means. Throughout the book, the translators adhered to the maxim: if you want to understand Hegel, read him in the English. This book is intended for intellectuals with a vested interest in modern philosophy and history, as well as students of all levels, seeking to access or further engage with this seminal text.

A reprint, with new Introduction, of the Harper Torch edition of 1970. The famous introductory lectures collected in this volume represent the distillation of Hegel's mature views on the three most important activities of spirit, and have the further advantage, shared by his lectures in general, of being more comprehensible than those works of his published during his lifetime. A new Introduction, Select Bibliography, Analytical Table of Contents, and the restoration in the section headings of the outline of Hegel's lectures make this new edition particularly useful and welcome.

The Hegel Lectures Series Series Editor: Peter C. Hodgson Hegel's lectures have had as great a historical impact as the works he himself published. Important elements of his system are elaborated only in the lectures, especially those given in Berlin during the last decade of his life. The original editors conflated materials from different sources and dates, obscuring the development and logic of Hegel's thought. The Hegel Lectures series is based on a selection of extant and recently discovered transcripts and manuscripts. The original lecture series are reconstructed so that the structure of Hegel's argument can be followed. Each volume presents an accurate new translation accompanied by an editorial introduction and annotations on the text, which make possible the identification of Hegel's many allusions and sources. Lectures on the Philosophy of Spirit 1827-8 Robert Williams provides the first full view of Hegel's Philosophy of Subjective Spirit in his translation of this recently discovered manuscript. Hegel's lectures of 1827 go far beyond the previously published Encyclopedia outline, and provide a new introduction to the Philosophy of Spirit. Since they come from a single source, they are not editorial constructions like the previously published supplemental materials (Zusaetze). The new material provides the only explicit grounding of the concept of right presupposed by the Philosophy of Right, grounds Hegel's account of the virtues in love and mutual recognition, gives further insight into Hegel's theory of madness/dementia, and elaborates Hegel's difficult account of the role of mechanical memory in transcendental deduction of objectivity. The edition should stimulate and open up interest in Hegel's Philosophy of Spirit, a neglected area in Hegel scholarship, but one to which Hegel himself attached special importance and significance.

THE WOFFORD SYMPOSIUM: ITs PURPOSE, GENESIS, AND THEME The purpose of The Wofford Symposium was to stimulate original scholarship on the theme of the meeting, to provide a forum in philosophy of high quality in the area which Wofford College principally serves, and to make available for publication this collection of papers, which it was felt would meet a peculiar need in the contemporary literature of philosophy. In April, 1967, I attended the annual meeting of the Metaphysical Society of America at Purdue University. Noting the frequency with which Hegel was brought into the discussions at that meeting, I was led on two occasions to inject the question into informal group discussions in the halls, "Isn't it time some sort of symposium on Hegel was held?" On the last occasion Professor Frederick Weiss replied, "Why don't you start it?" I'm not yet certain how serious the remark was intended to be, but after waiting two months, half expecting to hear of a plan under way, it occurred to me that perhaps what was wanting was a concrete proposal.

This is a much-needed reissue of the standard English translation of Hegel's Philosophy of Nature, originally published in 1970. The Philosophy of Nature is the second part of Hegel's Encyclopaedia of the Philosophical Sciences, all of which is now available in English from OUP (Part I being his Logic, Part III being his Philosophy of Mind).
Hegel's aim in this work is to interpret the varied phenomena of Nature from the standpoint of a dialectical logic. Those who still think of Hegel as a merely a priori philosopher will here find abundant evidence that he was keenly interested in and very well informed about empirical science. The Philosophy of Nature is integral to his philosophical system and deserves the most serious attention. Students and scholars of Hegel and the history of European philosophy will welcome the availability of this important text, which also includes a translation of Hegel's Zusatze or lecture notes.