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Yves Congar (1904-1995) was one of the chief architects of a remarkable renewal in Roman Catholic ecclesiology in the twentieth century. His vision for ecclesial renewal led to a profound transformation of the Roman Catholic Church, its relationship with other churches and the world. This book considers the contribution made by Congar to that transformation. Situating Congar's ecclesiology in the context of his whole theology, the book presents for the first time a comprehensive study of two related aspects of Congar's thought - unbelief and the notion of 'total ecclesiology'. Dr Flynn shows how unbelief provides the common inspiration for Congar's thought on the Church and constitutes the raison d'Atre for his entire programme of ecclesial reform at the Second Vatican Council. This study demonstrates how Congar's 'total ecclesiology' contributes to the restoration of unity and helps to redress unbelief. Congar's vision for the future and his programme for ecclesial renewal, centering on a church committed both to the preservation of its heritage and an openness to true reform, is shown to be still pertinent to the churches in the third millennium, a point accented by Pierre-Marie Gy, OP in his Preface to the work.
Yves Congar (1904-1995) was one of the chief architects of a remarkable renewal in Roman Catholic ecclesiology in the twentieth century. His vision for ecclesial renewal led to a profound transformation of the Roman Catholic Church, its relationship with other churches and the world. This book considers the contribution made by Congar to that transformation. Situating Congar's ecclesiology in the context of his whole theology, the book presents for the first time a comprehensive study of two related aspects of Congar's thought - unbelief and the notion of 'total ecclesiology'. Dr Flynn shows how unbelief provides the common inspiration for Congar's thought on the Church and constitutes the raison d'Atre for his entire programme of ecclesial reform at the Second Vatican Council. This study demonstrates how Congar's 'total ecclesiology' contributes to the restoration of unity and helps to redress unbelief. Congar's vision for the future and his programme for ecclesial renewal, centering on a church committed both to the preservation of its heritage and an openness to true reform, is shown to be still pertinent to the churches in the third millennium, a point accented by Pierre-Marie Gy, OP in his Preface to the work.
Gabriel Flynn and Patricia H. Werhane This book points to a necessary relationship between ethics and business; the success of such an alliance depends directly on sound business leadership. Without the sort of leadership that upholds the dignity and rights of employees and clients, as well as the interests of shareholders, even the most meticulously prepared ethics statements are destined to founder, as evidenced at Enron and elsewhere. Over the past 30 years or so, since business ethics became established as a discipline in its own right, much progress has been made in the ethical conduct of business at all levels. In short, business people, like politicians, doctors and church leaders, have come to realize that it is not possible to avoid involvement in ethics, for much of what business people do and cannot do may be subject to ethical evaluation. While the history of business ethics as currently practised may be traced to the medieval and ancient periods; our principal concern is with developments in the ?eld over recent decades. A consideration of how the topic has been treated by the Harvard Business Review, the business world'sleadingprofessionaljournal, provideshelpful insights into past progress and present challenges. In 1929, just as business ethics was beginning to evolve, Wallace B.
Ressourcement: A Movement for Renewal in Twentieth-Century Catholic Theology provides both a historical and a theological analysis of the achievements of the renowned generation of theologians whose influence pervaded French theology and society in the period 1930 to 1960, and beyond. It considers how the principal exponents of ressourcement, leading Dominicans and Jesuits of the faculties of Le Saulchoir (Paris) and Lyon-Fourviere, inspired a renaissance in twentieth-century Catholic theology and initiated a movement for renewal that contributed to the reforms of the Second Vatican Council. The book assesses the origins and historical development of the biblical, liturgical, and patristic ressourcement in France, Germany, and Belgium, and offers fresh insights into the thought of the movement's leading scholars. It analyses the fierce controversies that erupted within the Jesuit and Dominican orders and between leading ressourcement theologians and the Vatican. The volume also contributes to the elucidation of the complex question of terminology, the interpretation of which still engenders controversy in discussions of ressourcement and nouvelle theologie. It concludes with reflections on how the most important movement in twentieth-century Roman Catholic theology continues to impact on contemporary society and on Catholic and Protestant theological enquiry in the new millennium.
Ressourcement: A Movement for Renewal in Twentieth-Century Catholic Theology provides both a historical and a theological analysis of the achievements of the renowned generation of theologians whose influence pervaded French theology and society in the period 1930 to 1960, and beyond. It considers how the principal exponents of ressourcement, leading Dominicans and Jesuits of the faculties of Le Saulchoir (Paris) and Lyon-Fourviere, inspired a renaissance in twentieth-century Catholic theology and initiated a movement for renewal that contributed to the reforms of the Second Vatican Council. The book assesses the origins and historical development of the biblical, liturgical, and patristic ressourcement in France, Germany, and Belgium, and offers fresh insights into the thought of the movement's leading scholars. It analyses the fierce controversies that erupted within the Jesuit and Dominican orders and between leading ressourcement theologians and the Vatican. The volume also contributes to the elucidation of the complex question of terminology, the interpretation of which still engenders controversy in discussions of ressourcement and nouvelle theologie. It concludes with reflections on how the most important movement in twentieth-century Roman Catholic theology continues to impact on contemporary society and on Catholic and Protestant theological enquiry in the new millennium.
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