This new and very important collection of essays reinterprets and updates the history of New York's Puerto Rican community and its leaders from the beginnings of the great migration in the 1940s to the present time. The collection also honors the memory of the late Dr. Antonia Pantoja, who was perhaps the community's most important and influential activist and institution builder during this period. The book is organized in chronological order and includes chapters by noted historians, sociologists, and political scientists, such as Virginia Sanchez Korrol, Ana Celia Zentella, Jose Cruz, Francisco Rivera Batiz, and Gabriel Haslip-Viera. These chapters focus on issues of culture, demography, language, economic status, politics, and community organization. Eminently useful in college-level courses that deal with Latinos and other ethnic groups in U.S. society, the book ends with essays by Angelo Falcon and Clara E. Rodriguez that assess the legacy, current status, and future prospects of the Puerto Rican community in New York.

This stimulating and timely collection examines the Taino revival movement, a grassroots conglomeration of Puerto Ricans and other Latinos who promote or have adopted the culture and pedigree of the pre-Columbian Taino Indian population of Puerto Rico and the western Caribbean. The Tainos became a symbol of Puerto Rican identity in the 19th century, when local governments and intellectuals began to appropriate the Tainos for the conception of a socially and racially balanced Puerto Rican society. Modern critics now claim that the Taino heritage has been canonized through state-sponsored institutions, such as festivals, museums, and textbooks, at the expense of blacks. In the past, officials, alarmed at the black majorities on other the Caribbean Islands, tried to ""whiten"" Puerto Rican society by calling all people of color Tainos. Others complain that the Taino revival lost its fervor, evolving from an anti-colonialist movement to a mere fashionable trend.

This stimulating and timely collection examines the Taino revival movement, a grassroots conglomeration of Puerto Ricans and other Latinos who promote or have adopted the culture and pedigree of the pre-Columbian Taino Indian population of Puerto Rico and the western Caribbean. The Tainos became a symbol of Puerto Rican identity in the 19th century, when local governments and intellectuals began to appropriate the Tainos for the conception of a socially and racially balanced Puerto Rican society. Modern critics now claim that the Taino heritage has been canonized through state-sponsored institutions, such as festivals, museums, and textbooks, at the expense of blacks. In the past, officials, alarmed at the black majorities on other the Caribbean Islands, tried to ""whiten"" Puerto Rican society by calling all people of color Tainos. Others complain that the Taino revival lost its fervor, evolving from an anti-colonialist movement to a mere fashionable trend.

Significant changes in New York City's Latino community have occurred since the first edition of Latinos in New York: Communities in Transition was published in 1996. The Latino population in metropolitan New York has increased from 1.7 million in the 1990s to over 2.4 million, constituting a third of the population spread over five boroughs. Puerto Ricans remain the largest subgroup, followed by Dominicans and Mexicans; however, Puerto Ricans are no longer the majority of New York's Latinos as they were throughout most of the twentieth century. Latinos in New York: Communities in Transition, second edition, is the most comprehensive reader available on the experience of New York City's diverse Latino population. The essays in Part I examine the historical and sociocultural context of Latinos in New York. Part II looks at the diversity comprising Latino New York. Contributors focus on specific national origin groups, including Ecuadorians, Colombians, and Central Americans, and examine the factors that prompted emigration from the country of origin, the socioeconomic status of the emigrants, the extent of transnational ties with the home country, and the immigrants' interaction with other Latino groups in New York. Essays in Part III focus on politics and policy issues affecting New York's Latinos. The book brings together leading social analysts and community advocates on the Latino experience to address issues that have been largely neglected in the literature on New York City. These include the role of race, culture and identity, health, the criminal justice system, the media, and higher education, subjects that require greater attention both from academic as well as policy perspectives. Contributors: Sherrie Baver, Juan Cartagena, Javier Castano, Ana Maria Diaz-Stevens, Angelo Falcon, Juan Flores, Gabriel Haslip-Viera, Ramona Hernandez, Luz Yadira Herrera, Gilbert Marzan, Ed Morales, Pedro A. Noguera, Rosalia Reyes, Clara E. Rodriguez, Jose Ramon Sanchez, Walker Simon, Robert Courtney Smith, Andres Torres, and Silvio Torres-Saillant.

Significant changes in New York City's Latino community have occurred since the first edition of Latinos in New York: Communities in Transition was published in 1996. The Latino population in metropolitan New York has increased from 1.7 million in the 1990s to over 2.4 million, constituting a third of the population spread over five boroughs. Puerto Ricans remain the largest subgroup, followed by Dominicans and Mexicans; however, Puerto Ricans are no longer the majority of New York's Latinos as they were throughout most of the twentieth century. Latinos in New York: Communities in Transition, second edition, is the most comprehensive reader available on the experience of New York City's diverse Latino population. The essays in Part I examine the historical and sociocultural context of Latinos in New York. Part II looks at the diversity comprising Latino New York. Contributors focus on specific national origin groups, including Ecuadorians, Colombians, and Central Americans, and examine the factors that prompted emigration from the country of origin, the socioeconomic status of the emigrants, the extent of transnational ties with the home country, and the immigrants' interaction with other Latino groups in New York. Essays in Part III focus on politics and policy issues affecting New York's Latinos. The book brings together leading social analysts and community advocates on the Latino experience to address issues that have been largely neglected in the literature on New York City. These include the role of race, culture and identity, health, the criminal justice system, the media, and higher education, subjects that require greater attention both from academic as well as policy perspectives. Contributors: Sherrie Baver, Juan Cartagena, Javier Castano, Ana Maria Diaz-Stevens, Angelo Falcon, Juan Flores, Gabriel Haslip-Viera, Ramona Hernandez, Luz Yadira Herrera, Gilbert Marzan, Ed Morales, Pedro A. Noguera, Rosalia Reyes, Clara E. Rodriguez, Jose Ramon Sanchez, Walker Simon, Robert Courtney Smith, Andres Torres, and Silvio Torres-Saillant.