This book is a collection of twelve essays devoted to Michael Boylan's important work in moral philosophy, A Just Society. The collection is thematically organized to mirror Boylan's own volume, so the first half explores fundamental issues of justification in ethics while the second half focuses on issues involving ethical discourse, social justice, and the moral foundations of public policy. In their critical and engaging essays, the authors challenge many of the original and controversial arguments developed and defended by Boylan in his book, and Boylan responds in a lengthy and philosophically rich reply. The book will appeal both to philosophers working on the cutting edge of moral and political theory and to public policy practitioners working to make society more just

This volume consists of fourteen chapters selected from papers presented at the conference Ethics, Medicine and Health Care: An Appraisal of the Thought of H. Tristram Engelhardt, Jr.' along with a response to those chapters by Engelhardt and a Foreword by Laurence B. McCullough. The chapters direct primary attention to various aspects of Engelhardt's philosophy of medicine and bioethics as presented in The Foundations of Bioethics and Bioethics and Secular Humanism: The Search for a Common Morality. Among the topics treated are the economics of health care and the medical profession, the libertarian and communitarian aspects of Engelhardt's thought, the moral status of children, abortion, the moral foundations for a health care system, feminism and clinical epistemology, and the relation between secular and religious moralities. In response to the various challenges posed by the authors, Engelhardt considers the implications of the failure of the modern philosophical project, the role of reason in ethics, and the resolution of conflict among communities that do not share the same moral vision. The book will be of interest to professionals in medicine, philosophy, theology, health policy, and law, and to graduate students in those disciplines.

Tris' request for a leave that interrupted his clinical c1erkships, so that he could undertake his graduate studies in Austin. The field, not just Tris, owes Jim Knight a hearty "thank you" for his decision to approve Tris' request, which was unusual, to say the least, in the conservative world ofmedical education at the time. Whenhereturned toTulane to complete his medical degree, Tris undertook withRichardZanerthe translationofAlfred Schutz'sandThomas Luckmann's 6 The Structures of the Life-World. Tris did this work while on his clinical rotations, including obstetrics and gynecology. In between delivering babies, most of whom were delivered by medical students at New Orleans' Charity Hospital, he worked on this translation. Tris once told me that, as a medical student, he had delivered scores ofbabies alone. Ican see him sitting with a patient in the labor area or maybe in the hall, attending to her, monitoring her progress in labor and the fetus' status, and translating from German, which is his first language, as well as thatofhis children. As this translation indicates, Tris believes in texts and scholarship about texts in a way that is decidedly not post-modem. This is also plain to anyone who has read his work. Forexample, the two editions of The Foundations of Bioethies, whateverelse one might thinkofthem, are monuments ofscholar- ship in the historiesofphilosophy, medicine, theology, and ideas generally, not to mention excellent primers on Texana. These books are packed with re- ferences and footnotes.

This book is a collection of twelve essays devoted to Michael Boylan's important work in moral philosophy, A Just Society. The collection is thematically organized to mirror Boylan's own volume, so the first half explores fundamental issues of justification in ethics while the second half focuses on issues involving ethical discourse, social justice, and the moral foundations of public policy. In their critical and engaging essays, the authors challenge many of the original and controversial arguments developed and defended by Boylan in his book, and Boylan responds in a lengthy and philosophically rich reply. The book will appeal both to philosophers working on the cutting edge of moral and political theory and to public policy practitioners working to make society more just