This book examines the place of 'saints' and sanctity in a self-consciously modern age, and argues that Protestants were as fascinated by such figures as Catholics were. Long after the mechanisms of canonisation had disappeared, people continued not only to engage with the saints of the past but continued to make their own saints in all but name. Just as strikingly, it claims that devotional practices and language were not the property of orthodox Christians alone. Making and remaking saints explores for the first time how sainthood remained significant in this period both as an enduring institution and as a metaphor that could be transposed into unexpected contexts. Each of the chapters in this volume focuses on the reception of a particular individual or group, and together they will appeal to not only historians of religion, but those concerned with material culture, culture of history, and the reshaping of British identities in an age of faith and doubt. -- .

Chosen peoples demonstrates how biblical themes, ideas and metaphors shaped racial, national and imperial identities in the long nineteenth century. Even as radical new ideas challenged the historicity of the Bible, biblical notions of lineage, descent and inheritance continued to inform understandings of race, nation and empire. European settler movements portrayed 'new' territories across the seas as lands of Canaan, but if many colonised and conquered peoples resisted the imposition of biblical narratives, they also appropriated biblical tropes to their own ends. These innovative case-studies throw new light on familiar areas such as slavery, colonialism and the missionary project, while forging exciting cross-comparisons between race, identity and the politics of biblical translation and interpretation in South Africa, Egypt, Australia, America and Ireland. -- .

Chosen peoples demonstrates how biblical themes, ideas and metaphors shaped racial, national and imperial identities in the long nineteenth century. Even as radical new ideas challenged the historicity of the Bible, biblical notions of lineage, descent and inheritance continued to inform understandings of race, nation and empire. European settler movements portrayed 'new' territories across the seas as lands of Canaan, but if many colonised and conquered peoples resisted the imposition of biblical narratives, they also appropriated biblical tropes to their own ends. These innovative case-studies throw new light on familiar areas such as slavery, colonialism and the missionary project, while forging exciting cross-comparisons between race, identity and the politics of biblical translation and interpretation in South Africa, Egypt, Australia, America and Ireland. -- .

A compelling study of Anglican Evangelicalism in the Age of Wilberforce revealing its potency as a political machine whose reach extended into every area of the British establishment and its nascent Empire. SHORTLISTED for the EHS Book Prize 2020 The moralism that characterized the decades either side of 1800 - the so-called 'Age of William Wilberforce' - has long been regarded as having a massive impact on British culture. Yet the reasons why Wilberforce and his Evangelical contemporaries were so influential politically and in the wider public sphere have never been properly understood. Converting Britannia shows for thefirst time how and why religious reformism carried such weight. Evangelicalism, it argues, was not just an innovative social phenomenon, but also a political machine that exploited establishment strengths to replicate itself at home and internationally. The book maps networks that spanned the churches, universities, business, armed forces and officialdom, connecting London and the regions with Europe and the world, from business milieux in the Cityof London and elsewhere through the Royal Navy, the Colonial Office and East India and Sierra Leone companies. Revealing how religion drove debates about British history and identity in the first half of the nineteenth century, itthrows new light not just on the networks themselves, but on cheap print, mass-production and the public sphere: the interconnecting technologies that sustained religion in a rapidly modernizing age and projected it into new contexts abroad. GARETH ATKINS is a Bye-Fellow at Queens' College, University of Cambridge.

This book examines the place of 'saints' and sanctity in a self-consciously modern age, and argues that Protestants were as fascinated by such figures as Catholics were. Long after the mechanisms of canonisation had disappeared, people continued not only to engage with the saints of the past but continued to make their own saints in all but name. Just as strikingly, it claims that devotional practices and language were not the property of orthodox Christians alone. Making and remaking saints in the nineteenth-century Britain explores for the first time how sainthood remained significant in this period both as an enduring institution and as a metaphor that could be transposed into unexpected contexts. Each of the chapters in this volume focuses on the reception of a particular individual or group, and together they will appeal to not only historians of religion, but those concerned with material culture, the cult of history, and with the reshaping of British identities in an age of faith and doubt. -- .

A compelling study of Anglican Evangelicalism in the Age of Wilberforce revealing its potency as a political machine whose reach extended into every area of the British establishment and its nascent Empire. SHORTLISTED for the EHS Book Prize 2020 The moralism that characterized the decades either side of 1800 - the so-called 'Age of William Wilberforce' - has long been regarded as having a massive impact on British culture. Yet the reasons why Wilberforce and his Evangelical contemporaries were so influential politically and in the wider public sphere have never been properly understood. Converting Britannia shows for thefirst time how and why religious reformism carried such weight. Evangelicalism, it argues, was not just an innovative social phenomenon, but also a political machine that exploited establishment strengths to replicate itself at home and internationally. The book maps networks that spanned the churches, universities, business, armed forces and officialdom, connecting London and the regions with Europe and the world, from business milieux in the Cityof London and elsewhere through the Royal Navy, the Colonial Office and East India and Sierra Leone companies. Revealing how religion drove debates about British history and identity in the first half of the nineteenth century, itthrows new light not just on the networks themselves, but on cheap print, mass-production and the public sphere: the interconnecting technologies that sustained religion in a rapidly modernizing age and projected it into new contexts abroad. GARETH ATKINS is a Bye-Fellow at Queens' College, University of Cambridge.