First published in 1989, this book seeks to demonstrate the social and political images of late-twentieth century London - the post-big-bang city, docklands, trade union defeats, a mounting north-south divide - do not mark as decisive break with the past as they may appear to. It argues that the most striking thing about London's history since 1800 is the continuities and recurrences which punctuate it. The essays collected in this book focus on these themes and address important questions about class, nationality, sexual difference, and radical politics. They combine the established strengths of social history with more innovative approaches such as the history of representations.

This major work of academic reference provides the first comprehensive survey of political thought in Europe, North America and Asia in the century following the French Revolution. Written by a distinguished team of international scholars, this Cambridge History is the latest in a sequence of volumes firmly established as the principal reference source for the history of political thought. In a series of scholarly but accessible essays, every major theme in nineteenth-century political thought is covered, including political economy, religion, democratic radicalism, nationalism, socialism and feminism. The volume also includes studies of major figures, including Hegel, Mill, Bentham and Marx, and biographical notes on every significant thinker in the period. Of interest to students and scholars of politics and history at all levels, this volume explores seismic changes in the languages and expectations of politics accompanying political revolution, industrialisation and imperial expansion and less-noted continuities in political and social thinking.

First published in 1982, this book is inspired the ideas generated by Eric Hobsbawm, and has taken shape around a unifying preoccupation with the symbolic order and its relationship to political and religious belief. It explores some of the oldest question in Marxist historiography, for example the relationship of 'base' and 'superstructure', art and social life, and also some of the newest and most problematic questions, such as the relationship of dreams and fantasy to political action, or of past and present - historical consciousness - to the making of ideology. The essays, which range widely over period and place, are intended to break new ground and take on difficult questions.

First published in 1989, this book seeks to demonstrate the social and political images of late-twentieth century London - the post-big-bang city, docklands, trade union defeats, a mounting north-south divide - do not mark as decisive break with the past as they may appear to. It argues that the most striking thing about London's history since 1800 is the continuities and recurrences which punctuate it. The essays collected in this book focus on these themes and address important questions about class, nationality, sexual difference, and radical politics. They combine the established strengths of social history with more innovative approaches such as the history of representations.

First published in 1982, this book is inspired the ideas generated by Eric Hobsbawm, and has taken shape around a unifying preoccupation with the symbolic order and its relationship to political and religious belief. It explores some of the oldest question in Marxist historiography, for example the relationship of 'base' and 'superstructure', art and social life, and also some of the newest and most problematic questions, such as the relationship of dreams and fantasy to political action, or of past and present - historical consciousness - to the making of ideology. The essays, which range widely over period and place, are intended to break new ground and take on difficult questions.

The revolutions that swept across Europe in 1848 marked a turning-point in the history of political and social thought. They raised questions of democracy, nationhood, freedom and social cohesion that have remained among the key issues of modern politics, and still help to define the major ideological currents - liberalism, socialism, republicanism, anarchism, conservatism - in which these questions continue to be debated today. This collection of essays by internationally prominent historians of political thought examines the 1848 Revolutions in a pan-European perspective, and offers research on questions of state power, nationality, religion, the economy, poverty, labour, and freedom. Even where the revolutionary movements failed to achieve their explicit objectives of transforming the state and social relations, they set the agenda for subsequent regimes, and contributed to the shaping of modern European thought and institutions.

The revolutions that swept across Europe in 1848 marked a turning-point in the history of political and social thought. They raised questions of democracy, nationhood, freedom and social cohesion that have remained among the key issues of modern politics, and still help to define the major ideological currents - liberalism, socialism, republicanism, anarchism, conservatism - in which these questions continue to be debated today. This collection of essays by internationally prominent historians of political thought examines the 1848 Revolutions in a pan-European perspective, and offers research on questions of state power, nationality, religion, the economy, poverty, labour, and freedom. Even where the revolutionary movements failed to achieve their explicit objectives of transforming the state and social relations, they set the agenda for subsequent regimes, and contributed to the shaping of modern European thought and institutions.

The theory of secularisation became a virtually unchallenged truth of twentieth-century social science. First sketched out by Enlightenment philosophers, then transformed into an irreversible global process by nineteenth-century thinkers, the theory was given substance by the precipitate drop in religious practice across Western Europe in the 1960s. However, the re-emergence of acute conflicts at the interface between religion and politics has confounded such assumptions. It is clear that these ideas must be rethought. Yet, as this distinguished, international team of scholars reveal, not everything contained in the idea of secularisation was false. Analyses of developments since 1500 reveal a wide spectrum of historical processes: partial secularisation in some spheres has been accompanied by sacralisation in others. Utilising new approaches derived from history, philosophy, politics and anthropology, the essays collected in Religion and the Political Imagination offer new ways of thinking about the urgency of religious issues in the contemporary world.

The theory of secularisation became a virtually unchallenged truth of twentieth-century social science. First sketched out by Enlightenment philosophers, then transformed into an irreversible global process by nineteenth-century thinkers, the theory was given substance by the precipitate drop in religious practice across Western Europe in the 1960s. However, the re-emergence of acute conflicts at the interface between religion and politics has confounded such assumptions. It is clear that these ideas must be rethought. Yet, as this distinguished, international team of scholars reveal, not everything contained in the idea of secularisation was false. Analyses of developments since 1500 reveal a wide spectrum of historical processes: partial secularisation in some spheres has been accompanied by sacralisation in others. Utilising new approaches derived from history, philosophy, politics and anthropology, the essays collected in Religion and the Political Imagination offer new ways of thinking about the urgency of religious issues in the contemporary world.

In the 1790s, for the first time, reformers proposed bringing poverty to an end. Inspired by scientific progress, the promise of an international economy, and the revolutions in France and the United States, political thinkers such as Thomas Paine and Antoine-Nicolas Condorcet argued that all citizens could be protected against the hazards of economic insecurity. In "An End to Poverty?" Gareth Stedman Jones revisits this founding moment in the history of social democracy and examines how it was derailed by conservative as well as leftist thinkers. By tracing the historical evolution of debates concerning poverty, Stedman Jones revives an important, but forgotten strain of progressive thought. He also demonstrates that current discussions about economic issues -- downsizing, globalization, and financial regulation -- were shaped by the ideological conflicts of the late eighteenth and early nineteenth centuries.

Paine and Condorcet believed that republicanism combined with universal pensions, grants to support education, and other social programs could alleviate poverty. In tracing the inspiration for their beliefs, Stedman Jones locates an unlikely source-Adam Smith. Paine and Condorcet believed that Smith's vision of a dynamic commercial society laid the groundwork for creating economic security and a more equal society.

But these early visions of social democracy were deemed too threatening to a Europe still reeling from the traumatic aftermath of the French Revolution and increasingly anxious about a changing global economy. Paine and Condorcet were demonized by Christian and conservative thinkers such as Burke and Malthus, who used Smith's ideas to support a harsher vision of society based on individualism and laissez-faire economics. Meanwhile, as the nineteenth century wore on, thinkers on the left developed more firmly anticapitalist views and criticized Paine and Condorcet for being too "bourgeois" in their thinking. Stedman Jones however, argues that contemporary social democracy should take up the mantle of these earlier thinkers, and he suggests that the elimination of poverty need not be a utopian dream but may once again be profitably made the subject of practical, political, and social-policy debates.

This remarkable book, written soon after the French Revolution, has traditionally been considered one of the founding documents in the history of socialism. It introduces the best known and most extraordinary Utopia written in the past two centuries. Charles Fourier was among the first to formulate a right to a minimum standard of life. His radical approach involved a systematic critique of work, marriage and patriarchy, together with a parallel right to a "sexual minimum."

A rousing call to arms whose influence is still felt today, Karl Marx and Friedrich Engels' The Communist Manifesto is edited with an introduction by Gareth Stedman-Jones in Penguin Classics. Marx and Engels's revolutionary summons to the working classes, The Communist Manifesto is one of the most important political theories ever formulated. After four years of collaboration, they produced an incisive account of their idea of Communism, in which they envisage a society without classes, private property or a state, arguing that the exploitation of industrial workers will eventually lead to a revolution in which Capitalism is overthrown. This vision provided the theoretical basis of political systems in Russia, China, Cuba and Eastern Europe, affecting the lives of millions. The Communist Manifesto still remains a landmark text: a work that continues to influence and provoke debate on capitalism and class. Gareth Stedman Jones's extensive and scholarly introduction provides an unique assessment of the place of The Communist Manifesto in history, and its continuing relevance as a depiction of global capitalism. This edition reproduces Samuel Moore's translation of 1888 and contains a guide to further reading, notes and an index. Karl Marx (1818-1883) was born in Trier, Germany and studied law at Bonn and Berlin. He settled in London, where he studied economics and wrote the first volume of his major work, Das Kapital (1867, with two further volumes in 1884 and 1894). He is buried in Highgate Cemetery, London. Friedrich Engels (1820-1895), as well as his collaboration with Marx, was the author of The Condition of the Working Class in England (1845), based on personal observations and research. If you enjoyed The Communist Manifesto, you might like Marx's Capital, also available in Penguin Classics. 'The words of the Communist Manifesto flare like the fiery writing on the wall above the crumbling bastions of capitalist society: socialism or barbarism!' Rosa Luxemburg

This major work of academic reference provides the first comprehensive survey of political thought in Europe, North America and Asia in the century following the French Revolution. Written by a distinguished team of international scholars, this Cambridge History is the latest in a sequence of volumes firmly established as the principal reference source for the history of political thought. In a series of scholarly but accessible essays, every major theme in nineteenth-century political thought is covered, including political economy, religion, democratic radicalism, nationalism, socialism and feminism. The volume also includes studies of major figures, including Hegel, Mill, Bentham and Marx, and biographical notes on every significant thinker in the period. Of interest to students and scholars of politics and history at all levels, this volume explores seismic changes in the languages and expectations of politics accompanying political revolution, industrialisation and imperial expansion and less-noted continuities in political and social thinking.

This collection of essays by Gareth Stedman Jones proposes a different way of seeing both historians' analytical conceptions of 'class', and the actual manifestation of class in the history of English politics and English culture since the 1830s. As the progenitor of the first generally acknowledged working-class movement, the English working class provided the initial empirical basis for not only the original Marxist theory of modern industry and proletarian revolution, but also subsequent historians' reactions against, or adaptations of, the Marxist theory of class. In Languages of Class Gareth Stedman Jones draws a distinction between two conceptions of class: the everyday and commonplace perception of its pervasiveness in England, and the Marxist idea of its revolutionary significance. He proceeds to challenge the predominant conceptions of the meaning and development of 'class consciousness' by stressing the political and discursive conditions in which particular languages appeared and receded. Among the themes of individual essays in the book are a rethinking of 'the making of the English working class' and the phenomenon of Chartism, a novel exploration of the formation and components of 'working-class culture', and, in the light of these, a new approach to understanding the history of the Labour Party.

One of the most influential pieces of political propaganda ever written, The Communist Manifesto is a summary of the whole Marxist vision of history and is the foundation document of the Marxist movement, published on the eve of the 1848 revolutions. The authors had been close collaborators since 1844, and the Manifesto is a condensed and incisive account of the world-view they had evolved during their hectic intellectual and political involvement of the previous few years. This new edition is edited with notes and an introduction by Professor Gareth Stedman Jones of King's College, Cambridge.

In the 1790s, for the first time, reformers proposed bringing poverty to an end. Inspired by scientific progress, the promise of an international economy, and the revolutions in France and the United States, political thinkers such as Thomas Paine and Antoine-Nicolas Condorcet argued that all citizens could be protected against the hazards of economic insecurity. In An End to Poverty? Gareth Stedman Jones revisits this founding moment in the history of social democracy and examines how it was derailed by conservative as well as leftist thinkers. By tracing the historical evolution of debates concerning poverty, Stedman Jones revives an important, but forgotten strain of progressive thought. He also demonstrates that current discussions about economic issues-downsizing, globalization, and financial regulation-were shaped by the ideological conflicts of the late eighteenth and early nineteenth centuries. Paine and Condorcet believed that republicanism combined with universal pensions, grants to support education, and other social programs could alleviate poverty. In tracing the inspiration for their beliefs, Stedman Jones locates an unlikely source-Adam Smith. Paine and Condorcet believed that Smith's vision of a dynamic commercial society laid the groundwork for creating economic security and a more equal society. But these early visions of social democracy were deemed too threatening to a Europe still reeling from the traumatic aftermath of the French Revolution and increasingly anxious about a changing global economy. Paine and Condorcet were demonized by Christian and conservative thinkers such as Burke and Malthus, who used Smith's ideas to support a harsher vision of society based on individualism and laissez-faire economics. Meanwhile, as the nineteenth century wore on, thinkers on the left developed more firmly anticapitalist views and criticized Paine and Condorcet for being too "bourgeois" in their thinking. Stedman Jones however, argues that contemporary social democracy should take up the mantle of these earlier thinkers, and he suggests that the elimination of poverty need not be a utopian dream but may once again be profitably made the subject of practical, political, and social-policy debates.

This classic biography of Karl Marx, complete with Gareth Stedman Jones' poignant introduction, is unlike any other account of its subject. Focusing as much on Marx's private life as on his public persona and work, this classic biography looks in detail at his relationship with his mother and father, wife and friends, and includes generous quotations from a wide range of correspondence in addition to virtually every photograph in existence of Marx and his closest associates. Blumenberg examines Marx's early writing as a schoolboy and his romantic poetry whilst a student, as well as his exchanges with close friend and collaborator Frederick Engels. In these pages are moving accounts of the privations of Marx's poverty-stricken life in London and the tragedies which struck his family, as well as discussions of his intellectual development and political activity. Including virtually every photograph in existence of Marx and his closest associates, and focusing as much on his private life as on his public persona and work, Werner Blumenberg's biography provides an intimate portrait of the making of a complex intellectual the New Yorker dubbed "the next most influential thinker."

A luminous sequel to the highly acclaimed first volume of Theatres of Memory, Island Stories is an engrossing journey of discovery into the multiple meanings of national myths, their anchorage in daily life and their common sense of a people's destiny. Raphael Samuel reveals the palimpsest of British national histories, offering a searching yet affectionate account of the heroes and villains, legends and foibles, cherished by the "four nations" that inhabit the British Isles. Samuel is interested by the fact that traditions can disappear no less abruptly than they were invented. How is it, he asks, that the Scots have lost interest in a British narrative of which they were once a central protagonist? Why is the celebration of "Britons" thriving today just as its object has become problematic? Island Stories marvelously conveys the mutability of national conceits. Samuel calls as witness a galaxy of authorities-Bede and Gerald of Barri, Macaulay and Stubbs, Shakespeare and Dickens, Lord Reith and Raymond Williams, Margaret Thatcher and Tony Benn-each of whom sought to renew the sense of national identity by means of an acute sense of the past. Island Stories is a luminous study of the way nations use their past to lend meaning to the present and future. This sequel to the widely acclaimed Theatres of Memory is as passionate, unexpected and enjoyable as its predecessor.

SHORTLISTED FOR THE ELIZABETH LONGFORD PRIZE FOR HISTORICAL BIOGRAPHY 2017 'A deeply original and illuminating account of Marx's journey through the intellectual history of the nineteenth century... a profound reappraisal and a gripping read' Christopher Clark, author of The Sleepwalkers As the nineteenth century unfolded, its inhabitants had to come to terms with an unparalleled range of political, economic, religious and intellectual challenges. Distances shrank, new towns sprang up, and ingenious inventions transformed the industrial landscape. It was an era dominated by new ideas about God, human capacities, industry, revolution, empires and political systems - and above all, the shape of the future. One of the most distinctive and arresting contributions to this debate was made by Karl Marx, the son of a Jewish convert in the Rhineland and a man whose entire life was devoted to making sense of the hopes and fears of the nineteenth century world. Gareth Stedman Jones's impressive biography explores how Marx came to his revolutionary ideas in an age of intellectual ferment, and the impact they had on his times. In a world where so many things were changing so fast, would the coming age belong to those enthralled by the events which had brought this world into being, or to those who feared and loathed it? This remarkable book allows the reader to understand as never before the world of ideas which shaped Marx's world - and in turn made Marx shape our own.

In the second half of the nineteenth century, Victorian middle and upper classes felt increasingly threatened by the masses of "outcast London." Gareth Stedman Jones, working from a mass of statistical and documentary evidence, argues that after 1850 London passed through a crisis of social and economic development. Outcast London is a fascinating and important study of the problem at the center of the crisis: the casual poor and their fraught relations with the labor market, with housing and with middle-class London.