Symbolic Landscapes presents a definitive collection of landscape/place studies that explores symbolic, cultural levels of geographical meanings. Essays written by philosophers, geographers, architects, social scientists, art historians, and literati, bring specific modes of expertise and perspectives to this transdisciplinary and interdisciplinary study of the symbolic level human existential spatiality. Placing emphasis on the pre-cognitive genesis of symbolic meaning, as well as embodied, experiential (lived) geography, the volume offers a fresh, quasi-phenomenological approach. The editors articulate the epistemological doctrine that perception and imagination form a continuum in which both are always implicated as complements. This approach makes a case for the interrelation of the geography of perception and the geography of imagination, which means that human/cultural geography offers only an abstraction if indeed an aesthetic geography is constituted merely as a sub-field. Human/cultural geography can only approach spatial reality through recognizing the intimate interrelative dialectic between the imaginative and perceptual meanings of our landscapes/place-worlds. This volume reinvigorates the importance of the topic of symbolism in human/cultural geography, landscape studies, philosophy of place, architecture and planning, and will stand among the classics in the field.

This collection explores the various forms of narrative, semiotic, and technological mediation that shape the experience of place. From the East End of London to Navajo lands to Ground Zero, Lived Topographies examines the great effect of language, mass media, surveillance, and other incursions of the contemporary world on topographical experience and description. Gary Backhaus and John Murungi have assembled a wide array of scholars to provide an interdisciplinary approach to this subject, giving this rich, focused collection a unique perspective on the phenomenology of place.

This edited volume presents the life and thought of Kurt H. Wolff, a Jewish refugee from Darmstadt, a student of Karl Mannheim, practitioner of the sociology of knowledge, translator of the classic works of Simmel, Durkheim, and Mannheim, and creator of the radical existential sociology of surrender-and-catch, through multiple modalities. Two interviews provide an autobiographical portrait. Testimonies by close family members, friends, and colleagues allow the reader a more intimate insight into his subjectivity. Excerpts from a travelogue journal kept by his spouse, Carla E. Wolff provide an understanding of how the Wolff's interpreted their situation and times. Several chapters devoted to explicating Wolff's place in the sociological tradition, especially in light of his work in the sociology of knowledge. Several chapters exhibit creative work in the further development of his thought, especially concerning his surrender-and-catch. The thrust of the book is to explicate Wolff's relation to the tradition and to the orientation to which he belongs while at the same time to exhibit how he develops a sociology of radical commitment. This commitment can demand great existential risk in the quest to uncover the universal in the unique-the creation of new meaning (the catch) though the surrender. Wolff's hope is to find possibilities for humankind that lead us out of the crises, to which traditional scientia has been disappointingly ineffective.

What is the connection between anthropology, philosophy, and geography? How does one locate the connection? Can a juncture between these disciplines also accommodate history, sociology and other applied and theoretical forms of knowledge? In Earth Ways: Framing Geographical Meanings, editors Gary Backhaus and John Murungi challenge their contributors to find the location that would enable them to bridge their "home disciplines" to philosophical and geographical thought. This represents no easy task. Essayists are charged with building a set of conceptual bridges and what emerges is a unique co-joined topography; sets of ideas united by a painstaking and rigorous interdisciplinary framework. Earth Ways is a salient rendering of interdisciplinary thought in contemporary humanities and social sciences scholarship.

The study of landscape and place has become an increasingly fertile realm of inquiry in the humanities and social sciences. In this new book of essays, selected from presentations at the first annual meeting of the Society for Philosophy and Geography, scholars investigate the experiences and meanings that inscribe urban and suburban landscapes. Gary Backhaus and John Murungi bring philosophy and geography into a dialogue with a host of other disciplines to explore a fundamental dialectic: while our collective and personal activity modifies the landscape, in turn, the landscape modifies human identities, and social and environmental relations. Whether proposing a peripatetic politics, conducting a sociological analysis of building security systems, or critically examining the formation of New York City's municipal parks, each essay sheds distinctive light on this fascinating and engaging aspect of contemporary environmental studies.

Symbolic Landscapes presents a definitive collection of landscape/place studies that explores symbolic, cultural levels of geographical meanings. Essays written by philosophers, geographers, architects, social scientists, art historians, and literati, bring specific modes of expertise and perspectives to this transdisciplinary and interdisciplinary study of the symbolic level human existential spatiality. Placing emphasis on the pre-cognitive genesis of symbolic meaning, as well as embodied, experiential (lived) geography, the volume offers a fresh, quasi-phenomenological approach. The editors articulate the epistemological doctrine that perception and imagination form a continuum in which both are always implicated as complements. This approach makes a case for the interrelation of the geography of perception and the geography of imagination, which means that human/cultural geography offers only an abstraction if indeed an aesthetic geography is constituted merely as a sub-field. Human/cultural geography can only approach spatial reality through recognizing the intimate interrelative dialectic between the imaginative and perceptual meanings of our landscapes/place-worlds. This volume reinvigorates the importance of the topic of symbolism in human/cultural geography, landscape studies, philosophy of place, architecture and planning, and will stand among the classics in the field.