![]() |
![]() |
Your cart is empty |
||
Showing 1 - 25 of 35 matches in All Departments
This text relates Hegel to preceding and succeeding political philosophers. The Hegelian notion of the interdependence of political philosophy and its history is demonstrated by the links established between Hegel and his predecessors and successors. Hegel's political theory is illuminated by essays showing its critical assimilation of Plato and Hobbes, and by studies reviewing subsequent critiques of its standpoint by Stirner, Marx and Collingwood. The relevance of Hegel to contemporary political philosophy is highlighted in essays which compare Hegel to Lyotard and Rawls.
In this exciting new work, David Boucher and Gary Browning explore
Bob Dylan's radical and changing engagement with the "political."
The contributions deal with various aspects and periods of Dylan's
career, including the early protest ballads, the artistic
high-point of his mid-sixties electric period in which his songs
question the very notion of ordered collective politics, and
present alternative disturbing images of a counter-reality. Finally
the book explores the more personal and religious songs on issues
of identity, alienation and ethical striving. Whereas in the early
protest songs the diagnosis and prognosis did not always give rise
to answers, the later religious analyses of the world gone wrong
appeared to generate a very clear and simple remedy in Jesus.
"Rethinking R.G. Collingwood" reviews Collingwood's thought via his
own rethinking of Hegel. It establishes the revisionary character
of Collingwood's defence of liberal civilization in theory and
practice. Collingwood is seen as avoiding the pitfalls of Hegel's
teleological historicism by developing an open and contestable
reading of the rationality of liberal civilization, which neither
reduces practice to theory nor philosophy to history. The
contemporary relevance of Collingwood's standpoint is demonstrated
by comparing it with those of recent defenders and critics of
liberalism Rawls, Lyotard and MacIntyre.
Although the unique flora of the Socotra Archipelago with its high degree of endemism has received much attention recently, little information is available on the vegetation and related ecological aspects. Based on their extensive field experience of the region, the authors have assimilated a vast amount of knowledge to produce this book, which gives a detailed insight into the plant ecology of Socotra, designated as a World Heritage Site by UNESCO in 2008. The book is divided into seven chapters. After a brief introduction and overviews of important abiotic features, various aspects of the vascular flora are presented in Chapter 4, together with accounts of the bryophyte and lichen flora. Ecology and adaptive strategies of the plants are dealt with in Chapter 5, and Chapter 6 gives a concise description of the main vegetation units. Finally, important management issues of the vegetation are discussed, an essential topic to ensure preservation of the natural heritage of the archipelago.
Hegel and Plato are united as political theorists by the convergence of their philosophical aspirations. But their political writings manifest the general disparities involved in their particular ways of seeking to fulfil these aspirations. Professor Browning compares the political thought of Plato and Hegel by locating their political theorizing within the context of their divergent modes of philosophizing.
This book relates Hegel to preceding and succeding political philosophers. The Hegelian notion of the interdependece of political philosophy and its history is demonstrated by the links established between Hegel and his predecessors and successors. Hegel's political theory is illuminated by essays which review critiques of his standpoint by Stirner, Marx and Collingwood. The relevance of Hegel to contemporary political philosophy is highlighted in essays which compare Hegel to Lyotard and Rawls.
A large number of volunteers came to Texas in the 1830s: some for the promise of free land; a few for the cause of constitutional freedoms; many came for the adventure and a good fight. Such a group came to Texas in 1835. As a unit, they were born in a New Orleans coffee arcade on October 13, 1835. Only 175 days later they had been destroyed as a military unit, and only a handful survived. During that 175 days they were the most effective fighting force to serve in Texas during the seven-month revolution. They are the only Anglo Texas unit to have fought at Bexar, the Alamo, San Patricio, Agua Dulce, Refugio, Coleto, and Goliad. A few survivors even served at San Jacinto. Their story is one of courage and fighting skill. They were ruthless in battle, yet companssionate in victory, and they are hardly ever mentioned in Texas history books. They were the New Orleans Greys.
James Walker Fannin. Illegitimate son. Southern gentleman. Failed
businessman. Devoted family man. Illegal slave trader. Courageous
martyr. Tarnished hero of the revolution. But what is the rest of
the story?
Texas convicts and inmates have made the Texas prison system the most colorful in the world over the past 150 years. There was a famous gunslinger in the 1800s and a burlesque stripper in the 1950s. There were notorious gang members in the thirties, a Kiowa Indian chief, a blues musician, an escape artist, and a Mexican vaquero.These prison tales include chain-bus drivers, wild bull riders, and a prison baseball team that took on the Texas semi-pro champions in Houston's old Buff Stadium. They include inmates and prisoners of war supplying materials to the Confederate army and convict laborers building a state railroad and quarrying granite for the beautiful state capitol in Austin.You can read the history of [Old Sparky] and the final moments leading up to the electrocution of two of Texas's most infamous criminals.Author Gary Brown spent twenty-three years working as counselor and teacher in the Texas prison system. He is also the author of Volunteers in the Texas Revolution: The New Orleans Greys and Hesitant Martyr in the Texas Revolution: James Walker Fannin.
This book reviews Iris Murdoch's thought as a whole. It surveys the breadth of her thinking, taking account of her philosophical works, her novels and her letters. It shows how she explored many aspects of experience and brought together apparently contradictory concepts such as truth and love. The volume deals with her notions of truth, love, language, morality, politics and her life. It shows how she offers a challenging provocative way of seeing things which is related to but distinct from standard forms of analytical philosophy and Continental thought. Unlike so many philosophers she does offer a philosophy to live by and unlike many novelists she has reflected deeply on the kind of novels she aimed to write. The upshot is that her novels and her philosophy can be read together productively as contributions to how we can see others and the world.
Hegel and Plato are united as political theorists by the convergence of their philosophical aspirations. But their political writings manifest the general disparities involved in their particular ways of seeking to fulfil these aspirations. Professor Browning compares the political thought of Plato and Hegel by locating their political theorizing within the context of their divergent modes of philosophizing.
In Why Iris Murdoch Matters Gary Browning draws on as yet unpublished archival material to present an unrivalled overview of Murdoch's work and thought. Browning argues for Murdoch's position amongst the key theorists of modern life, and discusses in detail her engagement with the notion of late modernity. Her multiple perspectives on art, philosophy, religion, politics and the self all relate to how she understands the nature of late modernity. Browning lucidly illustrates that through both her thought and fiction we can grasp the significance of issues that remain of paramount importance today: the possibilities of a moral life without foundations, the meaning of philosophy in a post-metaphysical age, the prospects of politics without ideological certainties and the significance of art after realism. A totally original work arguing persuasively that Iris Murdoch not only matters but is absolutely central to how we think through the contemporary age.
Now in its second edition, this expanded work catalogues every person, animal, ship and cannon mentioned by name in the 21 books of Patrick O'Brian's series on the maritime adventures of Jack Aubrey and Stephen Maturin. The novels, renowned for their ""far-ranging web of wit and allusion,"" teem with thousands of characters and ships, both imaginary and historical. From Master and Commander to 21: The Unfinished Voyage, this book distinguishes the fictional from the factual, making a useful series companion for the casual reader and the most ardent fans. Each of the more than 5,000 alphabetized entries provides a reference to the novels and chapters in which the topic appears. Additionally, biographical notes on the historical figures are included, with sources provided in an annotated bibliography.
Although the unique flora of the Socotra Archipelago with its high degree of endemism has received much attention recently, little information is available on the vegetation and related ecological aspects. Based on their extensive field experience of the region, the authors have assimilated a vast amount of knowledge to produce this book, which gives a detailed insight into the plant ecology of Socotra, designated as a World Heritage Site by UNESCO in 2008. The book is divided into seven chapters. After a brief introduction and overviews of important abiotic features, various aspects of the vascular flora are presented in Chapter 4, together with accounts of the bryophyte and lichen flora. Ecology and adaptive strategies of the plants are dealt with in Chapter 5, and Chapter 6 gives a concise description of the main vegetation units. Finally, important management issues of the vegetation are discussed, an essential topic to ensure preservation of the natural heritage of the archipelago.
Rethinking R.G. Collingwood reviews Collingwood's thought via his own rethinking of Hegel. It establishes the revisionary character of Collingwood's defence of liberal civilization in theory and practice. Collingwood is seen as avoiding the pitfalls of Hegel's teleological historicism by developing an open and contestable reading of the rationality of liberal civilization, which neither reduces practice to theory nor philosophy to history. The contemporary relevance of Collingwood's standpoint is demonstrated by comparing it with those of recent defenders and critics of liberalism Rawls, Lyotard and MacIntyre.
How are we to understand past political thinkers? Is it a matter simply of reading their texts again and again? Do we have to relate past texts of political thought to the contexts in which ideas were composed and in which the aims of past thinkers were formulated? Or should past political theories be deconstructed so as to uncover not what their authors maintain, but what the texts reveal? In this book, theories of interpreting past political thinkers are examined and the interpretive methods of a range of theories are reviewed, including those of Hegel, Marx, Oakeshott, Collingwood, the Cambridge School, Foucault, Derrida and Gadamer. The application of these theories of interpretation to notable modern political theorists, Machiavelli, Hobbes, Locke, Rousseau, Kant, Hegel, Marx, Bentham, Mill, Nietzsche and Beauvoir is then used as a way of understanding modern political thought and of assessing interpretive theories of past political thought. The result is a book which sees the history of modern political thought as more than a procession of political theories but rather as a reflection on the meaning of past political thought and its interpretation. It provides a way of reading the history of modern political thought, in which the question of interpretation matters both for understanding how we interpret the past but also for considering what it means to undertake political thinking.
David Boucher and Gary Browning provide a multi-faceted analysis of the political art of Bob Dylan. The contributions cover Dylan's career as a whole, dealing with such themes as alienation, protest, non-conformity and the American Dream. Dylan's work is examined from a variety of perspectives including the aesthetic theory of Kant, Adorno, Lyotard and Collingwood. The assembled authors are notable specialists in political theory, literary criticism and popular culture. They do not tackle Dylan from a single standpoint but collectively question how Dylan's work relates to the theory and practice of politics.
2021 marks Dylan's 80th birthday and his 60th year in the music world. It invites us to look back on his career and the multitudes that it contains. Is he a song and dance man? A political hero? A protest singer? A self-portrait artist who has yet to paint his masterpiece? Is he Shakespeare in the alley? The greatest living exponent of American music? An ironsmith? Internet radio DJ? Poet (who knows it)? Is he a spiritual and religious parking meter? Judas? The voice of a generation or a false prophet, jokerman, and thief? Dylan is all these and none. The essays in this book explore the Nobel laureate's masks, collectively reflecting upon their meaning through time, change, movement, and age. They are written by wonderful and diverse set of contributors, all here for his 80th birthday bash: celebrated Dylanologists like Michael Gray and Laura Tenschert; recording artists such as Robyn Hitchcock, Barb Jungr, Amy Rigby, and Emma Swift; and 'the professors' who all like his looks: David Boucher, Anne Margaret Daniel, Ray Monk, Galen Strawson, and more. Read it on your toaster!
How are we to understand past political thinkers? Is it a matter simply of reading their texts again and again? Do we have to relate past texts of political thought to the contexts in which ideas were composed and in which the aims of past thinkers were formulated? Or should past political theories be deconstructed so as to uncover not what their authors maintain, but what the texts reveal? In this book, theories of interpreting past political thinkers are examined and the interpretive methods of a range of theories are reviewed, including those of Hegel, Marx, Oakeshott, Collingwood, the Cambridge School, Foucault, Derrida and Gadamer. The application of these theories of interpretation to notable modern political theorists, Machiavelli, Hobbes, Locke, Rousseau, Kant, Hegel, Marx, Bentham, Mill, Nietzsche and Beauvoir is then used as a way of understanding modern political thought and of assessing interpretive theories of past political thought. The result is a book which sees the history of modern political thought as more than a procession of political theories but rather as a reflection on the meaning of past political thought and its interpretation. It provides a way of reading the history of modern political thought, in which the question of interpretation matters both for understanding how we interpret the past but also for considering what it means to undertake political thinking.
|
![]() ![]() You may like...
Ties that bind - Race and the politics…
Shannon Walsh, Jon Soske
Paperback
Eight Days In July - Inside The Zuma…
Qaanitah Hunter, Kaveel Singh, …
Paperback
![]()
The Official History of the Tour de…
Luke Edwardes-Evans, Serge Laget, …
Hardcover
Proceedings of the American Association…
Assoc for the Advancement of Science
Hardcover
|