This work argues that the influence of neoconservatives has been none too small and all too important in the shaping of this monumental doctrine and historic moment in American foreign policy. Through a fascinating account of the central figures in the neoconservative movement and their push for war with Iraq, he reveals the imperial designs that have guided them in their quest for the establishment of a global Pax Americana.

In the waning months of the Cold War, shortly before an expiring Soviet Union finally disintegrated, a group of neoconservative policymakers and intellectuals began to argue that the moment had come to create an American-dominated world order. Some of them called it 'the unipolarist imperative'. Instead of reducing military spending, they contended, the United States needed to expand its military reach to every region of the world, using America's tremendous military and economic power to create a new Pax Americana. This book describes how the ideology of American global preminence originated during the presidency of George H. W. Bush, developed in the 1990s, gained power with the election of George W. Bush, and reshaped American foreign policy after September 11, 2001. and outside advocates. It tells the story of the development of unipolarist ideology and its role in recent American foreign policy. It makes an argument about the nature and problems of this ideology, emphasizing that an unrivaled superpower makes the whole world its geopolitical neighborhood. It offers a critique of the unilateralist militarism of the second Bush administration and it contends that the problem of imperial expansiveness, though dramatically heightened by the Bush administration, did not begin with it. The problem is inherent in the anxiety of being a global hegemon.

The third and final volume in the first comprehensive history of Black social Christianity, by the “greatest theological ethicist of the twenty-first century” (Michael Eric Dyson) The Black social gospel is a tradition of unsurpassed and ongoing importance in American life, argues Gary Dorrien in his groundbreaking trilogy on the history of Black social Christianity. This concluding volume, an interpretation of the tradition since the early 1970s, follows Dorrien’s award-winning The New Abolition: W. E. B. Du Bois and the Black Social Gospel and Breaking White Supremacy: Martin Luther King Jr. and the Black Social Gospel. Beginning in the shadow of Martin Luther King Jr., Dorrien examines the past fifty years of this intellectual and activist tradition, interpreting its politics, theology, ethics, social criticism, and social justice organizing. He argues that Black social Christianity is today an intersectional tradition of discourse and activist religion that interrelates liberation theology, womanist theology, antiracist politics, LGBTQ+ theory, cultural criticism, progressive religion, broad-based interfaith organizing, and global solidarity politics. A Darkly Radiant Vision features in-depth discussions of Andrew Young, Jesse Jackson, Samuel DeWitt Proctor, Gayraud Wilmore, James Cone, Cornel West, Katie Geneva Cannon, Stacey Floyd-Thomas, Traci Blackmon, William J. Barber II, Raphael G. Warnock, and many others.

Sourcing the major traditions of progressive Christian social ethics--social gospel liberalism, Niebuhrian realism, and liberation theology--Gary Dorrien argues for the social-ethical necessity of social justice politics. In carefully reasoned essays, he focuses on three subjects: the ethics and politics of economic justice, racial and gender justice, and antimilitarism, making a constructive case for economic democracy, along with a liberationist understanding of racial and gender justice and an anti-imperial form of liberal internationalism.

In Dorrien's view, the three major discourse traditions of progressive Christian social ethics share a fundamental commitment to transform the structures of society in the direction of social justice. His reflections on these topics feature innovative analyses of major figures, such as Walter Rauschenbusch, Reinhold Niebuhr, James Burnham, Norman Thomas, and Michael Harrington, and an extensive engagement with contemporary intellectuals, such as Rosemary R. Ruether, Katie Cannon, Gregory Baum, and Cornel West. Dorrien also weaves his personal experiences into his narrative, especially his involvement in social justice movements. He includes a special chapter on the 2008 presidential campaign and the historic candidacy of Barack Obama.

"The Children of Light and the Children of Darkness," first published in 1944, is considered one of the most profound and relevant works by the influential theologian Reinhold Niebuhr, and certainly the fullest statement of his political philosophy. Written and first read during the prolonged, tragic world war between totalitarian and democratic forces, Niebuhr's book took up the timely question of how democracy as a political system could best be defended. Most proponents of democracy, Niebuhr claimed, were "children of light," who had optimistic but naive ideas about how society could be rid of evil and governed by enlightened reason. They needed, he believed, to absorb some of the wisdom and strength of the "children of darkness," whose ruthless cynicism and corrupt, anti-democratic politics should otherwise be repudiated. He argued for a prudent, liberal understanding of human society that took the measure of every group's self-interest and was chastened by a realistic understanding of the limits of power. It is in the foreword to this book that he wrote, "Man's capacity for justice makes democracy possible; but man's inclination to injustice makes democracy necessary."This edition includes a new introduction by the theologian and Niebuhr scholar Gary Dorrien in which he elucidates the work's significance and places it firmly into the arc of Niebuhr's career.

Gary Dorrien expounds in this book the religious philosophy underlying his many magisterial books on modern theology, social ethics, and political philosophy. His constructive position is liberal-liberationist and post-Hegelian, reflecting his many years of social justice activism and what he calls "my dance with Hegel." Hegel, he argues, broke open the deadliest assumptions of Western thought by conceiving being as becoming and consciousness as the social-subjective relation of spirit to itself; yet his white Eurocentric conceits were grotesquely inflated even by the standards of his time. Dorrien emphasizes both sides of this Hegelian legacy, contending that it takes a great deal of digging and refuting to recover the parts of Hegel that still matter for religious thought. By distilling his signature argument about the role of post-Kantian idealism in modern Christian thought, Dorrien fashions a liberationist form of religious idealism: a religious philosophy that is simultaneously both Hegelianaas it expounds a fluid, holistic, open, intersubjective, ambiguous, tragic, and reconciliatory idea of revelationaand post-Hegelian, as it rejects the deep-seated flaws in Hegel's thought. Dorrien mines Kant, Schleiermacher, and Hegel as the foundation of his argument about intellectual intuition and the creative power of subjectivity. After analyzing critiques of Hegel by SA,ren Kierkegaard, Karl Marx, Karl Barth, and Emmanuel Levinas, Dorrien contends that though these monumental figures were penetrating in their assessments, they appear one-sided compared to Hegel. In a Post-Hegelian Spirit further engages with the personal idealist tradition founded by Borden Parker Bowne, the process tradition founded by Alfred North Whitehead, and the daring cultural contributions of Paul Tillich, W. E. B. Du Bois, Martin Luther King Jr., Rosemary Radford Ruether, David Tracy, Peter Hodgson, Edward Farley, Catherine Keller, and Monica Coleman. Dispelling common interpretations that Hegel's theology simply fashioned a closed system, Dorrien argues instead that Hegel can be interpreted legitimately in six different ways and is best interpreted as a philosopher of love who developed a Christian theodicy of love divine. Hegel expounded a process theodicy of God salvaging what can be salvaged from history, even as his tragic sense of the carnage of history cuts deep, lingering at Calvary.

A sweeping, ambitious history of American democratic socialism from one of the world's leading intellectual historians and social ethicists "The movement whose tangled history Gary Dorrien tells in American Democratic Socialism has deep roots in the very 'American' values it is accused of undermining. . . . The version of the socialist left that emerges is one that deserves more attention."-Hari Kunzru, New York Review of Books Democratic socialism is ascending in the United States as a consequence of a widespread recognition that global capitalism works only for a minority and is harming the planet's ecology. This history of American democratic socialism from its beginning to the present day interprets the efforts of American socialists to address and transform multiple intersecting sites of injustice and harm. Comprehensive, deeply researched, and highly original, this book offers a luminous synthesis of secular and religious socialisms, detailing both their intellectual and their organizational histories.

In this concluding volume of his magisterial trilogy, Gary Dorrien sustains his previous definition of liberal theology and his mixture of theological, philosophical, and historical analysis, while emphasizing the unprecedented diversity of liberal theology in the postmodern age. Dorrien argues that liberal theology has been in crisis for the past half-century, yet despite the crisis, and also because of it, it has also experienced a "hidden renaissance" of intellectual creativity. Liberal theology in the early twenty-first century is more diverse, complex, and marginalized than ever before in its history, he concludes, but its essential idea--creating a progressive, credible, integrative third way between orthodox over-belief and secular unbelief--remains as necessary as ever.

In this book, the second of his three-volume history, Gary Dorrien explores American theological liberalism in its heyday--at the advent of the research university and the institutionally identified school. He argues that in its prime theological liberalism effected a creative blending of theological schools, featured a tension between its evangelical and modernist impulses, and was fueled by its expectation of social and cultural progress, until its optimism was subjected to withering internal criticism in the 1930s.

In this first of a three-volume, comprehensive series, Gary Dorrien mixes theological analysis with historical and biographical detail to present the first comprehensive interpretation of American theological liberalism. Arguing that the indigenous roots of American liberal theology existed before the rise of Darwinism, Dorrien maintains that this tradition took shape in the nineteenth century and was motivated by a desire to map a progressive "third way" between authority-based orthodoxies and atheistic rationalism. Dorrien characterizes American liberal theology by its openness to historical criticism and evolutionary theory, its commitment to the authority of individual reason and experience, its conception of Christianity as an ethical way of life, and its commitment to make Christianity credible and socially relevant to modern people.

In this history of the rise, development, and near-demise of Karl Barth's theology, Gary Dorrien carefully analyzes the making of the Barthian revolution and the reasons behind its simultaneously dominating and marginal character. He discusses Barth's relationship to his predecessors and contemporaries, as well as to modern theologians, and argues that his approach to theology was deeply indebted to his liberal past.

In this in-depth historical analysis of evangelical theology, Gary Dorrien describes how evangelicalism has developed and matured. Beginning at the turn of the century and the start of the fundamentalist-modernist controversies, he notes the key figures and institutions of the evangelical movement. He also shows how evangelicalism has both diversified and entered into the broader theological discussions of today.

The twentieth century saw a wide variety of theological stands that were often confusing. Gary Dorrien sorts through theological trends by focusing on the notions of Christ and word. He presents the story of recent theology in a narrative style that makes the book ideal for classroom use, integrating the major theologians of the century along with other developments in philosophy and culture.

An expansive and ambitious intellectual history of democratic socialism from one of the world's leading intellectual historians and social ethicists The fallout from twenty years of neoliberal economic globalism has sparked a surge of interest in the old idea of democratic socialism-a democracy in which the people control the economy and government, no group dominates any other, and every citizen is free, equal, and included. With a focus on the intertwined legacies of Christian socialism and Social Democratic politics in Britain and Germany, this book traces the story of democratic socialism from its birth in the nineteenth century through the mid-1960s. Examining the tenets on which the movement was founded and how it adapted to different cultural, religious, and economic contexts from its beginnings through the social and political traumas of the twentieth century, Gary Dorrien reminds us that Christian socialism paved the way for all liberation theologies that make the struggles of oppressed peoples the subject of redemption. He argues for a decentralized economic democracy and anti-imperial internationalism.

In the world's most developed democracies, anxiety about the future of democracy itself is palpable. The tension between moral aspiration and moral despair in modern political life has reached a point of crisis. Christian Realism arose during a similar time of crisis, when Reinhold Niebuhr used the insights of the Christian tradition to interpret the clash between democracy and totalitarianism in the first half of the 20th century. Beginning with Robin Lovin's account of Niebuhr's Christian realism as a nuanced blend of theological, moral, and political realisms, The Future of Christian Realism directly addresses fundamental topics in theology, ethics and politics. The contributors of this volume come from different traditions, span five continents, and together present a case for the continuing relevance of Christian realism. By paying close attention to many of the most pressing moral challenges facing societies today, the authors illustrate and evaluate the relevance of Christian realism in the contemporary world.

Applied Christian Ethics addresses selected themes in Christian social ethics. The book is divided in three parts. In the first section, "Foundation," several contributors reveal their Christian realist roots and discuss the prophetic origins and multifarious agenda of social ethics. Thus, the names of Reinhold Niebuhr and Paul Tillich come up frequently. In the second section, "Economics and Justice," the focus turns to the different levels at which economics has significance for social justice. These chapters discuss fair housing at the local level, the dialogue between Christians and Native Americans over property rights at the regional and national levels, and trade and international organization. In the third and final section, "Politics, War, and Peacemaking," the content ranges from the existential experience of a soldier to that of a veteran of civil rights activism, from theorizing about peacemaking to commenting on the use of drones.

The Weimar Moment's evocative assault on closure and political reaction, its offering of democracy against the politics of narrow self-interest cloaked in nationalist appeals to Volk and "community"-or, as would be the case in Nazi Germany, "race"-cannot but appeal to us today. This appeal-its historical grounding and content, its complexities and tensions, its variegated expressions across the networks of power and thought-is the essential context of the present volume, whose basic premise is unhappiness with Hegel's remark that we learn no more from history than we cannot learn from it. The challenge of the papers in this volume is to provide the material to confront the present effectively drawing from what we can and do understand.

Uneasy Allies? offers a careful study of the cultural distance between Jews and Evangelicals, two groups that have been largely estranged from one another. While in the past, American Jews have been wary of accepting the support of would-be Evangelical Christian allies, changes have occurred due to the critical situation in the Middle East. Over the past few years, leaders in mainstream Jewish organizations have been more open to accepting Evangelical support but have also encountered new tensions. Alan Mittleman, Byron R. Johnson, and Nancy Isserman bring together a collection of critical essays that investigate how each group perceives the other and the evolution of their relationship together. This book focuses on the history of Evangelical-Jewish relations from the level of communal agencies to grassroots groups. While the essays document differences in worldview, ethos, and politics, they also highlight shared values and problems. These commonalities have the potential to broaden the relationship between the two communities. Uneasy Allies? is an illuminating book that will stimulate discussion among scholars of religion and politics and those interested in Jewish studies.

Uneasy Allies? offers a careful study of the cultural distance between Jews and Evangelicals, two groups that have been largely estranged from one another. While in the past, American Jews have been wary of accepting the support of would-be Evangelical Christian allies, changes have occurred due to the critical situation in the Middle East. Over the past few years, leaders in mainstream Jewish organizations have been more open to accepting Evangelical support but have also encountered new tensions. Alan Mittleman, Byron R. Johnson, and Nancy Isserman bring together a collection of critical essays that investigate how each group perceives the other and the evolution of their relationship together. This book focuses on the history of Evangelical-Jewish relations from the level of communal agencies to grassroots groups. While the essays document differences in worldview, ethos, and politics, they also highlight shared values and problems. These commonalities have the potential to broaden the relationship between the two communities. Uneasy Allies? is an illuminating book that will stimulate discussion among scholars of religion and politics and those interested in Jewish studies.