This volume had its origins in a session presented to the Society of Biblical Literature in Washington in 2006 in order to examine the legacy of Peter Ackroyd to the field of biblical studies. Ackroyd's work stretched over a wide range of topics within Biblical Studies, notably study of prophetic literature and work on exile and restoration. This volume particularly focuses upon his work on the latter. Whilst the present work is founded upon the papers given at the session it also includes several essays solicited subsequently which further serve to draw the contributions together into a fitting tribute to a pioneer in his field.The contributions take account of Ackroyd's approach to the theme of exile and restoration, focusing largely upon the study of Ezra-Nehemiah and Chronciles. As a brief flavour, Bob Becking examines the epigraphic evidence concerning the mixed marriage crisis Ezra-Nehemiah. Joe Blenkinsopp seeks to find the 'Sons of Aaron' before the 5th Century in a fascinating essay focusing which picks up the work of R.H. Kennett over a century ago. Among the other distinguished contributors are John Bergsma, Eric Myers and Jill Middlemass.>

Covering over a thousand years of history (from the Assyrian exile in the eighth century BCE to late Roman times), this book makes an important contribution to the fields of Jewish studies, biblical studies, ancient Near Eastern studies, Samaritan Studies, and early Christian history by challenging the oppositional paradigm that has traditionally characterized the historical relations between Jews and Samaritans. The approach is multi-disciplinary, engaging exciting new discoveries in archaeology, such as the site surveys of ancient Samaria and the major excavations at the holy site of Mt. Gerizim in central Israel; new discoveries in epigraphy, such as the publication of the Samaria papyri dating to the late-Persian period (375-335 BCE), the publication of hundreds of late-Persian period Samarian coins, and the publication of hundreds of fragmentary Mt. Gerizim inscriptions (dating mostly to the late-third and early-second centuries BCE); as well as new discoveries in biblical studies, such as the diverse collection of Pentateuchal manuscripts found among the Dead Sea Scrolls. Only by recognizing the close ties that developed between Samaria and Judah during the much of the first millennium BCE can one explain how the two communities became so similar in belief and practice, even sharing a common set of foundational scriptures (the Pentateuch). Paradoxically, accounting for how two such similar groups as the Samaritans and Jews became alienated from one another during the Maccabean and Roman periods involves explaining how the two were so closely related in the first place. The solution to this puzzle is to be found in earlier Israelite history.

Discoveries on Mount Gerizim and in Qumran demonstrate that the final editing of the Hebrew Bible coincides with the emergence of the Samaritans as one of the different types of Judaisms from the last centuries BCE. This book discusses this new scholarly situation. Scholars working with the Bible, especially the Pentateuch, and experts on the Samaritans approach the topic from the vantage point of their respective fields of expertise. Earlier, scholars who worked with Old Testament/Hebrew Bible studies mostly could leave the Samaritan material to experts in that area of research, and scholars studying the Samaritan material needed only sporadically to engage in Biblical studies. This is no longer the case: the pre-Samaritan texts from Qumran and the results from the excavations on Mount Gerizim have created an area of study common to the previously separated fields of research. Scholars coming from different directions meet in this new area, and realize that they work on the same questions and with much common material.This volume presents the current state of scholarship in this area and the effects these recent discoveries have for an understanding of this important epoch in the development of the Bible.

Discoveries on Mount Gerizim and in Qumran demonstrate that the final editing of the Hebrew Bible coincides with the emergence of the Samaritans as one of the different types of Judaisms from the last centuries BCE. This book discusses this new scholarly situation. Scholars working with the Bible, especially the Pentateuch, and experts on the Samaritans approach the topic from the vantage point of their respective fields of expertise. Earlier, scholars who worked with Old Testament/Hebrew Bible studies mostly could leave the Samaritan material to experts in that area of research, and scholars studying the Samaritan material needed only sporadically to engage in Biblical studies. This is no longer the case: the pre-Samaritan texts from Qumran and the results from the excavations on Mount Gerizim have created an area of study common to the previously separated fields of research. Scholars coming from different directions meet in this new area, and realize that they work on the same questions and with much common material.This volume presents the current state of scholarship in this area and the effects these recent discoveries have for an understanding of this important epoch in the development of the Bible.

Winner of the R.B.Y. Scott Award from the Canadian Society of Biblical Studies Even in antiquity, writers were intrigued by the origins of the people called Samaritans, living in the region of ancient Samaria (near modern Nablus). The Samaritans practiced a religion almost identical to Judaism and shared a common set of scriptures. Yet the Samaritans and Jews had little to do with each other. In a famous New Testament passage about an encounter between Jesus and a Samaritan woman, the author writes, "Jews do not share things in common with Samaritans." The Samaritans claimed to be descendants of the northern tribes of Joseph. Classical Jewish writers said, however, that they were either of foreign origin or the product of intermarriages between the few remaining northern Israelites and polytheistic foreign settlers. Some modern scholars have accepted one or the other of these ancient theories. Others have avidly debated the time and context in which the two groups split apart. Covering over a thousand years of history, this book makes an important contribution to the fields of Jewish studies, biblical studies, ancient Near Eastern studies, Samaritan studies, and early Christian history by challenging the oppositional paradigm that has traditionally characterized the historical relations between Jews and Samaritans.

The 22 essays in this new and comprehensive study explore how notions of covenant, especially the Sinaitic covenant, flourished during the Neo-Babylonian, Persian, and early Hellenistic periods. Following the upheaval of the Davidic monarchy, the temple's destruction, the disenfranchisement of the Jerusalem priesthood, the deportation of Judeans to other lands, the struggles of Judeans who remained in the land, and the limited returns of some Judean groups from exile, the covenant motif proved to be an increasingly influential symbol in Judean intellectual life. The contributors to this volume, drawn from many different countries including Canada, Germany, Israel, South Africa, Switzerland, and the United States, document how Judean writers working within historiographic, Levitical, prophetic, priestly, and sapiential circles creatively reworked older notions of covenant to invent a new way of understanding this idea. These writers examine how new conceptions of the covenant made between YHWH and Israel at Mt. Sinai play a significant role in the process of early Jewish identity formation. Others focus on how transformations in the Abrahamic, Davidic, and Priestly covenants responded to cultural changes within Judean society, both in the homeland and in the diaspora. Cumulatively, the studies of biblical writings, from Genesis to Chronicles, demonstrate how Jewish literature in this period developed a striking diversity of ideas related to covenantal themes.

In April, 2008, an international colloquium was held at the University of Heidelberg-the fourth convocation of a group of scholars (with some rotating members) who gathered to discuss the status of Judah and the Judeans in the exilic and postexilic periods. The goal of this gathering was specifically to address the question of national identity in the period when many now believe this very issue was in significant foment and development, the era of the Persian/Achaemenid domination of the ancient Near East. This volume contains most of the papers delivered at the Heidelberg conference, considering the matter under two rubrics: (1) the biblical evidence (and the diversity of data from the Bible); and (2) the cultural, historical, social, and environmental factors affecting the formation of national identity. Contributors: K. Schmid, J. Schaper, A. C. Hagedorn, C. Nihan, J. Middlemas, D. Rom-Shiloni, J. Woehrle, Y. Dor, K. Southwood, D. N. Fulton, P.-A. Beaulieu, L. E. Pearce, D. Redford, A. Lemaire, J. F. Quack, B. Becking, R. G. Kratz, O. Tal, J. Blenkinsopp, R. Albertz, J. L. Wright, D. S. Vanderhooft, M. Oeming, and A. Kloner. Earlier volumes in the series of conferences are: Judah and the Judeans in the Neo-Babylonian Period, Judah and the Judeans in the Persian Period, and Judah and the Judeans in the in the Fourth Century B.C.E.

This volume had its origins in a session presented to the Society of Biblical Literature in Washington in 2006 in order to examine the legacy of Peter Ackroyd to the field of biblical studies. Ackroyd's work stretched over a wide range of topics within Biblical Studies, notably study of prophetic literature and work on exile and restoration. This volume particularly focuses upon his work on the latter. Whilst the present work is founded upon the papers given at the session it also includes several essays solicited subsequently which further serve to draw the contributions together into a fitting tribute to a pioneer in his field.
The contributions take account of Ackroyd's approach to the theme of exile and restoration, focusing largely upon the study of Ezra-Nehemiah and Chronciles. As a brief flavour, Bob Becking examines the epigraphic evidence concerning the mixed marriage crisis Ezra-Nehemiah. Joe Blenkinsopp seeks to find the 'Sons of Aaron' before the 5th Century in a fascinating essay focusing which picks up the work of R.H. Kennett over a century ago. Among the other distinguished contributors are John Bergsma, Eric Myers and Jill Middlemass.

Since antiquity, the five books of Moses have served as a sacred constitution, foundational for both Jews and Samaritans. However long the process of accepting the Pentateuch as authoritative tora ("instruction") took, this was by all accounts a monumental achievement in the history of these peoples and indeed an important moment in the history of the ancient world. In the long development of Western societies, the Pentateuch has served as a major influence on the development of law, political philosophy, and social thought. The question is: how, where, and why did this process of acceptance occur, when did it occur, and how long did it take?

The Deuteronomic or, more properly, Deuteronomistic History is a modern theoretical construct which holds that the books of Deuteronomy, Joshua, Judges, Samuel, and Kings constitute a single work, unified by a basic homogeneity in language, style, and content. This construct owes much to the influence of Martin Noth's classic study of the Deuteronomistic History, contained in his larger Uberlieferungsgeschichtliche Studien. According to Noth, the Deuteronomist incorporated the deuteronomic law into the beginning of his work, framing it with speeches by Moses. The Deuteronomist then added other sources, such as tales of conquest and settlement, prophetic narratives and speeches, official annals and records. While this larger thesis has stood the test of time, there is much disagreement among contemporary scholars about a wide variety of issues. The present collection attempts to provide readers with an understanding of the important developments, methodologies, and points of view in the ongoing debate. Both current essays and some older, classic essays that have shaped the larger debate are included. Ten are newly translated into English. Each essay is prefaced by a detailed foreword by one of the editors that summarizes and places the essay in its appropriate context, making the volume ideal for use in seminars or courses, as well as for individuals wishing to become familiar with the state of discussion on the Deuteronomistic History.

Focusing on Judean-Samarian interactions in Persian, Hellenistic, and Roman times, Gary N. Knoppers explores both commonalities and differences, rivalries and relationships, as these communities engaged one another in greater depth and complexity than scholars have previously thought. Some essays elucidate archaeological and epigraphic discoveries (Jerusalem, Mt. Gerizim excavations and inscriptions), while others illumine Jewish (Ezra, Chronicles, Josephus, Pseudo-Philo) and Samaritan (Samaritan 10th commandment, the Chronicon Samaritanum) literary texts. How Judeans and Samarians responded to competing claims to Israel's past by reinterpreting shared scriptures is a unifying theme in these eleven studies.

Most of the essays in this volume stem from the special sessions of the Historiography Seminar of the Canadian Society for Biblical Studies, held in the late spring of 2007 (University of Saskatchewan). The papers in these focused sessions dealt with issues of self-identification, community identity, and ethnicity in Judahite and Yehudite historiography. The scholars present addressed a range of issues, such as the understanding, presentation, and delimitation of “Israel” in various biblical texts, the relationship of Israelites to Judahites in Judean historical writings, the definition of Israel over against other peoples, and the possible reasons why the ethnoreligious community (“Israel”) was the focus of Judahite/Yehudite historiography. Papers approached these matters from a variety of theoretical and disciplinary vantage points. For example, some pursued an inner-biblical perspective (pentateuchal sources/writings, Former Prophets, Latter Prophets, Chronicles, Ezra, Nehemiah), while others pursued a cross-cultural comparative perspective (ancient Near Eastern, ancient Greek and Hellenistic historiographies, Western and non-Western historiographic traditions). Still others attempted to relate the material remains to the question of community identity in northern Israel, monarchic Judah, and postmonarchic Yehud.