This short book makes a connection between recent 'tectonic shifts' in the world economy and the political problems currently confronted by western democracies. The shift of manufacturing away from the West, allied to the pressure to keep costs down in an increasingly competitive global economy, has led to economic inequality, reliance on service industry employment and public sector austerity. All this has in turn produced large numbers of desperate citizens attracted to a populist economic nationalism accompanied by xenophobia. However, the originality of this text lies not in the above argument, but in the philosophical reflections which drive and derive from it. These include reflections on history as a supposed causal process; on the need to make ethical judgements of economic activities and the difficulties of doing so; and on the problems confronting modern citizens in understanding complex economic processes and their political implications. Capitalism and Democracy in the Twenty-First Century endorses Wittgenstein's 'praxis' approach to human social life and its study. Accordingly, it not only analyses economic and political problems but suggests ways of solving or mitigating them. In doing so it relies on Marx's conviction that our capacity to see certain phenomena as problems is at least a priori evidence that they can be solved. This book will appeal to undergraduate and postgraduate students of politics, comparative politics, political economy and international relations.

How do the intellectual origins and historical background of western and other theories of development affect their relevance to contemporary Third-World conditions? This is the central question behind Gavin Kitchinga (TM)s examination of a ~development studiesa (TM), first published in 1982, from its origins in the late 1940s through to the contemporary era. While presenting the contemporary a ~radical orthodoxya (TM) of development studies, Kitching argues that these theories are continuations of much older traditions of populist and neo-populist thought.

At first sight, Karl Marx and Ludwig Wittgenstein may well seem to be as different from each other as it is possible for the ideas of two major intellectuals to be.
Despite this standard conception, however, a small number of scholars have long suggested that there are deeper philosophical commonalities between Marx and Wittgenstein. They have argued that, once grasped, these commonalities can radically change and enrich understanding both of Marxism and of Wittgensteinian philosophy. This book develops and extends this unorthodox view, emphasising the mutual enrichment that comes from bringing Marx's and Wittgenstein's ideas into dialogue with one another.
Essential reading for all scholars and philosophers interested in the Marxist philosophy and the philosophy of Wittgenstein, this book will also be of vital interest to those studying and researching in the fields of social philosophy, political philosophy, philosophy of social science and political economy.

eBook available with sample pages: 0203453409

First published in 1983. Socialism was generally unpopular in Britain in the 1980s. The Left needed new ideas and fresh approaches if it was ever to escape its isolation from the mainstream of political and cultural life. Rethinking Socialism brought such a perspective to socialist thought and practice in Britain. Gavin Kitching contended that the unpopularity of the Left was not due primarily to the pernicious influence of the press and media, as many socialists argued, but reflected fundamental changes in the British social structure and, above all, the simple incredibility and irrelevance of many socialist beliefs and policies. He also claims that socialism will continue to be unpopular so long as it is divorced from the values and concerns of the majority of British people. Kitching shows how basic and obvious facts about Britain, and other advanced capitalist countries, were ignored or wished away, and how crucial lessons of the Soviet and East European experience had not been learnt. He argues that radical politics in Britain both reflected and reinforced a 'ghetto' mentality bred by the Left's political and intellectual isolation. The book is more than just a critique, however; it presented as well a more relevant and popular alternative strategy for the Left. This focused on extending and deepening political and economic democracy, and aimed to preserve the benefits which people had derived from capitalism and parliamentary democracy while extending them and thus transforming the system that conferred them.

How did the world's most popular sport begin? How was the ancient family of pastimes called "folk football" transformed into a new codified game - "association football" - which attracted such large numbers of players and paying spectators? Gavin Kitching tackles the question through a strikingly original and deeply researched history of the game in one of its most passionate strongholds: the north-east of England. Making extensive use of previously neglected newspaper reports and other sources, he shows how, in just a few years of the 1870s and 1880s, soccer evolved from its origins as a collective scramble into a dispersed and intricate passing game, exciting and rewarding for players and spectators alike. But the booming popularity of football in the Victorian North-East also had deeply ambiguous consequences - for footballers, for the clubs for which they played, and for the local press which reported the game and further fuelled its popularity. Kitching analyses these ambiguities in chapters on the professionalization and commercialisation of elite soccer in Newcastle and Sunderland and in an account of the "shamateur" Northern League clubs of the Durham coalfield. A Fateful Love concludes by tracing these ambiguities through to the present day. The visual excitement and beauty that created professional football lives on, but the media-driven "commodification" which has marked it from its beginnings has now reached levels which raise profound concerns for the game's future.

In this major study, first published in 1988, Professor Kitching builds on recent scholarship on Marx and Wittgenstein to provide an incisive, readable account and critique of the whole of Marx's work. He presents the philosophical, economic, and political Marx as one thinker, and argues that the key to understanding Marx is his commitment to a 'philosophy of praxis'. This sees thought as just part of that purposive activity (or praxis) which distinguishes human beings from other creatures. This is the first book to analyse all of Marx's thought from a Wittgenstein perspective; in doing so, it clarifies and deepens our understanding of Marx.

How do the intellectual origins and historical background of western and other theories of development affect their relevance to contemporary Third-World conditions? This is the central question behind Gavin Kitching's examination of 'development studies', first published in 1982, from its origins in the late 1940s through to the contemporary era. While presenting the contemporary 'radical orthodoxy' of development studies, Kitching argues that these theories are continuations of much older traditions of populist and neo-populist thought.

Postmodern theory has engaged the hearts and heads of the brightest students because of its apparent political and social radicalism. Despite this Professor Gavin Kitching claims that, 'At the heart of postmodernism is very poor, deeply confused and misbegotten philosophy. As a result even the very best students who fall under its sway produce radically incoherent ideas about language, meaning, truth and reality.'This is not another conservative attack on postmodernism. Rather, it is a carefully considered analysis from a dedicated university teacher who is convinced that we have gone terribly astray. He shows that postmodern theory is at best irrelevant to, and at worst undermining of, persuasive political arguments, and reveals the basic philosophical confusion at its heart which makes this so. Essential reading for any student writing a thesis in the humanities and the social sciences, and for their teachers.'It is the strongest and best attack on the ravages of routine post-modernism that I have ever read. I applaud the way he lists the good causes that students warmly espouse, and then suggests a simpler way to support them without the self-destructive it's all just language that is implicit in their work.' - Professor Sir Bernard Crick, Emeritus Professor of Politics, Birkbeck College, University of London'Gavin Kitching rattles the cages. Will the inmates hear this? They should, if only for the reason that there is virtue in learning to argue against yourself. This is a serious book.' - Professor Peter Beilharz, Sociology, La Trobe University'Required reading for anyone who wants to understand how and why postmodernism has had such disastrous pedagogical consequences.' - Professor David G. Stern, Philosophy, University of Iowa

In this major study, first published in 1988, Professor Kitching builds on recent scholarship on Marx and Wittgenstein to provide an incisive, readable account and critique of the whole of Marx's work. He presents the philosophical, economic, and political Marx as one thinker, and argues that the key to understanding Marx is his commitment to a 'philosophy of praxis'. This sees thought as just part of that purposive activity (or praxis) which distinguishes human beings from other creatures. This is the first book to analyse all of Marx's thought from a Wittgenstein perspective; in doing so, it clarifies and deepens our understanding of Marx.

First published in 1983. Socialism was generally unpopular in Britain in the 1980s. The Left needed new ideas and fresh approaches if it was ever to escape its isolation from the mainstream of political and cultural life. Rethinking Socialism brought such a perspective to socialist thought and practice in Britain. Gavin Kitching contended that the unpopularity of the Left was not due primarily to the pernicious influence of the press and media, as many socialists argued, but reflected fundamental changes in the British social structure and, above all, the simple incredibility and irrelevance of many socialist beliefs and policies. He also claims that socialism will continue to be unpopular so long as it is divorced from the values and concerns of the majority of British people. Kitching shows how basic and obvious facts about Britain, and other advanced capitalist countries, were ignored or wished away, and how crucial lessons of the Soviet and East European experience had not been learnt. He argues that radical politics in Britain both reflected and reinforced a 'ghetto' mentality bred by the Left's political and intellectual isolation. The book is more than just a critique, however; it presented as well a more relevant and popular alternative strategy for the Left. This focused on extending and deepening political and economic democracy, and aimed to preserve the benefits which people had derived from capitalism and parliamentary democracy while extending them and thus transforming the system that conferred them.

This short book makes a connection between recent 'tectonic shifts' in the world economy and the political problems currently confronted by western democracies. The shift of manufacturing away from the West, allied to the pressure to keep costs down in an increasingly competitive global economy, has led to economic inequality, reliance on service industry employment and public sector austerity. All this has in turn produced large numbers of desperate citizens attracted to a populist economic nationalism accompanied by xenophobia. However, the originality of this text lies not in the above argument, but in the philosophical reflections which drive and derive from it. These include reflections on history as a supposed causal process; on the need to make ethical judgements of economic activities and the difficulties of doing so; and on the problems confronting modern citizens in understanding complex economic processes and their political implications. Capitalism and Democracy in the Twenty-First Century endorses Wittgenstein's 'praxis' approach to human social life and its study. Accordingly, it not only analyses economic and political problems but suggests ways of solving or mitigating them. In doing so it relies on Marx's conviction that our capacity to see certain phenomena as problems is at least a priori evidence that they can be solved. This book will appeal to undergraduate and postgraduate students of politics, comparative politics, political economy and international relations.

At first sight, Karl Marx and Ludwig Wittgenstein may well seem to be as different from each other as it is possible for the ideas of two major intellectuals to be.
Despite this standard conception, however, a small number of scholars have long suggested that there are deeper philosophical commonalities between Marx and Wittgenstein. They have argued that, once grasped, these commonalities can radically change and enrich understanding both of Marxism and of Wittgensteinian philosophy. This book develops and extends this unorthodox view, emphasising the mutual enrichment that comes from bringing Marx's and Wittgenstein's ideas into dialogue with one another.
Essential reading for all scholars and philosophers interested in the Marxist philosophy and the philosophy of Wittgenstein, this book will also be of vital interest to those studying and researching in the fields of social philosophy, political philosophy, philosophy of social science and political economy.

This analysis of the transformation of the political economy of colonial and post-colonial Kenya is followed by a theoretical discussion of its implications for such issues as the type of class analysis which is appropriate for the country, the role of the state in capital accumulation and class formation, and the possible relevance of Marxist value theory to the analysis of exploitation in Kenya.

In 1980 Alvin Gouldner identified two traditions of Marxist thought--Marxism as science and Marxism as critique. This book is concerned with the first and by far the most politically influential of those traditions--Marxism as science. It analyzes the claim, first made by Marx and Engels themselves, that Marxism is some kind of "hard" natural science of society able to identify laws of social development and to provide a scientific guide to revolutionary activity.

Marxism and Science breaks new ground by using Wittgensteinian analysis of Marxist discourse to construct a totally different conception of Marxism appropriate to the postmodern world. In this conception, Marxism is a point of view that can be advanced, rationally defended, and made convincing and persuasive to others, but that is as partial in some respects as any other political point of view. Reconceiving Marxism thus requires not only understanding language in a different nonobjectivist way but also adopting a new political practice and program, which the book proceeds to outline.

Marxism and Science concludes that, intellectually, Marxism as hard science is fairly obviously and profoundly untenable. But it goes on to argue that the purely intellectual grounds for this claim are much less interesting than the political and psychological purposes that such a claim has always served for Marxists in particular and scientific socialists in general. The most important of these purposes has been to provide a sort of psychological and emotional certitude to set against the overwhelming existential domination of capitalism in the world. Claiming this certitude to be as spurious as the arguments used to sustain it, the author calls upon Marxists and socialists to admit this and accept the doubt and uncertainty that come with a frank avowal of an open and unforeclosed future.