With this third edition of Nelson Goodman's The Structure of Appear ance, we are pleased to make available once more one of the most in fluential and important works in the philosophy of our times. Professor Geoffrey Hellman's introduction gives a sustained analysis and appreciation of the major themes and the thrust of the book, as well as an account of the ways in which many of Goodman's problems and projects have been picked up and developed by others. Hellman also suggests how The Structure of Appearance introduces issues which Goodman later continues in his essays and in the Languages of Art. There remains the task of understanding Good man's project as a whole; to see the deep continuities of his thought, as it ranges from logic to epistemology, to science and art; to see it therefore as a complex yet coherent theory of human cognition and practice. What we can only hope to suggest, in this note, is the b. road Significance of Goodman's apparently technical work for philosophers, scientists and humanists. One may say of Nelson Goodman that his bite is worse than his bark. Behind what appears as a cool and methodical analysis of the conditions of the construction of systems, there lurks a radical and disturbing thesis: that the world is, in itself, no more one way than another, nor are we. It depends on the ways in which we take it, and on what we do."

With this third edition of Nelson Goodman's The Structure of Appear ance, we are pleased to make available once more one of the most in fluential and important works in the philosophy of our times. Professor Geoffrey Hellman's introduction gives a sustained analysis and appreciation of the major themes and the thrust of the book, as well as an account of the ways in which many of Goodman's problems and projects have been picked up and developed by others. Hellman also suggests how The Structure of Appearance introduces issues which Goodman later continues in his essays and in the Languages of Art. There remains the task of understanding Good man's project as a whole; to see the deep continuities of his thought, as it ranges from logic to epistemology, to science and art; to see it therefore as a complex yet coherent theory of human cognition and practice. What we can only hope to suggest, in this note, is the b. road Significance of Goodman's apparently technical work for philosophers, scientists and humanists. One may say of Nelson Goodman that his bite is worse than his bark. Behind what appears as a cool and methodical analysis of the conditions of the construction of systems, there lurks a radical and disturbing thesis: that the world is, in itself, no more one way than another, nor are we. It depends on the ways in which we take it, and on what we do."

This book explores the research of Professor Hilary Putnam, a Harvard professor as well as a leading philosopher, mathematician and computer scientist. It features the work of distinguished scholars in the field as well as a selection of young academics who have studied topics closely connected to Putnam's work. It includes 12 papers that analyze, develop, and constructively criticize this notable professor's research in mathematical logic, the philosophy of logic and the philosophy of mathematics. In addition, it features a short essay presenting reminiscences and anecdotes about Putnam from his friends and colleagues, and also includes an extensive bibliography of his work in mathematics and logic. The book offers readers a comprehensive review of outstanding contributions in logic and mathematics as well as an engaging dialogue between prominent scholars and researchers. It provides those interested in mathematical logic, the philosophy of logic, and the philosophy of mathematics unique insights into the work of Hilary Putnam.

In these essays Geoffrey Hellman presents a strong case for a healthy pluralism in mathematics and its logics, supporting peaceful coexistence despite what appear to be contradictions between different systems, and positing different frameworks serving different legitimate purposes. The essays refine and extend Hellman's modal-structuralist account of mathematics, developing a height-potentialist view of higher set theory which recognizes indefinite extendability of models and stages at which sets occur. In the first of three new essays written for this volume, Hellman shows how extendability can be deployed to derive the axiom of Infinity and that of Replacement, improving on earlier accounts; he also shows how extendability leads to attractive, novel resolutions of the set-theoretic paradoxes. Other essays explore advantages and limitations of restrictive systems - nominalist, predicativist, and constructivist. Also included are two essays, with Solomon Feferman, on predicative foundations of arithmetic.

In these essays Geoffrey Hellman presents a strong case for a healthy pluralism in mathematics and its logics, supporting peaceful coexistence despite what appear to be contradictions between different systems, and positing different frameworks serving different legitimate purposes. The essays refine and extend Hellman's modal-structuralist account of mathematics, developing a height-potentialist view of higher set theory which recognizes indefinite extendability of models and stages at which sets occur. In the first of three new essays written for this volume, Hellman shows how extendability can be deployed to derive the axiom of Infinity and that of Replacement, improving on earlier accounts; he also shows how extendability leads to attractive, novel resolutions of the set-theoretic paradoxes. Other essays explore advantages and limitations of restrictive systems - nominalist, predicativist, and constructivist. Also included are two essays, with Solomon Feferman, on predicative foundations of arithmetic.

Mathematical and philosophical thought about continuity has changed considerably over the ages. Aristotle insisted that continuous substances are not composed of points, and that they can only be divided into parts potentially. There is something viscous about the continuous. It is a unified whole. This is in stark contrast with the prevailing contemporary account, which takes a continuum to be composed of an uncountably infinite set of points. This vlume presents a collective study of key ideas and debates within this history. The opening chapters focus on the ancient world, covering the pre-Socratics, Plato, Aristotle, and Alexander. The treatment of the medieval period focuses on a (relatively) recently discovered manuscript, by Bradwardine, and its relation to medieval views before, during, and after Bradwardine's time. In the so-called early modern period, mathematicians developed the calculus and, with that, the rise of infinitesimal techniques, thus transforming the notion of continuity. The main figures treated here include Galileo, Cavalieri, Leibniz, and Kant. In the early party of the nineteenth century, Bolzano was one of the first important mathematicians and philosophers to insist that continua are composed of points, and he made a heroic attempt to come to grips with the underlying issues concerning the infinite. The two figures most responsible for the contemporary orthodoxy regarding continuity are Cantor and Dedekind. Each is treated in an article, investigating their precursors and influences in both mathematics and philosophy. A new chapter then provides a lucid analysis of the work of the mathematician Paul Du Bois-Reymond, to argue for a constructive account of continuity, in opposition to the dominant Dedekind-Cantor account. This leads to consideration of the contributions of Weyl, Brouwer, and Peirce, who once dubbed the notion of continuity "the master-key which . . . unlocks the arcana of philosophy". And we see that later in the twentieth century Whitehead presented a point-free, or gunky, account of continuity, showing how to recover points as a kind of "extensive abstraction". The final four chapters each focus on a more or less contemporary take on continuity that is outside the Dedekind-Cantor hegemony: a predicative approach, accounts that do not take continua to be composed of points, constructive approaches, and non-Archimedean accounts that make essential use of infinitesimals.

The present work is a systematic study of five frameworks or perspectives articulating mathematical structuralism, whose core idea is that mathematics is concerned primarily with interrelations in abstraction from the nature of objects. The first two, set-theoretic and category-theoretic, arose within mathematics itself. After exposing a number of problems, the Element considers three further perspectives formulated by logicians and philosophers of mathematics: sui generis, treating structures as abstract universals, modal, eliminating structures as objects in favor of freely entertained logical possibilities, and finally, modal-set-theoretic, a sort of synthesis of the set-theoretic and modal perspectives.

Varieties of Continua explores the development of the idea of the continuous. Hellman and Shapiro begin with two historical episodes. The first is the remarkably rapid transition in the course of the nineteenth century from the ancient Aristotelian view, that a true continuum cannot be composed of points, to the now standard, point-based frameworks for analysis and geometry found in modern mainstream mathematics (stemming from the work of Bolzano, Cauchy, Weierstrass, Dedekind, Cantor, et al.). The second is the mid-tolate-twentieth century revival of pre-limit methods in analysis and geometry using infinitesimals including non-standard analysis (due to Abraham Robinson), and the more radical smooth infinitesimal analysis that uses intuitionistic logic. Hellman and Shapiro present a systematic comparison of these and related alternatives (including constructivist and predicative conceptions), weighing various trade-offs, helping articulate a modern pluralist perspective, and articulate a modern pluralist perspective on continuity. The main creative work of the book is the development of rigorous regions-based theories of classical continua, including Euclidean and non-Euclidean geometries, that are mathematically equivalent (inter-reducible) to the currently standard, point-based accounts in mainstream mathematics.

Hellman here presents a detailed interpretation of mathematics as the investigation of "structural possibilities," as opposed to absolute, Platonic objects. After treating the natural numbers and analysis, he extends the approach to set theory, where he demonstrates how to dispense with a fixed universe of sets. Finally, he addresses problems of application to the physical world.