A penetrating and lively study of the continuous debate on Christian baptism. The author traces the position of different churches on baptism and confirmation, and relates them to the New Testament treatment, and demonstrates how the different views on the relation between grace and faith in baptism can provide a basis for an ecumenical pattern of Christian initiation.

This lively study of the problems of Christian baptism traces issues arising from the New Testament in the traditions of the churches and provides an ecumenical conspectus of the continuous debate on Christian baptism. Wainwright surveys the positions of different churches on baptism and confirmation, and relates them to the New Testament treatment. He shows that the New Testament's apparent favouring of different views of the relation between grace and faith in baptism gives a basis for an ecumenical pattern of Christian initiation.

Faith, hope, and love: these words recall one of the most familiar passages in the entirety of the Christian Scriptures and represent three uniquely Christian virtues given by God to the Church. Geoffrey Wainwright explores the contemporary ecumenical potential of these historic Christian virtues. Faith, hope, and love are given to each Christian and are intended to be incorporated in the nature and life of every gathered Christian body. Wainwright pairs each virtue with a practice instituted by Christ himself. Holy baptism teaches faith as an enacted confession. The Lord's Prayer invites petition as an address of hope. The Lord's Supper offers bread and wine as an embodiment of love. These historic practices orient all Christians backward in faith to the formative events of the cross and resurrection, forward in hope of the final consummation, and toward all others gathered around the shared meal. Wainwright insists that faith, hope, and love pave a path to unity for a historically divided Church.

Central to Christianity is the work of Christ as savior of the world. In this book Geoffrey Wainwright presents the classical confession of Christ's incarnation and atoning work in ways that allow the gospel message to engage with contemporary culture. Amid social tendencies both to disown our physical nature and to be absorbed in it, Wainwright first argues that a comprehensively biblical doctrine of the Word made flesh will help to school our bodily senses as befits earthly creatures with a spiritual destiny. The incarnation shows God reaching us through sound, sight, taste, touch, and scent and inviting us to a rounded response of intellect, affections, and action. In the second half of the book the traditional description of Christ's saving work in terms of his prophetic, priestly, and royal offices is brought to bear on current concerns with knowledge and meaning, with power and authority, and with the pain of alienation and the possibility of redemption. Widely known and highly regarded in both the church and the academy, Wainwright here draws on his familiarity with doctrinal and liturgical history and his decades of experience in the ecumenical movement to offer two complementary accounts of Christ's saving work that will appeal to all who are committed to the cause of evangelical and catholic Christianity.

Seeks to identify and describe the continuing Christian vision, to trace its modes of transmission, and to permit it to illuminate the human context. The result is a systematic theology in the perspective of worship.

Lesslie Newbigin was a figure of patristic proportions in the twentieth-century history of the Church. In this intellectual and spiritual biography Geoffrey Wainwright displays the theological character of his subject's multifarious engagement in the search for Christian unity, the practice of evangelism and the strategy of mission, the compassionate service of society, and the responsible statement of the scriptural and traditional faith amid the complexities of late modern culture. Himself a distinguished ecumenist and theologian, Geoffrey Wainwright draws on thirty-five years of personal and literary acquaintance with his subject and on a thorough examination of the Newbigin archives in crafting this rich and varied portrait of an outstanding figure in the ecumenical movement.

The historical course of Christianity in the twentieth century has been strongly marked by the Ecumenical Movement and the Liturgical Movement, and often these currents for the recovery of the Church's unity and the renewal of its worship have flowed together. In this new book, author Geoffrey Wainwright draws on his three decades of active participation in both movements to offer a theologically informed account of what has been at stake in them, what their achievements have been, and what tasks remain for them to accomplish. He shows how the two movements have engaged such issues as the authority and function of scripture and tradition as well as the nature of the Church and sacraments. In this last connection, Wainwright illuminates the convergence represented by the widely received Lima text on "Baptism, Eucharist and Ministry," in the writing of which he played a prominent part. The linguistic and anthropological turns that characterize twentieth-century thought are reflected in the attention given to the language and ritual of worship. The social location of the Church is addressed in chapters that look to liturgical practices for common Christian perspectives on ethics, politics, and culture, so that discords and conflicts may be resolved and reconciled. The book makes its own contribution to the symphony of praise to which the apostle Paul summons Christians and the churches when they will "with one mind and one voice glorify the God and Father of our Lord Jesus Christ."