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In the present collection of his articles George Makdisi is first
of all concerned with the local history and the topography of
Baghdad. This is of interest in itself, as a study of one of the
principal urban centres of the medieval world, but it also has a
broader significance. For Baghdad, as the seat of the Abbasid
caliphate, was the focal point of much of the Islamic world at the
time: the rivalries between rulers and their ministers and the
conflicts between secular and religious authorities, and between
different religious factions, all find their reflection in the
physical structure of the city and in the writings of those who
lived there. Of particular note are the studies on the only extant
diary of the period, that of Ibn al-Banna, and its historical
significance " both in terms of the literary genre, and as a unique
source for the affair of Ibn 'Aqil, a cause celebre that shook the
world of Islam. The theme of authority and power is then developed
in the second set of articles, focusing on the relations between
caliph and sultan after the coming of the Saljuks. Au cours des
articles rassembles dans le present volume, George Makdisi s
'attache avant tout A l'histoire locale et a la topographie de
Bagdad. En soi, ceci presente un interAt particulier en tant
qu'etude d'un des principaux centres urbains du monde medieval,
cependant la signification en est plus large; en effet, Bagdad, en
tant que siege du Califat abbaside, etait le point de mire d'une
grande partie du monde islamiques de l'epoque: les rivalites entre
les dirigeants et leurs ministres et les conflits entre autorites
seculieres et religieuses, ainsi qu'entre diverses factions
religieuses, sont autant de choses qui se voient refletees au
travers de la structure de la ville et dans les ecrits de ceux qui
y vivaient. A noter plus particulierement: les etudes sur le seul
journal de l'epoque qui ait ete conserve, celui d'Ibn al-Banna et
sa signification historiographiq
This second selection of articles by George Makdisi concentrates on
the schools of religious thought and legal learning in the medieval
Islamic world and their defence of 'orthodoxy'. The author aims to
review and re-assess the implications of the conflict between,
first, the 'rationalist' and the 'traditional' theologians (the one
accepting the influence of Greek philosophy, the other rejecting
it), and then between one of these traditionalist schools - the
Hanbali school of law - and Sufi mysticism. One of the most
important consequences of the first of these confrontations, he
contends, was the emergence of the schools of law as the guardians
of the faith and theological orthodoxy. The final section of the
book also looks at the structure of legal learning, at the
institutions themselves, their organization and the principles upon
which they operated. As well as entering the debate over the
existence of corporations and guilds of law in classical Islam -
maintaining that they did exist - these articles further suggest
links between such institutions and the evolution of universities
in the medieval West, and the Inns of Court in England, and discuss
the Islamic and Arabic contribution to the concepts of academic amd
intellectual freedom and to the development of scholasticism and
humanism. Cette seconde collection d'articles par George Makdisi se
concentre sur les ecoles de la pensee religieuse et de la science
juridique, dans le monde islamique medieval. L'auteur a pris pour
objectif de reviser et de re-evaluer les implications du conflit
entre, premierement, les theologiens rationalistes et
traditionalistes (les premieres etant ouverts A l'influence de la
philosophie grecque que les seconds rejettaient) et, deuxiemement,
entre l'une de ces ecoles traditionalistes - l'ecole de droit
Hanbali - et le mysticisme Sufi. L'une des consequences les plus
importantes, selon lui, de la premiere de ces confrontations A ete
la po
This biography of the Muslim scholastic and humanist Ibn 'Aqil
(A.H. 431-513/ A.D. 1040-1119) sheds light on one of the most
important periods of classical Islam, one which has had a
significant impact on religious and intellectual culture in the
Christian Latin West.
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