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In the aftermath of World War II, the United States stood at a
precipice. The forces of modernity unleashed by the war had led to
astonishing advances in daily life, but technology and mass culture
also threatened to erode the country's traditional moral character.
As award-winning historian George M. Marsden explains in "The
Twilight of the American Enlightenment," postwar Americans looked
to the country's secular, liberal elites for guidance in this
precarious time, but these intellectuals proved unable to
articulate a coherent common cause by which America could chart its
course. Their failure lost them the faith of their constituents,
paving the way for a Christian revival that offered America a firm
new moral vision--one rooted in the Protestant values of the
founders.
A groundbreaking reappraisal of the country's spiritual
reawakening, "The Twilight of the American Enlightenment" shows how
America found new purpose at the dawn of the Cold War.
Hundreds of thousands of professors claim Christian as their
primary identity, and teaching as their primary vocational
responsibility. Yet, in the contemporary university the
intersection of these two identities often is a source of fear,
misunderstanding, and moral confusion. How does being a Christian
change one's teaching? Indeed, should it? Inspired by George
Marsden's 1997 book The Outrageous Idea of Christian Scholarship,
this book draws on a survey of more than 2,300 Christian professors
from 48 different institutions in North America, to reveal a wide
range of thinking about faith-informed teaching. Placing these
empirical findings alongside the wider scholarly conversation about
the role of identity-informed teaching, Perry L. Glanzer and Nathan
F. Alleman argue that their Christian identity can and should
inform professors' teaching in the contemporary pluralistic
university. The authors provide a nuanced alternative to those who
advocate for restraining the influence of one's extra-professional
identity and those who, in the name of authenticity, promote the
full integration of one's primary identity into the classroom. The
book charts new ground regarding how professors think about
Christian teaching specifically, as well as how they should
approach identity-informed teaching more generally.
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