Michael Paul Rogin's scholarship profoundly altered the scope, content, and disposition of political theory. He reconstituted the field by opening it to an array of texts, performances, and methods previously considered beyond the purview of the discipline. His work addressed the relationship between dimensions of politics typically split apart - institutional power and cultural forms, material interests and symbolic meanings, class projects and identity politics, the public and the private. Rogin's scholarship enlarges our sense of the borders and genres defining political theory as a field and enriches our capacity to think critically and creatively about the political. The editors have focused on three categories of substantive innovation: Demonology and Countersubversion Rogin used the concepts "countersubversive tradition" and "political demonology" to theorize how constitutive exclusions and charged images of otherness generated imagined national community. He exposed not only the dynamics of suppressing and delegitimizing political opposition, but also how politics itself is devalued and displaced. The Psychic Life of Liberal Society Rogin addressed the essential contradiction in liberalism as both an ideology and a regime - how a polity professing equality, liberty, and pluralist toleration engages in genocide, slavery, and imperial war. Political Mediation: Institutions and Culture Rogin demonstrated how cultural forms - pervasive myths, literary and cinematic works - mediate political life, and how political institutions mediate cultural energies and aspirations.

Written by both well-established and rising scholars, Radical Future Pasts seeks to open up new possibilities for theoretical inquiries and engagements with practical political struggles. Unlike conventional "state of the discipline" collections, this volume does not summarize the history of political theory. Rather than accept traditional ideas about the political past, the contributors reinterpret canonical and current texts to demonstrate fresh interpretations and narratives.

Led by editors Romand Coles, Mark Reinhardt, and George Shulman, and inspired by the work of Peter Euben, the contributors both explore and exemplify the range and importance of political theory's different genres while concentrating on such themes as time and temporality, the politics of tragedy, and political movements and subjectivities. A groundbreaking volume featuring the best new scholarship in the field, this provocative book will be useful to scholars and students interested in political theory and its relationship to political practice.

Michael Paul Rogin's scholarship profoundly altered the scope, content, and disposition of political theory. He reconstituted the field by opening it to an array of texts, performances, and methods previously considered beyond the purview of the discipline. His work addressed the relationship between dimensions of politics typically split apart - institutional power and cultural forms, material interests and symbolic meanings, class projects and identity politics, the public and the private. Rogin's scholarship enlarges our sense of the borders and genres defining political theory as a field and enriches our capacity to think critically and creatively about the political. The editors have focused on three categories of substantive innovation: Demonology and Countersubversion Rogin used the concepts "countersubversive tradition" and "political demonology" to theorize how constitutive exclusions and charged images of otherness generated imagined national community. He exposed not only the dynamics of suppressing and delegitimizing political opposition, but also how politics itself is devalued and displaced. The Psychic Life of Liberal Society Rogin addressed the essential contradiction in liberalism as both an ideology and a regime - how a polity professing equality, liberty, and pluralist toleration engages in genocide, slavery, and imperial war. Political Mediation: Institutions and Culture Rogin demonstrated how cultural forms - pervasive myths, literary and cinematic works - mediate political life, and how political institutions mediate cultural energies and aspirations.

Written by both well-established and rising scholars, Radical Future Pasts seeks to open up new possibilities for theoretical inquiries and engagements with practical political struggles. Unlike conventional "state of the discipline" collections, this volume does not summarize the history of political theory. Rather than accept traditional ideas about the political past, the contributors reinterpret canonical and current texts to demonstrate fresh interpretations and narratives.

Led by editors Romand Coles, Mark Reinhardt, and George Shulman, and inspired by the work of Peter Euben, the contributors both explore and exemplify the range and importance of political theory's different genres while concentrating on such themes as time and temporality, the politics of tragedy, and political movements and subjectivities. A groundbreaking volume featuring the best new scholarship in the field, this provocative book will be useful to scholars and students interested in political theory and its relationship to political practice.

Prophecy is the fundamental idiom of American politics-a biblical rhetoric about redeeming the crimes, suffering, and promise of a special people. Yet American prophecy and its great practitioners-from Frederick Douglass and Henry Thoreau to Martin Luther King, James Baldwin, and Toni Morrison-are rarely addressed, let alone analyzed, by political theorists. This paradox is at the heart of American Prophecy, a work in which George Shulman unpacks and critiques the political meaning of American prophetic rhetoric. In the face of religious fundamentalisms that associate prophecy and redemption with dogmatism and domination, American Prophecy finds connections between prophetic language and democratic politics, particularly racial politics. Exploring how American critics of white supremacy have repeatedly reworked biblical prophecy, Shulman demonstrates how these writers and thinkers have transformed prophecy into a political language and given redemption a political meaning. To examine how antiracism is linked to prophecy as a vernacular idiom is to rethink political theology, recast democratic theory, and reassess the bearing of religion on American political culture. Still, prophetic language is not always liberatory, and American Prophecy maintains a critical dispassion about a rhetoric that is both prevalent and problematic.