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A monumental study of magic, folklore, and religion, The Golden Bough draws on the myths, rites and rituals, totems and taboos, and customs of ancient European civilizations and primitive cultures throughout the world. Frazer’s ideas had a far-reaching impact on the course of modern anthropology, philosophy, and psychology, and on the writing of literary figures such as D. H. Lawrence, Ezra Pound, and T. S. Eliot.
Logic as a whole being divided into rhetoric and dialectic:
rhetoric was defined to be the knowledge of how to speak well in
expository discourses and dialectic as the knowledge of how to
argue rightly in matters of question and answer. Both rhetoric and
dialectic were spoken of by the Stoics as virtues for they divided
virtue in its most generic sense in the same way as they divided
philosophy into physical, ethical, and logical. Rhetoric and
dialectic were thus the two species of logical virtue. Zeno
expressed their difference by comparing rhetoric to the palm and
dialectic to the fist.
This scarce antiquarian book is a selection from Kessinger
Publishing's Legacy Reprint Series. Due to its age, it may contain
imperfections such as marks, notations, marginalia and flawed
pages. Because we believe this work is culturally important, we
have made it available as part of our commitment to protecting,
preserving, and promoting the world's literature. Kessinger
Publishing is the place to find hundreds of thousands of rare and
hard-to-find books with something of interest for everyone!
This scarce antiquarian book is a selection from Kessinger
Publishing's Legacy Reprint Series. Due to its age, it may contain
imperfections such as marks, notations, marginalia and flawed
pages. Because we believe this work is culturally important, we
have made it available as part of our commitment to protecting,
preserving, and promoting the world's literature. Kessinger
Publishing is the place to find hundreds of thousands of rare and
hard-to-find books with something of interest for everyone!
This scarce antiquarian book is a selection from Kessinger
Publishing's Legacy Reprint Series. Due to its age, it may contain
imperfections such as marks, notations, marginalia and flawed
pages. Because we believe this work is culturally important, we
have made it available as part of our commitment to protecting,
preserving, and promoting the world's literature. Kessinger
Publishing is the place to find hundreds of thousands of rare and
hard-to-find books with something of interest for everyone
This scarce antiquarian book is a selection from Kessinger
Publishing's Legacy Reprint Series. Due to its age, it may contain
imperfections such as marks, notations, marginalia and flawed
pages. Because we believe this work is culturally important, we
have made it available as part of our commitment to protecting,
preserving, and promoting the world's literature. Kessinger
Publishing is the place to find hundreds of thousands of rare and
hard-to-find books with something of interest for everyone
This scarce antiquarian book is a selection from Kessinger
Publishing's Legacy Reprint Series. Due to its age, it may contain
imperfections such as marks, notations, marginalia and flawed
pages. Because we believe this work is culturally important, we
have made it available as part of our commitment to protecting,
preserving, and promoting the world's literature. Kessinger
Publishing is the place to find hundreds of thousands of rare and
hard-to-find books with something of interest for everyone!
Logic as a whole being divided into rhetoric and dialectic:
rhetoric was defined to be the knowledge of how to speak well in
expository discourses and dialectic as the knowledge of how to
argue rightly in matters of question and answer. Both rhetoric and
dialectic were spoken of by the Stoics as virtues for they divided
virtue in its most generic sense in the same way as they divided
philosophy into physical, ethical, and logical. Rhetoric and
dialectic were thus the two species of logical virtue. Zeno
expressed their difference by comparing rhetoric to the palm and
dialectic to the fist.
If you strip Stoicism of its paradoxes and its wilful misuse of
language, what is left is simply the moral philosophy of Socrates,
Plato and Aristotle, dashed with the physics of Heraclitus.
Stoicism was not so much a new doctrine as the form under which the
old Greek philosophy finally presented itself to the world at
large. It owed its popularity in some measure to its extravagance.
A great deal might be said about Stoicism as a religion and about
the part it played in the formation of Christianity but these
subjects were excluded by the plan of this volume which was to
present a sketch of the Stoic doctrine based on the original
authorities.
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