Unlike some other reproductions of classic texts (1) We have not used OCR(Optical Character Recognition), as this leads to bad quality books with introduced typos. (2) In books where there are images such as portraits, maps, sketches etc We have endeavoured to keep the quality of these images, so they represent accurately the original artefact. Although occasionally there may be certain imperfections with these old texts, we feel they deserve to be made available for future generations to enjoy.

Unlike some other reproductions of classic texts (1) We have not used OCR(Optical Character Recognition), as this leads to bad quality books with introduced typos. (2) In books where there are images such as portraits, maps, sketches etc We have endeavoured to keep the quality of these images, so they represent accurately the original artefact. Although occasionally there may be certain imperfections with these old texts, we feel they deserve to be made available for future generations to enjoy.

George Whitefield was the leading evangelical clergyman of the eighteenth century and one of the driving forces, humanly speaking, of revivals on both sides of the Atlantic. Yet until now, his sermons have been left as an untapped resource for today's church.

Editor Lee Gatiss has thus reproduced 57 sermons that were originally authorized to be published by Whitefield himself in the late 1700s, in addition to two sermons edited by Gillies for Whitefield's Works, and two more that are of great importance. Gatiss includes careful and extensive footnotes detailing the historical and theological background to Whitefield's preaching, which puts the man and his messages into context for a new generation of readers. The text has also been updated for the twenty-first century with modern grammar, spelling, and punctuation--revised in a manner that leaves Whitefield's distinct voice intact and coherent for today's reader.

Finally, the powerful and passionate preaching that set the world on fire in the Great Awakening is available to all in this two-volume set.

This redesigned anthology of Advent readings edited by best-selling author Nancy Guthrie, features 22 works by classic and contemporary theologians, each helping to prepare your heart for the sacredness of the Christmas season.

"Now in paperback
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Revivalist and preacher George Whitefield was born on December 16, 1714, in Gloucester, England. The youngest of seven children, he was only two when his father died. He eventually finished grammar school and enrolled at Oxford at the age of 17. Those university years became the turning point of his life. Drawn into a group called the "Holy Club," he met John and Charles Wesley and was converted to Christ in 1735. Whitefield was ordained in 1736 when he completed his Oxford degree.
The first of his many trips to America was made in 1738, when he spent a short time in Georgia in the mission post vacated by John Wesley. Returning to England, Whitefield found that his connection with the Wesleys and the evangelical character of his preaching had erased his popularity with Church of England clerics. Excluded from their pulpits, Whitefield began a series of open-air meetings in Bristol, moving on to exhort tens of thousands of people in London's Moorfields and Kennington Common. He persuaded John Wesley to carry on the work, and he returned to America, where he was an influential figure in the Great Awakening.
Whitefield was an astounding preacher from the beginning. Though slender of build, he stormed in the pulpit as if he were a giant. It was said that "his voice startled England like a trumpet blast." His messages were gospel-focused, simple and clear, bold, descriptive, earnest, and filled with pathos and emotion. Some calculate that he preached more than 18,000 sermons--and fewer than ninety have survived in any form. Among those, most notable are "The Seed of the Woman and the Seed of the Serpent" (Genesis 3:15); "Walking with God" (Genesis 5:24); "Christ, the Believer's Wisdom, Righteousness, Sanctification, and Redemption" (1 Corinthians 1:30); "The Potter and the Clay" (Jeremiah 8:1-6); and "The Temptation of Christ" (Matthew 4:1-11).

This sermon details an authentic work of grace in a believer's heart. Whitefield uses the phrase "we can speak peace to our hearts" when God's work is genuine. The defining qualities are a correct understanding of sin, the nature of unbelief, and laying hold on the righteousness of Christ. The second part of the sermon is addressed to different people including true believers, backsliders and those who have never known Christ in their hearts.

The 18th century was a wealth of knowledge, exploration and rapidly growing technology and expanding record-keeping made possible by advances in the printing press. In its determination to preserve the century of revolution, Gale initiated a revolution of its own: digitization of epic proportions to preserve these invaluable works in the largest archive of its kind. Now for the first time these high-quality digital copies of original 18th century manuscripts are available in print, making them highly accessible to libraries, undergraduate students, and independent scholars.The Age of Enlightenment profoundly enriched religious and philosophical understanding and continues to influence present-day thinking. Works collected here include masterpieces by David Hume, Immanuel Kant, and Jean-Jacques Rousseau, as well as religious sermons and moral debates on the issues of the day, such as the slave trade. The Age of Reason saw conflict between Protestantism and Catholicism transformed into one between faith and logic -- a debate that continues in the twenty-first century.++++The below data was compiled from various identification fields in the bibliographic record of this title. This data is provided as an additional tool in helping to insure edition identification: ++++John Rylands University Library of ManchesterT188348Text is continuous despite the pagination.London: printed for C. Whitefield, in the year, 1739. 23,23-24, 1]p.; 8

The book reveals that Whitefield was both a great man of prayer, and a voracious reader. For instance, he acknowledges Matthew Henry s Commentary, Alleine s Alarm, A Call to the Unconverted, A Serious Call to a Devout and Holy Life, among the many classics that he fed upon and found both soul-stirring and soul-satisfying. In his personal life, he very much reminds one of Jonathan Edwards, being so dedicated in all his activities. In fact, all his hours were assigned in this way: ''I . . . generally divided the day into three parts eight hours for study and retirement, eight hours for sleep and meals, and eight hours for reading prayers, catechizing and visiting the parish.'' (p. 41). The Second Journal covered May 1738 to November 1738. This is the first journal that he consented to be printed. He arrived in Georgia on May 17, 1738 He then gives various experiences, sometimes day by day, sometimes a week or more between. The Third Journal covers December, 1738 through June, 1739, when he returned to London. He spoke to huge crowds. He preached almost constantly, and often from morning to midnight he was either preaching or witnessing personally. People almost hung on the rafters to hear him. Throughout this book you will see demonstrated the Scriptures in action. He breathed spirituality in his every appearance, private or public. At this time he was yet but 24 years of age. Such a life, some may say, is not for them. So prone are we to think that some of our hours and thoughts are our own. Whatever one s progress in holiness may be, the reader of these journals may be sure that much of Whitefield s spirit will greatly profit his or her soul. After all, how many opportunities does one have to look into the heart and soul of such a committed servant of God. Get it. It may be but a personal account, but it is sure to be of great value to any Christian. Whitefield (1714-1770) is the justly famous evangelist of the eighteenth century. He wrote his first rather full autobiographical account while on board ship in 1736. The balance of the book chronicles his travels as an evangelist through 1756.Despite the well-known differences in doctrine between Whitefield and John Wesley (which resulted at last in his famous letter to that one), he counted both John and Charles Wesley as dear friends. 332 pages, hard cover