Smoking pipes are among the most commonly found artifacts at archaeological sites, affirming the prevalence and longevity of smoking as a cultural practice. Yet there is currently no other study in historical archaeology that interprets tobacco and smoking-related activities in such a wide spectrum and what clues they give about past societies. In The Archaeology of Smoking and Tobacco, Georgia Fox analyzes the archaeological record to survey the discovery, production, consumption, and trade of this once staple crop. She also examines how tobacco use has influenced the evolution of an American cultural identity, including perceptions of glamour, individuality, patriotism, class, gender, ethnicity, and worldliness, as well as notions of poor health, inadequate sanitation, and high-risk activities. Employing material culture found throughout North America and the Caribbean, Fox considers the ways in which Native Americans, enslaved Africans, the working class, the Irish, and women used tobacco. Her own research in Port Royal, Jamaica-an important New World hub in the British-colonial tobacco network-provides a fascinating case study to investigate the consumption of luxury goods in the pre-industrial era and the role tobacco played in an emerging capitalist world system and global economy.

This study reports on one of the largest and best dated assemblages of clay pipes recovered from the site of Port Royal in Jamaica. Many of the pipes came from Bristol and date to the 17th century AD. Recovered during excavations at Port Royal between 1981 and 1990, many of the pipes came from sealed contexts and their distribution could be mapped in detail. Georgia Fox's study discusses her methodology and the excavations, and includes a large catalogue and typology and raises questions and issues which are of relevance on a much wider scale for the study of clay pipes in Northwest Europe in general.

This volume uses archaeological and historical evidence to reconstruct daily life at Betty's Hope plantation on the island of Antigua, one of the largest sugar plantations in the Caribbean. It demonstrates the rich information that multidisciplinary studies can provide about the effects of sugarcane agriculture on the region and its people.Drawing on ten years of research at the 300-year-old site, these essays uncover the plantation's inner workings as well as its connections to broader historical developments in the Atlantic World. Excavations at the Great House reveal similarities to other British colonial sites, and the detailed records of the plantation owners describe their involvement in the slave trade. Artifacts uncovered from slave quarters-ceramic game tokens, repurposed bottle glass, and musket balls converted to fishing weights-speak to the agency of slaves in the face of difficult living conditions. Contributors also use documentary records and soil analysis to demonstrate how three centuries of sugarcane monocropping caused soil degradation that still affects the island.Today tourism has long surpassed sugar as Antigua's primary economic driver. Looking at visitor exhibits and new technologies for exploring and interpreting the site, the volume discusses best practices in cultural heritage management at Betty's Hope and other locations that are home to contested historical narratives of a colonial past. A volume in the Florida Museum of Natural History: Ripley P. Bullen Series

Smoking pipes are among the most commonly found artifacts at North American archaeological sites, affirming the prevalence and longevity of smoking as a cultural practice. Yet surprisingly this is the first study in historical archaeology to broadly interpret tobacco and smoking-related activities along with the clues they give about past societies. In The Archaeology of Smoking and Tobacco, Georgia Fox analyzes the archaeological record to survey the discovery, production, consumption, and trade of this once staple crop. She also examines how tobacco use has influenced the evolution of an American cultural identity, including perceptions of glamour, individuality, patriotism, class, gender, ethnicity, and worldliness. Employing material culture found throughout North America and the Caribbean, Fox considers the ways in which Native Americans, enslaved Africans, the working class, the Irish, and women used tobacco. Her own research in Port Royal, Jamaica-an important New World hub in the British-colonial tobacco network-provides a fascinating case study to investigate the consumption of luxury goods in the pre-industrial era and the role tobacco played in an emerging capitalist world system and global economy.

In this exciting new volume from the Society for Economic Anthropology, Cynthia Werner and Duran Bell bring together a group of distinguished anthropologists and economists to discuss the complex ways in which different cultures imbue material objects with symbolic qualities whose value cannot be reduced to material or monetary equivalents. Objects with sacred or symbolic qualities are valued quite differently than mundane objects, and the contributors to this volume set out to unravel how and why. In the first of three sections, the authors consider the extent to which sacred objects can or cannot be exchanged between individuals (e.g., ancestral objects, land, dreaming stories). In the next section, contributors discuss the value and power of markets, money, and credit. They consider theoretical models for understanding money transactions, competing currencies, and the power of credit among marginalized groups around the globe. The last section examines the ways in which contemporary people bestow symbolic value on some objects (e.g., family heirlooms, pre-Columbian artifacts, fashion goods) and finally how some individuals themselves are valued in monetary and symbolic ways. With its emphasis on the interplay of cultural and economic values, this volume will be a vital resource for economists and economic anthropologists. Published in cooperation with the Society for Economic Anthropology. Visit their web page.