The ambiguity concerning the interpretation of the 'physical body' in religious thought is not peculiar to any given religion, but is discernible in the scriptures, practices, and disciplines in most of the world's major religious traditions. This book seeks to address the nuances of difference within and between religious traditions in the treatment and understanding of what constitutes the body as a carrier of religious meaning and/or vindication of doctrine. Bringing together an international team of contributors from different disciplines, this collection addresses the intersection of religion, gender, corporeality and/or sexuality in various Western and Eastern cultures. The book analyses instances when religious meaning is attributed to the human body's physicality and its mechanics in contrast to imagined or metaphorical bodies. In other cases, it is shown that the body may function either as a vehicle or a hindrance for mystical knowledge. The chapters are arranged chronologically and across religious orientations, to offer a differentiated view on the body from a global perspective. This collection is an exciting exploration of religion and the human body. As such, it will be of great interest to scholars in religious studies, theology, Islamic studies, South Asian studies, history of religions and gender studies.

The ambiguity concerning the interpretation of the 'physical body' in religious thought is not peculiar to any given religion, but is discernible in the scriptures, practices, and disciplines in most of the world's major religious traditions. This book seeks to address the nuances of difference within and between religious traditions in the treatment and understanding of what constitutes the body as a carrier of religious meaning and/or vindication of doctrine. Bringing together an international team of contributors from different disciplines, this collection addresses the intersection of religion, gender, corporeality and/or sexuality in various Western and Eastern cultures. The book analyses instances when religious meaning is attributed to the human body's physicality and its mechanics in contrast to imagined or metaphorical bodies. In other cases, it is shown that the body may function either as a vehicle or a hindrance for mystical knowledge. The chapters are arranged chronologically and across religious orientations, to offer a differentiated view on the body from a global perspective. This collection is an exciting exploration of religion and the human body. As such, it will be of great interest to scholars in religious studies, theology, Islamic studies, South Asian studies, history of religions and gender studies.

This diverse anthology of original Buddhist texts in translation provides a historical and conceptual framework that will transform contemporary scholarship on Pure Land Buddhism and instigate its recognition as an essential field of Buddhist studies. Traditional and contemporary primary sources carefully selected from Buddhist cultures across historical, geopolitical, and literary boundaries are organized by genre rather than chronologically, geographically, or by religious lineage-a novel juxtaposition that reveals their wider importance in fresh contexts. Together these fundamental texts from different Asian traditions, expertly translated by eminent and up-and-coming scholars, illustrate that the Buddhism of pure lands is not just an East Asian cult or a marginal type of Buddhism, but a pan-Asian and deeply entrenched religious phenomenon. The volume is organized into six parts: Ritual Practices, Contemplative Visualizations, Doctrinal Expositions, Life Writing and Poetry, Ethical and Aesthetic Explications, and Worlds beyond Sukhavati. Each part is introduced and summarized, and each translated piece is prefaced by its translator to supply historical and sectarian context as well as insight into the significance of the work. Common and less-common issues of practice, doctrine, and intra-religious transfer are explored, and deeper understandings of the meaning of "pure lands" are gained through the study of the celestial, cosmological, internal, and earthly pure lands associated with various buddhas, bodhisattvas, and devotional figures. The introduction by the volume editors ties the diverse themes of the book together and provides a historical background to Pure Land Buddhist studies. Scholars of Buddhism and Asian religion, including graduate and post-graduate students, as well as Buddhist practitioners, will appreciate the range of translated materials and accompanied discussions made accessible in one essential collection, the first of its kind to center on the formerly-neglected topic of Buddhist pure lands.

This diverse anthology of original Buddhist texts in translation provides a historical and conceptual framework that will transform contemporary scholarship on Pure Land Buddhism and instigate its recognition as an essential field of Buddhist studies. Traditional and contemporary primary sources carefully selected from Buddhist cultures across historical, geopolitical, and literary boundaries are organized by genre rather than chronologically, geographically, or by religious lineage—a novel juxtaposition that reveals their wider importance in fresh contexts. Together these fundamental texts from different Asian traditions, expertly translated by eminent and up-and-coming scholars, illustrate that the Buddhism of pure lands is not just an East Asian cult or a marginal type of Buddhism, but a pan-Asian and deeply entrenched religious phenomenon. The volume is organized into six parts: Ritual Practices, Contemplative Visualizations, Doctrinal Expositions, Life Writing and Poetry, Ethical and Aesthetic Explications, and Worlds beyond Sukhāvatī. Each part is introduced and summarized, and each translated piece is prefaced by its translator to supply historical and sectarian context as well as insight into the significance of the work. Common and less-common issues of practice, doctrine, and intra-religious transfer are explored, and deeper understandings of the meaning of "pure lands" are gained through the study of the celestial, cosmological, internal, and earthly pure lands associated with various buddhas, bodhisattvas, and devotional figures. The introduction by the volume editors ties the diverse themes of the book together and provides a historical background to Pure Land Buddhist studies. Scholars of Buddhism and Asian religion, including graduate and post-graduate students, as well as Buddhist practitioners, will appreciate the range of translated materials and accompanied discussions made accessible in one essential collection, the first of its kind to center on the formerly-neglected topic of Buddhist pure lands.

With an annotated English translation and critical analysis of the Orgyan-gling gold manuscript of the short Sukhavativyuha-sutra Pure Land Buddhism as a whole has received comparatively little attention in Western studies on Buddhism despite the importance of “buddha-fields” (pure lands) for the growth and expression of Mahayana Buddhism. In this first religious history of Tibetan Pure Land literature, Georgios Halkias delves into a rich collection of literary, historical, and archaeological sources to highlight important aspects of this neglected pan-Asian Buddhist tradition. He clarifies many of the misconceptions concerning the interpretation of “other-world” soteriology in Indo-Tibetan Buddhism and provides translations of original Tibetan sources from the ninth century to the present that represent exoteric and esoteric doctrines that continue to be cherished by Tibetan Buddhists for their joyful descriptions of the Buddhist path. The book is informed by interviews with Tibetan scholars and Buddhist practitioners and by Halkias’ own participant-observation in Tibetan Pure Land rituals and teachings conducted in Europe and the Indian subcontinent. Divided into three sections, Luminous Bliss shows that Tibetan Pure Land literature exemplifies a synthesis of Mahayana sutra-based conceptions with a Vajrayana world-view that fits progressive and sudden approaches to the realization of Pure Land teachings. Part I covers the origins and development of Pure Land in India and the historical circumstances of its adaptation in Tibet and Central Asia. Part II offers an English translation of the short Sukhavativyuha-sutra (imported from India during the Tibetan Empire) and contains a survey of original Tibetan Pure Land scriptures and meditative techniques from the dGe-lugs-pa, bKa’-brgyud, rNying-ma, and Sa-skya schools of Tibetan Buddhism. Part III introduces some of the most innovative and popular mortuary cycles and practices related to the Tantric cult of Buddha Amitabha and his Pure Land from the Treasure traditions in the bKa’-brgyud and rNying-ma schools. Luminous Bliss locates Pure Land Buddhism at the core of Tibet’s religious heritage and demonstrates how this tradition constitutes an integral part of both Tibetan and East Asian Buddhism.

Pure Land Buddhism as a whole has received comparatively little attention in Western studies on Buddhism despite the importance of "buddha-fields" (pure lands) for the growth and expression of Mahayana Buddhism. In this first religious history of Tibetan Pure Land literature, Georgios Halkias delves into a rich collection of literary, historical, and archaeological sources to highlight important aspects of this neglected pan-Asian Buddhist tradition. He clarifies many of the misconceptions concerning the interpretation of "other-world" soteriology in Indo-Tibetan Buddhism and provides translations of original Tibetan sources from the ninth century to the present that represent exoteric and esoteric doctrines that continue to be cherished by Tibetan Buddhists for their joyful descriptions of the Buddhist path. The book is informed by interviews with Tibetan scholars and Buddhist practitioners and by Halkias' own participant-observation in Tibetan Pure Land rituals and teachings conducted in Europe and the Indian subcontinent. Divided into three sections, Luminous Bliss shows that Tibetan Pure Land literature exemplifies a synthesis of Mahayana sutra-based conceptions with a Vajrayana world-view that fits progressive and sudden approaches to the realisation of Pure Land teachings. Part I covers the origins and development of Pure Land in India and the historical circumstances of its adaptation in Tibet and Central Asia. Part II offers an English translation of the short Sukhavativyuha-sutra (imported from India during the Tibetan Empire) and contains a survey of original Tibetan Pure Land scriptures and meditative techniques from the dGe-lugs-pa, bKa'-brgyud, rNying-ma, and Sa-skya schools of Tibetan Buddhism. Part III introduces some of the most innovative and popular mortuary cycles and practices related to the Tantric cult of Buddha Amitabha and his Pure Land from the Treasure traditions in the bKa'-brgyud and rNying-ma schools. Luminous Bliss locates Pure Land Buddhism at the core of Tibet's religious heritage and demonstrates how this tradition constitutes an integral part of both Tibetan and East Asian Buddhism.