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Within the last few decades a dizzying array of scientific
disciplines and "explanations" of the motivating forces behind the
profound enigmas of human behavior have emerged: sociobiology,
cognitive psychology, game theory, experimental psychology,
neurobiology, evolutionary psychology, "existential" neurology,
social psychology, genetics, and other attempts at
interdisciplinary thinking. Each, according to its own reductive
approach, strives to separate, isolate, examine in laboratories and
through experiments extracted from real-life experience, and
thereby "understand" the most complex aspects of being
human--including our subjectivity; morality and altruism; our
economic survival and our irrational biases that affect it; our
innate need for religion and wonder; and the cross-cultural
stalwart, humor.But as Alper argues in his exciting and challenging
new work, this sort of contemporary balkanization of the human mind
actually achieves the opposite of its purpose. Rather than
unraveling and illuminating the "Ur" source of a particular
behavior or mindset, it merely shrinks the richly threaded tapestry
to a single frayed thread dissevered and abstractly disconnected
from the everyday experiential realities of human
existence.Examining the assertions and fallacies of the theories
conceived (or contrived) by some of today's most brilliant
scientists and thinkers (including Dan Ariely, John Barrow, Pascal
Boyer, Frank Close, Nicholas Humphrey, Richard Dawkins, Stanley
Milgram, Oliver Sacks, and Carl Sagan), Alper explores why these
varied attempts at joining the world of experience and the world of
measurement so regularly fail, how consciousness explained is
really a concentrated effort to explain away the subjective
phenomena of consciousness.From the psychic rat to the gorilla in
the room, from British double-agent Kim Philby to comedian Steve
Martin, "The Incredible Shrinking Mind" not only offers a
provocative and entertaining critique, but also a profound and
practical solution: the psychodynamic approach, which takes
seriously the question of meaning and not solely observable
behavior, which combines the quantitative and the experimental with
the human and multidimensional, which seeks to understand not just
how but why. No single equation, no theory, no dazzling fMRI image
of the hidden brain can ever accomplish this for us. It must be
patiently done, one person at a time.
In this exciting and original work, Gerald Alper, illuminates the
crucial elements that together constitute intimacy. Knowing If It's
the Real Thing offers a radical departure from today's popular, yet
mythological belief that if two people stay together, in an
adaptive, productive, and moderately mutually enhancing way, they
will achieve the most a relationship can offer. Some issues
discussed in the book are the basic ingredients and rudimentary
ground rules of "postmodern intimacy;" how to discover the arena in
which one feels most comfortable in expressing intimate feelings;
the many ways that sincere efforts to connect can completely
misfire; and how to build up defenses, dodge self-reproach, and
retain one's dignity and sense of trust following a serious
break-up.
Self Defense in a Narcissistic World explores a new, basically
unrecognized and highly prevalent everyday addiction: power trips.
Author Gerald Alper examines the disastrous consequences of this
simple but insidious, and largely unconscious, cultural and
psychological phenomenon. Discussed in the book are vivid everyday
occurrences of power trips, including myriads of "therapy trips,"
or subtle power transactions between therapist and patient. A key
section is then devoted to revealing the strategies and dynamics of
power trips. The author also offers a sober consideration of
consequences suffered when the psychodynamics of a power trip are
performed on the world stage.
Examining the assertions and fallacies of the theories conceived
(or contrived) by some of today's most brilliant scientists and
thinkers (including Dan Ariely, John Barrow, Pascal Boyer, Frank
Close, Nicholas Humphrey, Richard Dawkins, Stanley Milgram, Oliver
Sacks, and Carl Sagan), the author explores why these varied
attempts at joining the world of experience and the world of
measurement so regularly fail, how consciousness explained is
really a concentrated effort to explain away the subjective
phenomena of consciousness. From the psychic rat to the gorilla in
the room, from British double-agent Kim Philby to comedian Steve
Martin, The Incredible Shrinking Mind not only offers a provocative
and entertaining critique, but also a profound and practical
solution: the psychodynamic approach, which takes seriously the
question of meaning and not solely observable behaviour, which
combines the quantitative and the experimental with the human and
multidimensional, which seeks to understand not just how but why.
Power Games is a brilliant exploration of the psychodynamic
strategies unconsciously enacted to spare the person the imagined
pain and frustration of an authentic encounter. Although such
strategic power operations can be characterological, they do not
have to be: all people, even those rare individuals who are capable
of ongoing intimacy, are forced at moments of fraility or
interpersonal indecisiveness to play power games, and certainly the
culture at large pervasively sponsors the enactment of
opportunistic interpersonal strategies. In this new book, Gerald
Alper, whose Portrait of the Artist as a Young Patientwas called by
the New England Review of Books "one of the most important modern
studies of the psyche of the creative personality that we have,"
continues his profound examination of the obstacles that stand in
the path of the true intimacy.
In Narcissistic Giving, Gerald Alper chronicles the unconscious
defenses, gambits and strategies by which fightened people seek to
escape the imagined terrors of relating to one another and to
themselves.
"Consistently showing sharply piercing acumen, New York City
psychotherapist GERALD ALPER pierces the husk shielding the
often-denied 'dynamic unconscious.' Equipped intellectually with a
flashlight of the 'psychodynamic perspective, ' ALPER revealingly
illumines nooks and crannies of the edifice of the dynamic
unconscious. Readers' attention is focused psychodynamically on
contextuality and subjectivity as integral components of the
equation of real-world complexity. The deep psychodynamic digging
of ALPER reaches to celebrated experiments, death in the afterlife,
the mind, the interface of science and religion, and cosmos-centric
issues. Readers are enriched greatly by the intellectual treasures
unearthed toilsomely by the spade of psychodynamic excavator
ALPER." -LEO UZYCH, JD, MPH "ALPER never writes dull books. He has
one of the most creative analytic minds of his generation." -DR.
JEROME DAVID LEVIN, author of The Clinton Syndrome Within these
pages GERALD ALPER explores the pervasive propensity among leading
scientists in their quests for quantification and reductionism to
overlook completely the presence of the "Elephant in the Room"-the
dynamic unconscious-and the very real consequences that result when
science minimizes the human equation. Offering a holistic,
contextual view of the mind and its manifestations that neither
excludes nor privileges the methods of science, ALPER examines the
conclusions drawn by the experimentalist by taking the laboratory
and putting it back into the real world. In the process he
illuminates the fallacies inherent in some of the most celebrated
scientific experiments in modern times while convincingly asserting
that the experiential and existential aspects of our everyday lives
are no less relevant. GERALD ALPER is an internationally recognized
psychotherapist, fellow of the American Institute for Psychotherapy
& Psychoanalysis, and author of nineteen books. These include,
besides his celebrated Portrait of an Artist as a Young Patient,
The Paranoia of Everyday Life and The Dark Side of the Analytic
Moon.
In his latest work Professor Alper explores how his innovative
concept of narcissistic giving that is, the dysfunctional art in
which one gives without actually giving---manifests itself all too
often in the social transactions and interactions that compose
everyay existence. This sense of grandiosely promising a world of
happiness and satisfaction while giving so very little makes
narcissistic giving not only an apt description for a pervasive,
implicit philosophy of our culture but elevates it to a dynamic
theory of dysfunctional psychic energy.
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