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Originally published in 1927, this book presents a detailed
analysis of the Epistle of James and its relationship with Judaic
Christianity. Information is provided on the formal qualities of
the text and its importance in terms of the history of
Christianity. Detailed notes are incorporated throughout. This book
will be of value to anyone with an interest in biblical criticism
and the Epistle of James.
This scarce antiquarian book is a selection from Kessinger
Publishing's Legacy Reprint Series. Due to its age, it may contain
imperfections such as marks, notations, marginalia and flawed
pages. Because we believe this work is culturally important, we
have made it available as part of our commitment to protecting,
preserving, and promoting the world's literature. Kessinger
Publishing is the place to find hundreds of thousands of rare and
hard-to-find books with something of interest for everyone!
The African Q. Septimus Florens Tertullianus (ca. 150-222 CE), the
great Christian writer, was born a soldier's son at Carthage,
educated in Greek and Roman literature, philosophy, and medicine,
studied law and became a pleader, remaining a clever and often
tortuous arguer. At Rome he became a learned and militant
Christian. After a visit to churches in Greece (and Asia Minor?) he
returned to Carthage and in his writings there founded a Christian
Latin language and literature, toiling to fuse enthusiasm with
reason; to unite the demands of the Bible with the practice of the
Church; and to continue to vindicate the Church's possession of the
true doctrine in the face of unbelievers, Jews, Gnostics, and
others. In some of his many works he defended Christianity, in
others he attacked heretical people and beliefs; in others he dealt
with morals. In this volume we present "Apologeticus" and "De
Spectaculis."
Of Minucius, an early Christian writer of unknown date, we have
only "Octavius," a vigorous and readable debate between an
unbeliever and a Christian friend of Minucius, Octavius Ianuarius,
a lawyer sitting on the seashore at Ostia. Minucius himself acts as
presiding judge. Octavius wins the argument. The whole work
presents a picture of social and religious conditions in Rome,
apparently about the end of the second century.
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