The period from about 1100 to 1350 in the Middle East was marked by continued interaction between the local Muslim rulers and two groups of non-Muslim invaders: the Frankish crusaders from Western Europe and the Mongols from northeastern Asia. In deflecting the threat those invaders presented, a major role was played by the Mamluk state which arose in Egypt and Syria in 1250. The Bulletin of the School of Oriental and African Studies has, from 1917 onwards, published several articles pertaining to the history of this period by leading historians of the region, and this volume reprints some of the most important and interesting of them for the convenience of students and scholars.

The period from about 1100 to 1350 in the Middle East was marked by continued interaction between the local Muslim rulers and two groups of non-Muslim invaders: the Frankish crusaders from Western Europe and the Mongols from northeastern Asia. In deflecting the threat those invaders presented, a major role was played by the Mamluk state which arose in Egypt and Syria in 1250. The Bulletin of the School of Oriental and African Studies has, from 1917 onwards, published several articles pertaining to the history of this period by leading historians of the region, and this volume reprints some of the most important and interesting of them for the convenience of students and scholars.

This volume is concerned with the origins, development and character of ritual in Islam. The focus is upon the rituals associated with the five 'pillars of Islam': the credal formula, prayer, alms, fasting and pilgrimage. Since the 19th century academic scholarship has sought to investigate Muslim rituals from the point of view of history, the study of religion, and the social sciences, and a set of the most important and influential contributions to this debate, some of them translated into English for the first time, is brought together here. Participation in the ritual life of Islam is for most Muslims the predominant expression of their adherence to the faith and of their religious identity. The Development of Islamic Ritual shows some of the ways in which this important aspect of Islam developed to maturity in the first centuries of Islamic history.

This exploration of the role of violence in the history of Islamic societies considers the subject particularly in the context of its implementation as a political strategy to claim power over the public sphere. Violence, both among Muslims and between Muslims and non-Muslims, has been the object of research in the past, as in the case of jihad, martyrdom, rebellion or criminal law. This book goes beyond these concerns in addressing, in a comprehensive and cross-disciplinary fashion, how violence has functioned as a basic principle of Islamic social and political organization in a variety of historical and geographical contexts. Contributions trace the use of violence by governments in the history of Islam, shed light on legal views of violence, and discuss artistic and religious responses. Authors lay out a spectrum of attitudes rather than trying to define an Islamic doctrine of violence. Bringing together some of the most substantive and innovative scholarship on this important topic to date, this volume contributes to the growing interest, both scholarly and general, in the question of Muslim attitudes toward violence.