This exciting collection of papers is an international, ecumenical, and interdisciplinary study of Jesus' resurrection that emerged from the "Resurrection Summit" meeting held in New York at Easter of 1996. The contributions represent mainstream scholarship on biblical studies, fundamental theology, systematic theology, philosophy, moral theology, and homiletics. Contributors represent a wide range of viewpoints and denominations and include Richard Swinburne, Janet Martin Soskice, Peter F. Carnley, Sarah Coakley, Willian Lane Craig, William P. Alston, M. Shawn Copeland, Paul Rhodes Eddy, Francis Schussler Fiorenza, Brian V. Johnstone, Carey C. Newman, Alan G. Padgett, Pheme Perkins, Alan F. Segal, Marguerite Shuster, and John Wilkins. Combined, they offer a timely, wide ranging, and well balanced work on the central truth of Christianity."

This book examines in depth and at length what the Old Testament and the New Testament hold about the salvation of God's 'other peoples'. The Bible repeatedly witnesses to the universal scope of the divine love for all human beings and the chances of salvation that are available to them. Since the Israelites experienced for many centuries, both at home and abroad, the religion and culture of numerous other peoples, the Old Testament texts have much to say, both positively and negatively, about the religious prospects and destiny of these peoples. In its second half this book scrutinizes what Jesus, the evangelists, Paul and the Letter to the Hebrews indicate about God's loving designs for all human beings. At the end, the book breaks new ground by developing the universal presence of the risen Jesus (along with the Holy Spirit) and his role as universal Wisdom, and the full teaching of the Letter to the Hebrews on the possibility of faith for all people.

This interdisciplinary study is the result of an international and ecumenical meeting of nineteen scholars held in New York at Easter 1998: the Trinity Summit. Biblical experts examine the scriptural roots of trinitarian doctrine, patristic scholars correct those who continue to misinterpret the trinitarian teaching of the Cappadocians and Augustine, and five scholars examine systematic and foundational issues like the viability of social models for the Trinity. The volume ends with a study of the Trinity in art and the challenge of preaching the Trinity today. Each of the papers presented here have been circulated to all of the contributors not only improving the chapters, but also establishing firmer links between the four sections of the book. The international reputation of the participants reflects and guarantees the high quality of this joint work.

Many observers greeted the Second Vatican Council (1962-65) as the most important religious event in the twentieth century. Its implementation and impact are still being felt in the Catholic Church, the wider Christian world, and beyond. One sea change that Vatican II brought concerned Roman Catholic attitudes towards Judaism, Islam, and other religions. Gerald O'Collins breaks fresh ground by examining in detail five documents from the Council which embodied a new mindset about other religious faiths and mandated changes that quickly led to international and national dialogues between the Catholic Church and the followers of non-Christian religions. The book also includes chapters on the insights that prepared the way for the rethinking expressed by Vatican II, and on the follow-up to the Council's teaching found in the work of Pope John Paul II and Jacques Dupuis. O'Collins ably illustrates how the Council made a startling advance in official Catholic teaching about followers of other living faiths. Carefully researched, the book is written in the clear, accessible style that readers of previous works by O'Collins will recognize.

This book identifies the distinguishing features of fundamental theology, as distinct from philosophical theology, natural theology, apologetics, and other similar disciplines. Addressing the potential for confusion about basic Christian claims and beliefs, Gerald O'Collins sets out to relaunch fundamental theology as a discipline by presenting a coherent vision of basic theological questions and positions that lay the ground for work in specific areas of systematic theology.
Rethinking Fundamental Theology examines central theological questions: about God, human experience and, specifically, religious experience; the divine revelation coming through the history of Israel and through the life, death and resurrection of Jesus; human faith that responds to revelation; the nature of tradition that transmits the record and reality of revelation; the structure of biblical inspiration and truth, as well as basic issues concerned with the formation of the canon; the founding of the Church with some leadership structures; the relationship between Christ's revelation and the faith of those who follow other religions. O'Collins concludes with some reflections on theological method.
Written with the scholarship and accessibility for which O'Collins is known and valued, this book will relaunch fundamental theology as a distinct and necessary discipline in faculties and departments of theology and religious studies around the world.

Many observers greeted the Second Vatican Council (1962-65) as the most important religious event in the twentieth century. Its implementation and impact are still being felt in the Catholic Church, the wider Christian world, and beyond. One sea change that Vatican II brought concerned Roman Catholic attitudes towards Judaism, Islam, and other religions. Gerald O'Collins breaks fresh ground by examining in detail five documents from the Council which embodied a new mind set about other religious faiths and mandated changes that quickly led to international and national dialogues between the Catholic Church and the followers of non-Christian religions. The book also includes chapters on the insights that prepared the way for the re-thinking expressed by Vatican II, and on the follow-up to the Council's teaching found in the work of Pope John Paul II and Jacques Dupuis. O'Collins ably illustrates how the Council made a startling advance in official Catholic teaching about followers of other living faiths. Carefully researched, the book is written in the clear, accessible style that readers of previous works by O'Collins will recognize.

Inspiration: Towards a Christian Interpretation of Biblical Inspiration anchors its study of inspiration firmly in the Scriptures and examines the inspired nature of the Bible and its inspiring impact. Gerald O'Collins begins by examining classical view of inspiration expounded by Karl Barth and Raymond Collins. He takes up the inspired origin of the Old Testament, where earlier books helped to inspire later books, before moving to the New Testament, which throughout shows the inspiring impact of the inherited Scriptures-both in direct citations and in many echoes. The work then investigates the Bible's inspiring influence on Christian worship, preaching, teaching, the visual arts, literature, and life. After a chapter that clarifies the interrelationship between divine revelation, tradition, and inspiration, two chapters expound ten characteristics of biblical inspiration, with special emphasis on the inspiring quality of the Bible. O'Collins explains a major consequence of inspiration, biblical truth, and the grounds on which the Church 'canonized' the Scriptures. After spelling out three approaches to biblical interpretation (the authorial intention, the role of readers, and the primacy of the text itself), the book ends by setting out ten principles for engaging theologically with the Scriptures. An epilogue highlights two achievements of the book. By carefully distinguishing inspiration from divine revelation and biblical truth, it can deliver readers from false problems. This work also underlines the inspiring effects of the Scriptures as part of the Holy Spirit's work of inspiration.

This book will help students in choosing a topic for their thesis that they can investigate and turn into a short paper or a long dissertation. The book looks at questions like the following. What should feed into their choice of a supervisor? How should they compile and organise their bibliography and set about writing the introduction? What are some tips for writing paragraphs and entire chapters and producing conclusions? What are ways of providing references, using helpful (or at least correct) punctuation, avoiding common mistakes in spelling, and improving their level of writing? When difficulties arise-for instance, with their supervisor-how might they cope with and resolve such difficulties? This book is a guide. It aims to offer straightforward suggestions about doing research, putting the results into a convincing form, and dealing with difficulties that inevitably arise. The overall objective of this book is to provide students and their supervisors with some down-to-earth proposals about things to do and things to avoid when preparing and producing a long essay or a thesis. This book is the result of many years of teaching and supervising students.

Despite a long history of external threats and internal strife, the Roman Catholic Church remains a vast and influential presence in our modern world. But what were its origins, and how has it changed and adapted over the centuries? After Pope Benedict XVI dramatically resigned in early 2013 (the first Pope to resign since the fifteenth century), and Pope Francis was elected, many wondered what direction he would lead the Church in, and whether the Church could modernise in the face of the demands of our world. In this Very Short Introduction, Gerald O'Collins covers the history of the Catholic Church, and considers some of the key issues facing Catholicism today, such as the catastrophic revelations about clerical child abuse, the impact of the growth of Islam, and the destruction in the Middle East of ancient Christian church communities. He also shows how Catholics are being increasingly challenged by an opposition between their traditional Christian values and rights which are endorsed by the secular world, such as the right to physician assisted suicide or same-sex marriage, and considers the future for the largest and oldest institution in the world. ABOUT THE SERIES: The Very Short Introductions series from Oxford University Press contains hundreds of titles in almost every subject area. These pocket-sized books are the perfect way to get ahead in a new subject quickly. Our expert authors combine facts, analysis, perspective, new ideas, and enthusiasm to make interesting and challenging topics highly readable.

This book identifies the distinguishing features of fundamental theology, as distinct from philosophical theology, natural theology, apologetics, and other similar disciplines. Addressing the potential for confusion about basic Christian claims and beliefs, Gerald O'Collins sets out to relaunch fundamental theology as a discipline by presenting a coherent vision of basic theological questions and positions that lay the ground for work in specific areas of systematic theology. Rethinking Fundamental Theology examines central theological questions: about God, human experience and, specifically, religious experience; the divine revelation coming through the history of Israel and through the life, death and resurrection of Jesus; human faith that responds to revelation; the nature of tradition that transmits the record and reality of revelation; the structure of biblical inspiration and truth, as well as basic issues concerned with the formation of the canon; the founding of the Church with some leadership structures; the relationship between Christ's revelation and the faith of those who follow other religions. O'Collins concludes with some reflections on theological method. Written with the scholarship and accessibility for which O'Collins is known and valued, this book will relaunch fundamental theology as a distinct and necessary discipline in faculties and departments of theology and religious studies around the world.

In this fully revised and updated second edition of his accessible account of systematic Christology, Gerald O'Collins continues to challenge the contemporary publishing trend for sensationalist books on Jesus that are supported neither by the New Testament witness nor by mainline Christian beliefs.
This book critically examines the best biblical and historical scholarship before tackling head-on some of the key questions of systematic Christology: does orthodox faith present Jesus the man as deficient and depersonalized? Is his sinlessness compatible with the exercise of a free human will? Does up-to-date exegesis challenge his virginal conception and personal resurrection? Can one reconcile Jesus' role as universal Saviour with the truth and values to be found in other religions? What should the feminist movement highlight in presenting Jesus? This integral Christology is built around the resurrection of the crucified Jesus, highlights love as the key to redemption, and proposes a synthesis of the divine presence through Jesus. Clear, balanced, and accessible, this book should be valued by any student reading systematic theology, anyone training for the ministry in all denominations, as well as interested general readers.

The study of Jesus remains central to Christianity. "Who was and is Jesus?" and "What has he done for us and for our world?" are crucial questions that demand careful consideration and perennial answers. These Christological questions reach to the heart of Christian identity-both in its understanding of itself and in its relation to other world religions. In Christology: Origins, Developments, Debates, Gerald O'Collins continues his groundbreaking work in Christology by first tracing its major developments over the last fifty years. He next turns to a theology of resurrection-Christology's central event-and the foundational roles played by its two great witnesses, Peter and Paul. O'Collins then masterfully constructs a "theology of religions" that explores the relationship of Christianity to other living faiths precisely in light of the priesthood of Jesus Christ. In this volume, O'Collins engages the riches of the tradition and the challenges of the present to aid scholars and students alike who wish to grasp the centrality of the second person of the Trinity to the Christian faith.

At a time when Christian faith in the Trinity is both challenged by militant atheism and called to engage in serious dialogue with Islam, this book presents the biblical, historical, and experiential roots of Trinitarian faith. It shows how Christianity stands or falls with this faith in the Trinity, and why such as faith radically shapes personal life and public worship. It takes up major Trinitarian issues of today: such as naming the Trinity, the distinct personal existence of the Holy Spirit, and Trinitarian images. Highlights: * Displays the biblical roots of Trinitarian faith * Clarifies the development of official teaching about the Trinity * Confronts such major issues as naming the Trinity and the personal existence of the Holy Spirit * Accessible, constantly interesting, and stylishly written

Through the lens of Christology, a new approach to the theology of religions. Adopting the person and saving work of Christ (Christology) as the master key for organizing themes already treated by theologies of religion, theologian Gerald O'Collins introduces important themes previously largely ignored, such as the relevance of the theology of the cross for thinking about "the others" and the impact of Christ's priesthood on all men and women of all places and times.

A collection of eighteen essays on the Gospels, Acts, and the letters of Paul, written throughout Gerald O’Collins's distinguished career. †

The book follows the structure of the Spiritual Exercises, commenting on major themes in what Ignatius calls the First Week, the Second Week, the Third Week, and the Fourth Week, ending with the Contemplation for Attaining Love. It engages the audience by introducing fresh reflections on the Principle and Foundation (to be read in the context of late medieval marriage vows), and by using, at length, several episodes in the Gospel stories (e.g. the nativity of Christ, the call to service of Peter's mother-in-law, the particular approaches of the evangelists to Christ's passion and death, and the place of Ch. 21 in John's theology of love) to show how contemporary biblical interpretation enriches possibilities for prayer. Resources for prayer are drawn from Christian painting, sculpture, music, literature (e.g., Pascal and Kierkegaard) and poetry. The author explores links between the Exercises and the traditional practice of lectio divina. In doing this, he illustrates the scope of teaching on lectio divina coming from the Second Vatican Council and shows how translators and commentators have missed the Council's use of the technical term lectio divina. †

Inspiration: Towards a Christian Interpretation of Biblical Inspiration anchors its study of inspiration firmly in the Scriptures and examines the inspired nature of the Bible and its inspiring impact. Gerald O'Collins begins by examining classical view of inspiration expounded by Karl Barth and Raymond Collins. He takes up the inspired origin of the Old Testament, where earlier books helped to inspire later books, before moving to the New Testament, which throughout shows the inspiring impact of the inherited Scriptures-both in direct citations and in many echoes. The work then investigates the Bible's inspiring influence on Christian worship, preaching, teaching, the visual arts, literature, and life. After a chapter that clarifies the interrelationship between divine revelation, tradition, and inspiration, two chapters expound ten characteristics of biblical inspiration, with special emphasis on the inspiring quality of the Bible. O'Collins explains a major consequence of inspiration, biblical truth, and the grounds on which the Church 'canonized' the Scriptures. After spelling out three approaches to biblical interpretation (the authorial intention, the role of readers, and the primacy of the text itself), the book ends by setting out ten principles for engaging theologically with the Scriptures. An epilogue highlights two achievements of the book. By carefully distinguishing inspiration from divine revelation and biblical truth, it can deliver readers from false problems. This work also underlines the inspiring effects of the Scriptures as part of the Holy Spirit's work of inspiration.

This book anchors its account of the beauty of Jesus Christ to a scheme found in St Augustine of Hippo's Expositions of the Psalms. There Augustine recognized the beauty of Christ at every stage-from his pre-existence ('beautiful in heaven'), through his incarnation, the public ministry ('beautiful in his miracles, beautiful in calling to life'), passion, crucifixion, burial, resurrection ('beautiful in taking up his life again'), and glorious life 'in heaven'. Augustine never filled out this laconic summary by writing a work on Christ and his beauty. The Beauty of Jesus Christ seems to be the first attempt in Christian history to write a comprehensive account of the beauty of Christ in the light of Augustine's list. The work begins by offering a working description of what it understands by beauty as being perfect, harmonious, and radiant. Beauty, above all the divine beauty, enjoys inexhaustible meaning and overlaps with 'the holy' or the awesome and fascinating mystery of God. Loving beauty opens the way to truth and helps us grasp and practise virtue. The books needs to add some items to Augustine's list by recognizing Christ's beauty in his baptism, transfiguration, and post-resurrection sending of the Holy Spirit. It also goes beyond Augustine by showing how the imagery and language Jesus prepared in his hidden life and then used in his ministry witness to the beautiful sensibility that developed during his years at home in Nazareth. Throughout, this book draws on the Scriptures to illustrate and justify Augustine's brief claims about the beauty revealed in the whole story of Christ, from his pre-existence to his risen 'post-existence'. Where appropriate, it also cites the witness to Christ's beauty that has come from artists, composers of sacred music, the creators of icons, and writers.

In this book, Gerald O'Collins, SJ, takes a systematic look at the 2010 English translation of the Roman Missal and the ways it fails to achieve what the Second Vatican Council mandated: the full participation of priest and people. Critiquing the unsatisfactory principles prescribed by the Vatican instruction Liturgiam Authenticam (2001), this book, which includes a chapter by John Wilkins: tells the story of the maneuverings that sidelined the 1998 translation approved by eleven conferences of English-speaking bishops, criticizes the 2010 translation, and illustrates the clear superiority of the 1998 translation, the "Missal that never was"

Convened by Pope John XXIII, the Second Vatican Council (1962-65) profoundly changed the self-image and life of the Catholic Church. But understanding, interpreting, and implementing Vatican II still remain a task far from completed. Pope Francis has given fresh impetus toward practicing the Council's teaching about a humble, servant Church that pursues justice and peace for the whole world.This book explores and presents Vatican II's developments in doctrine about divine revelation; the nature, mission, and collegiality of the Church; religious freedom; and the divine grace that reaches all human beings. It takes up the profound significance of the liturgy constitution, which opened the way for the Council's subsequent teaching.In documenting the renewal and reform conveyed by the message and meaning of Vatican II, this book illustrates the scholarship and accessible style for which Gerald O'Collins has become renowned.

At a time when many more students around the world are taking courses and seminars in theology and religious studies, some can be confused about the meaning of basic and even very important theological terms. To help relieve this situation, the dictionary identifies and clarifies a thousand central terms, providing necessary information about their origin, the history of their usage, and their place in the story of Christianity. Fresh in its language and ecumenical in its style, this dictionary has already proved itself a valuable resource for thousands of students and teachers of theology and religious studies. The third, enlarged edition adds some further entries, updates other entries, includes two timelines, and indicates some essential bibliographical resources (both printed and online). Highlights: * Shorter and more accessible than larger theological dictionaries and encyclopedias that often run to many volumes * Balanced and ecumenical in perspective * Offers essential and up to date information on Eastern Christianity * Includes essential information from the Bible and the history of Christianity * Includes some of the very latest information and "breaking news" in theology