Negativity in Psychoanalysis examines the role of negativity in psychoanalytic theory and its application in clinical settings. While theories around negativity and death drive have become routinized within philosophical interpretations of Freudian and Lacanian psychoanalysis, they often mask an inherent positivity. This volume assembles highly esteemed psychoanalytic theorists and clinicians for an in-depth discussion on the topic. It features comprehensive introductions to Freudian and Lacanian perspectives, alongside contemporary clinical and cultural issues. The book also investigates how psychoanalytic negativity influences and is influenced by social, theological, and philosophical dialogues. This work will prove invaluable for practicing psychoanalysts and those in training, while also appealing to academics and scholars in critical and cultural theory, continental and post-continental philosophy, and sociology, especially those whose research intersects clinical and theoretical traditions.

Negativity in Psychoanalysis examines the role of negativity in psychoanalytic theory and its application in clinical settings. While theories around negativity and death drive have become routinized within philosophical interpretations of Freudian and Lacanian psychoanalysis, they often mask an inherent positivity. This volume assembles highly esteemed psychoanalytic theorists and clinicians for an in-depth discussion on the topic. It features comprehensive introductions to Freudian and Lacanian perspectives, alongside contemporary clinical and cultural issues. The book also investigates how psychoanalytic negativity influences and is influenced by social, theological, and philosophical dialogues. This work will prove invaluable for practicing psychoanalysts and those in training, while also appealing to academics and scholars in critical and cultural theory, continental and post-continental philosophy, and sociology, especially those whose research intersects clinical and theoretical traditions.

This book examines Lacanian psychoanalysis and Christian mystical theology demonstrating the former’s potential for reinvigorating spiritual direction. The author outlines how current methods of spiritual direction become saturated with self-help psycho-pop methodologies, and that desire has therefore been foreclosed in these practices. He suggests that the root of this is a focus on ‘positive affective experientialism’, which means spiritual direction must focus on emotional wholeness, healing and positivity. Finally, he argues that a new dialogue between John of the Cross (a mystic whose writings on spiritual direction formulate part of the core of the Catholic spiritual tradition) and Jacques Lacan can open the way for a spiritual direction beyond the confines of experientialism. The book concludes that we can only escape the experiential commodification of spiritual direction by critiquing the drive to experience in and of itself. This novel work will appeal in particular to students and scholars of psychoanalysis, religion, philosophy and critical theory.

Two classic Doctor Who adventures, one from the 1970s and one from the 1980s, both featuring those sinister humanoids the Cybermen. In 'Revenge of the Cybermen' (1975), the Doctor (Tom Baker), Sarah Jane (Elisabeth Sladen) and Harry (Ian Marter) return to the space station Nerva (from 'The Ark in Space') to recover the TARDIS. They discover the crew decimated by a strange plague, to which Sarah falls prey. The Doctor realises that the plague is part of a plot by the Cybermen to destroy Voga, the planet of gold - gold being the only thing which is lethal to them. At the same time the Vogans are planning to destroy the Cybermen with their Skystriker rocket. The three-part adventure 'Silver Nemesis' (1988) was made to celebrate Dr Who's 25th anniversary. A statue, blasted into space 350 years ago, crashes into Earth in the core of a meteor. The Doctor (Baker) and his assistant Ace (Sophie Aldred) must fight two armies from different time periods, a regiment from 1988 and a battallion of soldiers from 2688, whilst guarding the statue from the clutches of the Cybermen.

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Why were both sides of the Civil War divide so evasive when it came to the death of Michael Collins? Why were they still trying to effect cover-ups as late as the 1960s? Determined to find the truth despite the trails of deception left by many of the key players, Gerard Murphy, a scientist, looked in detail at the evidence. Previous researchers have tended to concentrate on the reminiscences of survivors. Murphy instead focuses on information that appeared in the immediate wake of the ambush, before attempts could be made to conceal the truth. He also examines newly released material, and has carried out a forensic analysis of the ambush site based on photographic evidence of the aftermath recently discovered in a Dublin attic. These investigations have unearthed significant new evidence, overlooked for almost a century, that seriously questions the version of events currently accepted by historians.