This book presents a comprehensive study into Plato's theological doctrines, offering an important re-valuation of the status of Plato's gods and the relation between metaphysics and theology according to Plato. Starting from an examination of Plato's views of religion and the relation between religion and morality, Gerd Van Riel investigates Plato's innovative ways of speaking about the gods. This theology displays a number of diverging tendencies - viewing the gods as perfect moral actors, as cosmological principles or as celestial bodies whilst remaining true to traditional anthropomorphic representations. Plato's views are shown to be unified by the emphasis on the goodness of the gods in both their cosmological and their moral functions. Van Riel shows that recent interpretations of Plato's theology are thoroughly metaphysical, starting from aristotelian patterns. A new reading of the basic texts leads to the conclusion that in Plato the gods aren't metaphysical principles but souls who transmit the metaphysical order to sensible reality. The metaphysical principles play the role of a fated order to which the gods have to comply. This book will be invaluable to readers interested in philosophical theology and intellectual history.

Aristotle's treatise On the Soul figures among the most influential texts in the intellectual history of the West. It is the first systematic treatise on the nature and functioning of the human soul, presenting Aristotle's authoritative analyses of, among others, sense perception, imagination, memory, and intellect. The ongoing debates on this difficult work continue the commentary tradition that dates back to antiquity. This volume offers a selection of essays by distinguished scholars, exploring the ancient perspectives on Aristotle's De anima, from Aristotle's earliest successors through the Aristotelian Commentators at the end of Antiquity.

This book presents a comprehensive study into Plato's theological doctrines, offering an important re-valuation of the status of Plato's gods and the relation between metaphysics and theology according to Plato. Starting from an examination of Plato's views of religion and the relation between religion and morality, Gerd Van Riel investigates Plato's innovative ways of speaking about the gods. This theology displays a number of diverging tendencies - viewing the gods as perfect moral actors, as cosmological principles or as celestial bodies whilst remaining true to traditional anthropomorphic representations. Plato's views are shown to be unified by the emphasis on the goodness of the gods in both their cosmological and their moral functions. Van Riel shows that recent interpretations of Plato's theology are thoroughly metaphysical, starting from aristotelian patterns. A new reading of the basic texts leads to the conclusion that in Plato the gods aren't metaphysical principles but souls who transmit the metaphysical order to sensible reality. The metaphysical principles play the role of a fated order to which the gods have to comply. This book will be invaluable to readers interested in philosophical theology and intellectual history.

Oxford Classical Texts, also known as Scriptorum Classicorum Bibliotheca Oxoniensis, provide authoritative, clear, and reliable editions of ancient texts, with apparatus criticus on each page. This five volume work is a new critical text edition of the only surviving ancient commentary on Plato's Timaeus, in which Proclus encompasses seven centuries of philosophical reflection on Plato's cosmology. For many authors belonging to the Platonic tradition, Proclus' commentary is the only extant source. For late Neoplatonic authors such as Proclus, writing commentaries on works by Plato and others was in fact a way to present their own highly original philosophical doctrines. Apart from being an important source text for the historiography of philosophy, this commentary on the Timaeus thus also provides a unique access way to Proclus' own Neoplatonic views on cosmology, theology, physics, and metaphysics. This new edition is based on a thorough re-examination of the entire manuscript tradition, which has led to a complete understanding of the relation between all extant manuscripts, including the Paris palimpsest BNF Supplement grec 921, belonging to the so-called 'collection philosophique' (9th century). On the basis of digitally enhanced UV photos, the scriptio inferior of this palimpsest (containing parts of books IV and V) was made nearly fully accessible. The study of the manuscript tradition and the apparatus fontium take stock of more than 100 years of study of this circumstantial text. The edition of the text is preceded by a substantial introduction, and followed, for each book, by the edition of the scholia to the text. The final volume also comprises an edition of the remaining fragments of the lost part of the text, including an Arabic fragment, edited by Rudiger Arnzen.

Oxford Classical Texts, also known as Scriptorum Classicorum Bibliotheca Oxoniensis, provide authoritative, clear, and reliable editions of ancient texts, with apparatus criticus on each page. This five volume work is a new critical text edition of the only surviving ancient commentary on Plato's Timaeus, in which Proclus encompasses seven centuries of philosophical reflection on Plato's cosmology. For many authors belonging to the Platonic tradition, Proclus' commentary is the only extant source. For late Neoplatonic authors such as Proclus, writing commentaries on works by Plato and others was in fact a way to present their own highly original philosophical doctrines. Apart from being an important source text for the historiography of philosophy, this commentary on the Timaeus thus also provides a unique access way to Proclus' own Neoplatonic views on cosmology, theology, physics, and metaphysics. This new edition is based on a thorough re-examination of the entire manuscript tradition, which has led to a complete understanding of the relation between all extant manuscripts, including the Paris palimpsest BNF Supplement grec 921, belonging to the so-called 'collection philosophique' (9th century). On the basis of digitally enhanced UV photos, the scriptio inferior of this palimpsest (containing parts of books IV and V) was made nearly fully accessible. The study of the manuscript tradition and the apparatus fontium take stock of more than 100 years of study of this circumstantial text. The edition of the text is preceded by a substantial introduction, and followed, for each book, by the edition of the scholia to the text. The final volume also comprises an edition of the remaining fragments of the lost part of the text, including an Arabic fragment, edited by Rudiger Arnzen.

Oxford Classical Texts, also known as Scriptorum Classicorum Bibliotheca Oxoniensis, provide authoritative, clear, and reliable editions of ancient texts, with apparatus criticus on each page. This five volume work is a new critical text edition of the only surviving ancient commentary on Plato's Timaeus, in which Proclus encompasses seven centuries of philosophical reflection on Plato's cosmology. For many authors belonging to the Platonic tradition, Proclus' commentary is the only extant source. For late Neoplatonic authors such as Proclus, writing commentaries on works by Plato and others was in fact a way to present their own highly original philosophical doctrines. Apart from being an important source text for the historiography of philosophy, this commentary on the Timaeus thus also provides a unique access way to Proclus' own Neoplatonic views on cosmology, theology, physics, and metaphysics. This new edition is based on a thorough re-examination of the entire manuscript tradition, which has led to a complete understanding of the relation between all extant manuscripts, including the Paris palimpsest BNF Supplément grec 921, belonging to the so-called 'collection philosophique' (9th century). On the basis of digitally enhanced UV photos, the scriptio inferior of this palimpsest (containing parts of books IV and V) was made nearly fully accessible. The study of the manuscript tradition and the apparatus fontium take stock of more than 100 years of study of this circumstantial text. The edition of the text is preceded by a substantial introduction, and followed, for each book, by the edition of the scholia to the text. The final volume also comprises an edition of the remaining fragments of the lost part of the text, including an Arabic fragment, edited by Rüdiger Arnzen.

Oxford Classical Texts, also known as Scriptorum Classicorum Bibliotheca Oxoniensis, provide authoritative, clear, and reliable editions of ancient texts, with apparatus criticus on each page. This five volume work is a new critical text edition of the only surviving ancient commentary on Plato's Timaeus, in which Proclus encompasses seven centuries of philosophical reflection on Plato's cosmology. For many authors belonging to the Platonic tradition, Proclus' commentary is the only extant source. For late Neoplatonic authors such as Proclus, writing commentaries on works by Plato and others was in fact a way to present their own highly original philosophical doctrines. Apart from being an important source text for the historiography of philosophy, this commentary on the Timaeus thus also provides a unique access way to Proclus' own Neoplatonic views on cosmology, theology, physics, and metaphysics. This new edition is based on a thorough re-examination of the entire manuscript tradition, which has led to a complete understanding of the relation between all extant manuscripts, including the Paris palimpsest BNF Supplement grec 921, belonging to the so-called 'collection philosophique' (9th century). On the basis of digitally enhanced UV photos, the scriptio inferior of this palimpsest (containing parts of books IV and V) was made nearly fully accessible. The study of the manuscript tradition and the apparatus fontium take stock of more than 100 years of study of this circumstantial text. The edition of the text is preceded by a substantial introduction, and followed, for each book, by the edition of the scholia to the text. The final volume also comprises an edition of the remaining fragments of the lost part of the text, including an Arabic fragment, edited by Rudiger Arnzen.