The Mahabodhi temple at Bodhgaya in eastern India has long been recognised as the place where the Buddha sat in meditation and attained enlightenment. The site, soon identified as the 'Diamond Throne' or vajrasana, became a destination for pilgrims and a focus of religious attention for more than two thousand years. This volume presents new research on Bodhgaya and assesses the important archaeological, artistic and literary evidence that bears witness to the Buddha's enlightenment and to the enduring significance of Bodhgaya in the history of Buddhism. The book brings together a team of international scholars to look at the history and perception of the site across the Buddhist world and its position in the networks of patronage and complex religious landscape of northern India. The volume assesses the site's decline in the thirteenth century, as well as its subsequent revival as a result of archaeological excavations in the nineteenth century. Using the British Museum's collections as a base, the authors discuss the rich material culture excavated from the site that highlights Bodhgaya's importance in the field of Buddhist studies.

This sourcebook explores the most extensive tradition of Buddhist dharani literature and provides access to the earliest available materials for the first time: a unique palm-leaf bundle from the 12th-13th centuries and a paper manuscript of 1719 CE. The Dharanisamgraha collections have been present in South Asia, and especially in Nepal, for more than eight hundred years and served to supply protection, merit and auspiciousness for those who commissioned their compilation. For modern scholarship, these diverse compendiums are valuable sources of incantations and related texts, many of which survive in Sanskrit only in such manuscripts.

This volume is the first in-depth study of a recently discovered Sanskrit dharani spell text from around the 5th century CE surviving in two palm-leaf and three paper manuscript compendia from Nepal. This rare Buddhist scripture focuses on the ritual practice of thaumaturgic weather control for successful agriculture through overpowering mythical Nagas. Traditionally, these serpentine beings are held responsible for the amount of rainfall. The six chapters of the Vajratundasamayakalparaja present the vidyadhara spell-master as a ritualist who uses mandalas, mudras and other techniques to gain mastery over the Nagas and thus control the rains. By subjugating the Nagas, favourable weather and good crops are guaranteed. This links this incantation tradition to economic power and the securing of worldly support for the Buddhist community.