Urban refugees now account for over half the total number of refugees worldwide. Yet to date, far more research has been done on refugees living in camps and settlements set up expressly for them. This book provides crucial insights into the worldwide phenomenon of refugee flows into urban settings, repercussions for those seeking protection, and the agencies and organizations tasked to assist them. It provides a comparative exploration of refugees and asylum seekers in nine urban areas in Africa, Asia and Europe to examine issues such as status recognition, international and national actors, housing, education and integration. The book explores the relationship between refugee policies of international organisations and national governments and on the ground realities and demonstrates both the diverse of circumstances in which refugees live, and their struggle for recognition, protection and livelihoods.

Urban refugees now account for over half the total number of refugees worldwide. Yet to date, far more research has been done on refugees living in camps and settlements set up expressly for them. This book provides crucial insights into the worldwide phenomenon of refugee flows into urban settings, repercussions for those seeking protection, and the agencies and organizations tasked to assist them. It provides a comparative exploration of refugees and asylum seekers in nine urban areas in Africa, Asia and Europe to examine issues such as status recognition, international and national actors, housing, education and integration. The book explores the relationship between refugee policies of international organisations and national governments and on the ground realities and demonstrates both the diverse of circumstances in which refugees live, and their struggle for recognition, protection and livelihoods.

This book explores the relationship between the Malaysian state and its citizens in creating and maintaining fixed identities. It focuses on new modalities of being Muslim in a modern world. It develops the concept of 'Islamicity' to make sense of contemporary modern Islamic religiosity that is applicable to a range of modernizing Muslim countries. This book explores a central tension in identity politics - how the state, civil society and people in general may want to create and maintain cultural, religious and social cohesion but paradoxically their practices in everyday life often run counter to this. Malaysia is no exception. Here, a political elite maintains a hegemonic system of control and cultural dominance but must juggle political pressure from Islamic and Malay supremacists on the one hand and moderate civil society groups on the other. The result is a complex interplay of domination, accommodation and negotiation between the state and its citizens. At the heart of the study is the conjuncture between Malay ethnicity and Islamic faith, hence an examination of the state discourse on 'civilizational Islam', but other areas are also examined, including the arts as a contested space where artists and the state vie to shape the nation's imagination. At the theoretical level, this book is part of a greater narrative about identity politics. It seeks to reach broader understanding of what Heidegger calls being-in-the-world, or the way we relate to other people and places around us. Thus, this book brings a variety of philosophical theory, anthropological insights and social theory together to present an interesting, in-depth ethnographic exploration of contemporary Malay Muslim identity politics.

This book explores the relationship between the Malaysian state and its citizens in creating and maintaining fixed identities. It focuses on new modalities of being Muslim in a modern world. It develops the concept of 'Islamicity' to make sense of contemporary modern Islamic religiosity that is applicable to a range of modernizing Muslim countries. This book explores a central tension in identity politics - how the state, civil society and people in general may want to create and maintain cultural, religious and social cohesion but paradoxically their practices in everyday life often run counter to this. Malaysia is no exception. Here, a political elite maintains a hegemonic system of control and cultural dominance but must juggle political pressure from Islamic and Malay supremacists on the one hand and moderate civil society groups on the other. The result is a complex interplay of domination, accommodation and negotiation between the state and its citizens. At the heart of the study is the conjuncture between Malay ethnicity and Islamic faith, hence an examination of the state discourse on 'civilizational Islam', but other areas are also examined, including the arts as a contested space where artists and the state vie to shape the nation's imagination. At the theoretical level, this book is part of a greater narrative about identity politics. It seeks to reach broader understanding of what Heidegger calls being-in-the-world, or the way we relate to other people and places around us. Thus, this book brings a variety of philosophical theory, anthropological insights and social theory together to present an interesting, in-depth ethnographic exploration of contemporary Malay Muslim identity politics.