Historical conditions at the end of the eighteenth century opened an arena between the formerly autonomous Jewish community and the Christian world, which yielded new departure points for philosophy, including revelation and philosophical reason, dialectically considered; rationalism as intellection and advancing consciousness; heteronomous revelation; historicity; and universal morality. In Modern Jewish Thinkers, Greenberg restructures the history of modern Jewish thought comprehensively, providing English translations of Reggio, Krokhmal, Maimon, Samuel Hirsch, Formstecher, Steinheim, Ascher, Einhorn, Samuel David Luzzatto, and Hermann Cohen, published here for the first time. The availability of these sources fills a gap in the field and stimulates new directions for teaching and scholarly research in modern Jewish thought, going beyond Spinoza and Mendelssohn at one end, and to popular twentieth-century figures on the other.

Hebrew University Professor Emeritus and Israel Prize recipient Eliezer Schweid (1929-2022) is widely regarded as one of the greatest historians of Jewish thought of our era. In Siddur Hatefillah, he probes the Jewish prayer book as a reflection of Judaism's unity and continuity as a unique spiritual entity; and as the most popular, most uttered, and internalized text of the Jewish people. Schweid explores texts which process religious philosophical teaching into the language of prayer, and/or express philosophical ideas in prayer's special language - which the worshipper reflects upon in order to direct prayer, and through which flows hoped-for feedback. With the addition of historical, philological, and literary contexts, the study provides the reader with first-time access to the comprehensive meaning of Jewish prayer-filling a vacuum in both the experience and scholarship of Jewish worship.

This book is the first to investigate the effect of the biblical Holy Land on American religious institutions, from early Puritanism in 1620 to Judaism in 1948. It explores the attachment between religious America and the Land of Israel from a pluralistic perspective, tracing the history of religion in America as it relates to the spiritual and geographical identity of the Holy Land. Contents: Preface; Introduction: The Holy Land in American Religious Thought. PART I: THE HOLY LAND COMES TO AMERICA; Puritans and Congregationalists: The Americanization of Zion; Sephardic Jewry: Present and Future Zion; American Indians: Ten Lost Tribes and Christian Eschatology. PART II: NINETEENTH CENTURY INDIVIDUAL TIES TO THE HOLY LAND; Protestant Pilgrims: Disjunction between Expectation and Reality; Protestant Missionaries: Jewish Conversion and Christ's Return; Consuls: Jews and Holy Land History. PART III: RELIGIOUS GROUPS OF THE NINETEENTH CENTURY; Christianity among Blacks: The Spiritual Holy Land; Protestant Liberalists: Jewish Return and Christian Kingdom; Mormons: Dialectical Holy Lands; Judaism: American Impact and Internal Divisions. PART IV: THE TWENTIETH CENTURY; Protestant Liberalism: Universal Ideas; Catholicism: Holy Land of Christ's Crucifixion; Judaism: Centrality of the Land; Conclusion.

This volume presents a wide-ranging selection of Jewish theological responses to the Holocaust. It will be the most complete anthology of its sort, bringing together for the first time: (1) a large sample of ultra-orthodox writings, translated from the Hebrew and Yiddish; (2) a substantial selection of essays by Israeli authors, also translated from the Hebrew; (3) a broad sampling of works written in English by American and European authors. These diverse selections represent virtually every significant theological position that has been articulated by a Jewish thinker in response to the Holocaust. Included are rarely studied responses that were written while the Holocaust was happening.

Murder Most Merciful is a collection of insightful essays that consider Sigi Ziering's play, The Judgment of Herbert Bierhoff. In the play, Ziering tells the story of a loving father and his decision during the Holocaust to take the life of his beloved daughter to avoid her deportation. Scholars who have thought long and hard about the ethical implications of the Holocaust continue to grapple with the poignant questions Ziering raised. Commentary from the book's diverse contributors, including Holocaust survivors, scholars, rabbis, philosophers, and historians, results in an insightful and provocative moral and theological exchange. Murder Most Merciful will stimulate further debate on the crucial issues of martyrdom, euthanasia, and the guilt of the innocent. Ultimately, the judgment of Herbert Bierhoff is for the reader to make. The book appears in the Studies in the Shoah series as volume 28.

This volume presents a wide-ranging selection of Jewish theological responses to the Holocaust. It will be the most complete anthology of its sort, bringing together for the first time: (1) a large sample of ultra-orthodox writings, translated from the Hebrew and Yiddish; (2) a substantial selection of essays by Israeli authors, also translated from the Hebrew; (3) a broad sampling of works written in English by American and European authors. These diverse selections represent virtually every significant theological position that has been articulated by a Jewish thinker in response to the Holocaust. Included are rarely studied responses that were written while the Holocaust was happening.

Historical conditions at the end of the eighteenth century opened an arena between the formerly autonomous Jewish community and the Christian world, which yielded new departure points for philosophy, including revelation and philosophical reason, dialectically considered; rationalism as intellection and advancing consciousness; heteronomous revelation; historicity; and universal morality. In Modern Jewish Thinkers, Greenberg restructures the history of modern Jewish thought comprehensively, providing English translations of Reggio, Krokhmal, Maimon, Samuel Hirsch, Formstecher, Steinheim, Ascher, Einhorn, Samuel David Luzzatto, and Hermann Cohen, published here for the first time. The availability of these sources fills a gap in the field and stimulates new directions for teaching and scholarly research in modern Jewish thought, going beyond Spinoza and Mendelssohn at one end, and to popular twentieth-century figures on the other.