Life Configurations focuses on the analysis and reflection on the various forms in which human beings imagine, design, conjecture, and plan their ? becoming, that is to say their lives. Case studies written by an interdisciplinary circle of well-known academics explore how the capacity of designing life, the concept of free will, and the methods to calculate the future have been changed and adopted in different societies and in different ages."

Experiencing the dimension that lies beyond our empirical grasp of the world has always been a challenge for human beings, for it can expose the limitations of our agency. Such experience, while potentially terrifying, can also furnish a basis for religious faith or hope of a better future. The intercultural essays in this volume analyze ways of dealing with the beyond, including magic, religion, myth, and all-promising utopias.

The central question of the book is as follows: To what extent does the community present a challenge in the life of the individual? Well-known international Philosophers, historians, anthropologists, political scientists, theologians and sociologists attempted to find explications by intercultural comparison.

The body is at the same time a place where we express duration and/or discontinuity in history, a witness of radical social changes, and a factor of stabilization, but also of the transformation of human life - and therefore an eminent challenge for every human being. This book will contribute in a decisively interdisciplinary and cross-cultural way to a better understanding of the place, role, and connection of the body within social, political, and cultural shifts.

"Charity" as a Christian and, in particular, also a monastic virtue was a complex phenomenon in the Middle Ages. This book outlines the field of charity in the monastic form of life. The collected essays approach the subject from different angles, which present themselves as especially significant. The focus is placed both upon older communities oriented towards separation from the world, as well as upon those open to the world and interested in interaction with all people, so that insights can be gained into the mutual fraternal charity within the convents and monasteries along with charity towards all. Additionally, the book touches upon the wide spectrum of the communication levels of charity. Not least, attention is given to the pivotal point of charity - the systemic embedding of charity between people in the love of man for God, which leads to assimilation with Him. In doing so, the purpose was to draw attention to the fertility of the subject and to outline its importance for the history of the vita religiosa. (Series: Vita regularis - Ordnungen und Deutungen religiosen Lebens im Mittelalter. Abhandlungen - Vol. 45)

This book considers the development of female religious life between Late Antiquity and the High Middle Ages. It is the first general study to address this earlier period. Chapters range widely over major themes associated with spiritual ideas and social functions, normative structures and spatial organization, forms of communal life, economic foundations, and social relationships. Along with these, "evolutionary" aspects - including charismatic beginnings and the activity of founders in relation to institutionalization, but also the effects of crises, reformation, and transformation - are examined in chronologically-broad and geographically-diverse settings, based on the analysis of significant phenomena and examples. The book provides a comparative approach, which will allow a better understanding of the dynamics, complexities, and differentiations in women's religious life, as well as their cultural importance and - in relation to the male religious - occasionally ambivalent status. (Series: Vita regularis - Ordnungen und Deutungen religiosen Lebens im Mittelalter. Abhandlungen - Vol. 47)

This book surveys the full panorama of ten centuries of Christian monastic life. It moves from the deserts of Egypt and the Frankish monasteries of early medieval Europe to the religious ruptures of the eleventh and twelfth centuries and the reforms of the later Middle Ages. Throughout that story the book balances a rich sense of detail with a broader synthetic view. It presents the history of religious life and its orders as a complex braid woven from multiple strands: individual and community, spirit and institution, rule and custom, church and world. The result is a synthesis that places religious life at the center of European history and presents its institutions as key catalysts of Europe's move toward modernity.

German Description: Das Papsttum und die vita religiosa, die Welt der Kloster und Orden, sind die beiden einzigen institutionellen Lebensformen des Mittelalters, die fur sich eine eigene universelle Geltung beanspruchen konnten. Durch die Ausbildung komplexer kommunikativer Strukturen und innovativer Organisationsformen nahmen beide vor allem seit dem 12. und 13. Jahrhundert Anteil an der Grundlegung eines "Kulturraums Europa." Vor diesem Hintergrund stand der analytische Vergleich von Papsttum und vita religiosa als aufeinander bezogene Kommunikationssysteme im Mittelpunkt zweier Tagungen am Deutsch-Italienischen Zentrum fur Europaische Exzellenz der Villa Vigoni, deren Ergebnisse nun in einer zweibandigen Publikation vorliegen. Die Beitrage des zweiten Bandes widmen sich der Rolle der romischen Kurie bei der uberregionalen Vermittlung religioser Normen und kultureller Werte als universal gedachte Ordnungsvorstellungen und fragen zugleich nach dem Anteil der religiosen Orden an diesen Vermittlungsprozessen. English Description: The papacy and the vita religiosa, the world of cloisters and religious orders, were the two sole institutional forms of life in the Middle Ages, which could claim for themselves a universal validity. Through the formation of complex communicative structures and innovative forms of organization both accepted, from the twelfth century on, a part in the foundation of a European cultural space. Against this background stands the analytical comparison of papacy and vita religiosa as correlative systems of communication at the center of two meetings at the German-Italian Center for European Excellent at the Villa Vigoni (Deutsch-Italienischen Zentrum fur Europaische Exzellenz), whose conclusions are now available in a two volume publication. The studies offered in the two volumes are concerned with the role of the Roman curia in the trans-regional arbitration of religious norms and cultural values as universal perceptions of order and, at the same time, inquire about the part of religious orders in these processes of arbitration."