The focus of Through Your Eyes: Religious Alterity and the Early Modern Western Imagination is the (mostly Western) understanding, representation and self-critical appropriation of the "religious other" between the sixteenth and eighteenth centuries. Mutually constitutive processes of selfing/othering are observed through the lenses of creedal Jews, a bhakti Brahmin, a widely translated Morisco historian, a collector of Western and Eastern singularia, Christian missionaries in Asia, critical converts, toleration theorists, and freethinkers: in other words, people dwelling in an 'in-between' space which undermines any binary conception of the Self and the Other. The genesis of the volume was in exchanges between eight international scholars and the two editors, intellectual historian Giovanni Tarantino and anthropologist Paola von Wyss-Giacosa, who share an interest in comparatism, debates over toleration, and history of emotions.

Thomas Gordon (c.1691-1750) was a prolific Scottish journalist and pamphleteer working in eighteenth-century London. His works circulated in a variety of forms and for many years in Europe and the British North American colonies. Gordon's conception of 'republicanism' was essentially that of a secular and tolerant society free from providential designs; his works reflected a lifelong commitment to defending the rule of law, the balance of powers, and the rotation of representative bodies. This study sets out to produce a fuller profile of Gordon, to investigate his specific and controversial contribution as a political theorist, and finally to present for the first time an annotated edition of his unfinished and unpublished (mainlymedieval) History of England: a highly readable text whose main metanarrative theme is the struggle between 'the Government of Will' and 'the Government of Laws'- with the struggle between 'God's Will' and 'the Will of the Clergy' as an essential rhetorical subtheme. The book also deals with a hitherto unexplored aspect of Gordon's thinking, his Sinophilia. Gordon's 'sensible Chinese' is drawn in as a rhetorical tool to voice bitter judgements on both Catholic and Protestant inconsistencies. By resorting to the utopian model of a distant Orient, Gordon aimed to expose the severe impact on Western societies of clerical interference in State affairs, concluding that 'men who are oppressed, or who foresee inevitable oppression, will be naturally thinking of the means of security and escape', or possibly dreaming about distant civilizations.

Feeling Exclusion: Religious Conflict, Exile and Emotions in Early Modern Europe investigates the emotional experience of exclusion at the heart of the religious life of persecuted and exiled individuals and communities in early modern Europe. Between the late fifteenth and early eighteenth centuries an unprecedented number of people in Europe were forced to flee their native lands and live in a state of physical or internal exile as a result of religious conflict and upheaval. Drawing on new insights from history of emotions methodologies, Feeling Exclusion explores the complex relationships between communities in exile, the homelands from which they fled or were exiled, and those from whom they sought physical or psychological assistance. It examines the various coping strategies religious refugees developed to deal with their marginalization and exclusion, and investigates the strategies deployed in various media to generate feelings of exclusion through models of social difference, that questioned the loyalty, values, and trust of "others". Accessibly written, divided into three thematic parts, and enhanced by a variety of illustrations, Feeling Exclusion is perfect for students and researchers of early modern emotions and religion.

Feeling Exclusion: Religious Conflict, Exile and Emotions in Early Modern Europe investigates the emotional experience of exclusion at the heart of the religious life of persecuted and exiled individuals and communities in early modern Europe. Between the late fifteenth and early eighteenth centuries an unprecedented number of people in Europe were forced to flee their native lands and live in a state of physical or internal exile as a result of religious conflict and upheaval. Drawing on new insights from history of emotions methodologies, Feeling Exclusion explores the complex relationships between communities in exile, the homelands from which they fled or were exiled, and those from whom they sought physical or psychological assistance. It examines the various coping strategies religious refugees developed to deal with their marginalization and exclusion, and investigates the strategies deployed in various media to generate feelings of exclusion through models of social difference, that questioned the loyalty, values, and trust of "others". Accessibly written, divided into three thematic parts, and enhanced by a variety of illustrations, Feeling Exclusion is perfect for students and researchers of early modern emotions and religion.