First Published in 1995. Routledge is an imprint of Taylor & Francis, an informa company.

Series Information:
European Association of Social Anthropologists

The contributors to this book focus on the relationship between nature and society from a variety of theoretical and ethnographic perspectives. Their work draws upon recent developments in social theory, biology, ethnobiology, epistemology, sociology of science, and a wide array of ethnographic case studies -- from Amazonia, the Solomon Islands, Malaysia, the Mollucan Islands, rural comunities from Japan and north-west Europe, urban Greece, and laboratories of molecular biology and high-energy physics. The discussion is divided into three parts, emphasising the problems posed by the nature-culture dualism, some misguided attempts to respond to these problems, and potential avenues out of the current dilemmas of ecological discourse.

First Published in 1995. Routledge is an imprint of Taylor & Francis, an informa company.

Life is currently one of the most active zones of politics and economic production, as biological material is increasingly the subject of engineering, banking, reproduction, and exchange. These developments represent some of the most challenging issues facing humanity in the twenty-first century and call for new forms of engagement - and new anthropologies of life. Reflecting upon the changing human condition, Palsson addresses various conflated zones of life at particular times and scales, from the genome to the human body and the global environment. Using a 'biosocial' perspective, he argues, will help us to capture the hybrid nature of life, enhancing our sensitivity to differences and similarities in hierarchies, the reproduction of bio-objects and the exchange between humans, other species, and the environment. Engaging with topical issues on the public agenda, from personal genomics to human-animal relations to the global environment, the book sets out a compelling case for meaningful change.

The growth of ???new genetics??? has dramatically increased our understanding of health, diseases and the body. Anthropologists argue that these scientific advances have had far-reaching social and cultural implications, radically changing our self-understanding and perception of what it means to be human; that we have become ???biomedicalized???, fragmented and commodified - redefining our notions of citizenship, social relations, family and identity. This book shows how anthropology can contribute to and challenge the ways we have come to understand genetic issues. Exploring a range of issues and case studies in genetic research, it provides an ethnographic ???reality-check???, arguing that we must look beyond the ???gene-centrism??? of genetic codes, family trees and insular populations, to explore their wider cultural, ethical and philosophical implications. Including coverage of the controversial and widely discussed Icelandic Health Sector Database, this accessible survey will be welcomed by graduate students and researchers in social anthropology, human genetics and biotechnology.

Anthropology, it is often argued, is an art of translation. Recently, however, social theorists have raised serious doubts about the translator's enterprise. Over the last few years the human social and ecological habitat has seen spectacular developments. Modern humans inhabit a 'global village' in a very genuine sense. What lessons may be learned from these developments for anthropology?
In Beyond Boundaries, ten anthropologists from different countries address the problem of social understanding and cultural translation from different theoretical as well as ethnographic perspectives. Quite appropriately, given the general theme of the volume, the contributors represent several different academic traditions and communities - Britain, Finland, France, Iceland, Israel, Japan, Norway, the former Soviet Union, and Sweden.

Anthropology, it is often argued, is an art of translation. Recently, however, social theorists have raised serious doubts about the translator's enterprise. Over the last few years the human social and ecological habitat has seen spectacular developments. Modern humans inhabit a 'global village' in a very genuine sense. What lessons may be learned from these developments for anthropology?
In Beyond Boundaries, ten anthropologists from different countries address the problem of social understanding and cultural translation from different theoretical as well as ethnographic perspectives. Quite appropriately, given the general theme of the volume, the contributors represent several different academic traditions and communities - Britain, Finland, France, Iceland, Israel, Japan, Norway, the former Soviet Union, and Sweden.

The island nation of Iceland is known for many things majestic landscapes, volcanic eruptions, distinctive seafood but racial diversity is not one of them. So the little-known story of Hans Jonathan, a free black man who lived and raised a family in early nineteenth-century Iceland, is improbable and compelling, the stuff of novels. In The Man Who Stole Himself, Gisli Palsson lays out Jonathan's story in stunning detail. Born into slavery in St. Croix in 1784, Jonathan was brought as a slave to Denmark, where he eventually enlisted in the navy and fought on behalf of the country in the 1801 Battle of Copenhagen. After the war, he declared himself a free man, believing that not only was he due freedom because of his patriotic service, but because while slavery remained legal in the colonies, it was outlawed in Denmark itself. Jonathan was the subject of one of the most notorious slavery cases in European history, which he lost. Then, he ran away never to be heard from in Denmark again, his fate unknown for more than two hundred years. It's now known that Jonathan fled to Iceland, where he became a merchant and peasant farmer, married, and raised two children. Today, he has become something of an Icelandic icon, claimed as a proud and daring ancestor both there and among his descendants in America. The Man Who Stole Himself brilliantly intertwines Jonathan's adventurous travels with a portrait of the Danish slave trade, legal arguments over slavery, and the state of nineteenth-century race relations in the Northern Atlantic world. Throughout the book, Palsson traces themes of imperial dreams, colonialism, human rights, and globalization, which all come together in the life of a single, remarkable man. Jonathan literally led a life like no other. His is the story of a man who had the temerity the courage to steal himself.

All human life unfolds within a matrix of relations, which are at once social and biological. Yet the study of humanity has long been divided between often incompatible 'social' and 'biological' approaches. Reaching beyond the dualisms of nature and society and of biology and culture, this volume proposes a unique and integrated view of anthropology and the life sciences. Featuring contributions from leading anthropologists, it explores human life as a process of 'becoming' rather than 'being', and demonstrates that humanity is neither given in the nature of our species nor acquired through culture but forged in the process of life itself. Combining wide-ranging theoretical argument with in-depth discussion of material from recent or ongoing field research, the chapters demonstrate how contemporary anthropology can move forward in tandem with groundbreaking discoveries in the biological sciences.

The growth of ???new genetics??? has dramatically increased our understanding of health, diseases and the body. Anthropologists argue that these scientific advances have had far-reaching social and cultural implications, radically changing our self-understanding and perception of what it means to be human; that we have become ???biomedicalized???, fragmented and commodified - redefining our notions of citizenship, social relations, family and identity. This book shows how anthropology can contribute to and challenge the ways we have come to understand genetic issues. Exploring a range of issues and case studies in genetic research, it provides an ethnographic ???reality-check???, arguing that we must look beyond the ???gene-centrism??? of genetic codes, family trees and insular populations, to explore their wider cultural, ethical and philosophical implications. Including coverage of the controversial and widely discussed Icelandic Health Sector Database, this accessible survey will be welcomed by graduate students and researchers in social anthropology, human genetics and biotechnology.

The Human Age is an intrepid exploration of the new geological epoch in which we now find ourselves: the Anthropocene. Defined as the Age of Man, this is the epoch in which human beings have become the driving forces that mould, transform and destroy Earth. Where natural occurrences once controlled climate, geology and the genesis and demise of species, humankind now holds the reins. Bringing together scientific theory, political argument, philosophical questioning and our deepest fears and hopes for the future, The Human Age explores this new age through informative and compelling text, and astounding photographs of the impact of human life on Earth. Powerful graphics depict the changing nature of the landscape and the very bedrock of our planet, and the destruction of ancient systems and environments that is resulting in global upheaval and climate breakdown. Creating a visual and written timeline of the age of human domination, The Human Age reveals how this era was born, the ways in which it is impacting us and our planet now, and the outlook for the future.

Ecotourism is a well-known term, but also an ambiguous word, misunderstood by tourists, tourism hosts and also academics. It has received expanding attention since it has become the quickest growing sector in the tourism industry. Literature published on ecotourism has spent much time and debate trying to define the term and pinpoint exactly what ecotourism is, theoretically. Many definitions have been proposed, ranging in complexity and preciseness, but none have been universally accepted. Much literature also exists on ecotourism case studies, but these have their own flaws since no one can really decide what ecotourism is or how it should look. A large gap exists between understanding and implementing true ecotourism, as well as understanding and experiencing what one believes to be ecotourism, but 'true' ecotourism is inevitably an impossible reality to many skeptics, both tourists and academics. However, this paper will still attempt to bridge the gap between ecotourism theory and reality by highlighting the discrepancies between them.