Five hundred years after his death at the stake, Girolamo Savonarola remains one of the most fascinating figures of the Italian Renaissance. This volume, which contains an introduction by historian Alison Brown, is the first comprehensive collection of Savonarola's works in English. It includes translations of his sermons and treatises on pastoral ministry, prophecy, politics and moral reform, as well as the correspondence with Alexander VI that led to Savonarola's silencing and excommunication. Also included are first-hand accounts of religio-civic festivities instigated by Savonarola and of his last moments. This collection demonstrates the remarkable extent of Savonarola's contributions to the religious, political and aesthetic debates of the late fifteenth century. Winner of the 2004 Scaglione Publication Award for a manuscript in Italian literary studies awarded by the MLA.

Richard Wilbur praises Palma's translation as "accurate as to sense, fully rhymed, and easy, as a rule, in its movement through the tercets. Readers will find it admirably clear and readable." The text is accompanied by detailed explanatory annotations. Also included in this edition are an illuminating introduction by Giuseppe Mazzotta, a Translator's Note, The Plan of Dante's Hell, and six maps and illustrations. "Criticism" provides twelve interpretations by, among others, John Freccero, Robert M. Durling, Alison Cornish, Teodolinda Barolini, Giuseppe Mazzotta, and Robert Hollander. A Chronology and Selected Bibliography are also included.

For today's readers, the great Italian philosopher of history Giambattista Vico (1668-1744) can be startlingly relevant to the social and educational divisiveness we confront at century's end: here Giuseppe Mazzotta, one of the leading Italianists in the United States, shows how much Vico, properly read, can bring to an understanding of contemporary social problems. To explore Vico's body of thought in all its monumental complexity, Mazzotta highlights the place of poetry, or "writerliness," in Vico's educational project, which links literature, history, religion, philosophy, and politics. The New Map of the World is the first book since Benedetto Croce's The Philosophy of G. B. Vico (1911) to interpret the immense range of Vico's creativity. Beginning with Vico's autobiography, Mazzotta explains that Vico's heroic attempt to unite the arts and sciences was meant to offer a desperately needed political unity to modern society. In contrast to past thematic studies of Vico that focus on a single one of his ideas, The New Map of the World explores the vital interaction of the issues that fascinated him: his educational and political project, his sense of the necessity for a new way of conceiving authority, and his belief in the power of poetry. Mazzotta ends by examining Vico's awareness of the tragic limits of politics itself. Originally published in 1999. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

In a masterly synthesis of historical and literary analysis, Giuseppe Mazzotta shows how medieval knowledge systems--the cycle of the liberal arts, ethics, politics, and theology--interacted with poetry and elevated the Divine Comedy to a central position in shaping all other forms of discursive knowledge. To trace the circle of Dante's intellectual concerns, Mazzotta examines the structure and aims of medieval encyclopedias, especially in the twelfth and thirteenth centuries; the medieval classification of knowledge; the battle of the arts; the role of the imagination; the tension between knowledge and vision; and Dante's theological speculations in his constitution of what Mazzotta calls aesthetic, ludic theology. As a poet, Dante puts himself at the center of intellectual debates of his time and radically redefines their configuration. In this book, Mazzotta offers powerful new readings of a poet who stands amid his culture's crisis and fragmentation, one who responds to and counters them in his work. In a critical gesture that enacts Dante's own insight, Mazzotta's practice is also a fresh contribution to the theoretical literary debates of the present. Originally published in 1992. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

Giuseppe Mazzotta provides both a powerful framework for reading the Decameron and an important contribution to medieval and contemporary debates in esthetics Originally published in 1986. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

For today's readers, the great Italian philosopher of history Giambattista Vico (1668-1744) can be startlingly relevant to the social and educational divisiveness we confront at century's end: here Giuseppe Mazzotta, one of the leading Italianists in the United States, shows how much Vico, properly read, can bring to an understanding of contemporary social problems. To explore Vico's body of thought in all its monumental complexity, Mazzotta highlights the place of poetry, or "writerliness," in Vico's educational project, which links literature, history, religion, philosophy, and politics. The New Map of the World is the first book since Benedetto Croce's The Philosophy of G. B. Vico (1911) to interpret the immense range of Vico's creativity.

Beginning with Vico's autobiography, Mazzotta explains that Vico's heroic attempt to unite the arts and sciences was meant to offer a desperately needed political unity to modern society. In contrast to past thematic studies of Vico that focus on a single one of his ideas, The New Map of the World explores the vital interaction of the issues that fascinated him: his educational and political project, his sense of the necessity for a new way of conceiving authority, and his belief in the power of poetry. Mazzotta ends by examining Vico's awareness of the tragic limits of politics itself.

Originally published in 1998.

The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These paperback editions preserve the original texts of these important books while presenting them in durable paperback editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

In a masterly synthesis of historical and literary analysis, Giuseppe Mazzotta shows how medieval knowledge systems--the cycle of the liberal arts, ethics, politics, and theology--interacted with poetry and elevated the Divine Comedy to a central position in shaping all other forms of discursive knowledge. To trace the circle of Dante's intellectual concerns, Mazzotta examines the structure and aims of medieval encyclopedias, especially in the twelfth and thirteenth centuries; the medieval classification of knowledge; the battle of the arts; the role of the imagination; the tension between knowledge and vision; and Dante's theological speculations in his constitution of what Mazzotta calls aesthetic, ludic theology. As a poet, Dante puts himself at the center of intellectual debates of his time and radically redefines their configuration. In this book, Mazzotta offers powerful new readings of a poet who stands amid his culture's crisis and fragmentation, one who responds to and counters them in his work. In a critical gesture that enacts Dante's own insight, Mazzotta's practice is also a fresh contribution to the theoretical literary debates of the present.

Originally published in 1992.

The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These paperback editions preserve the original texts of these important books while presenting them in durable paperback editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

Giuseppe Mazzotta provides both a powerful framework for reading the Decameron and an important contribution to medieval and contemporary debates in esthetics

Originally published in 1986.

The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These paperback editions preserve the original texts of these important books while presenting them in durable paperback editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

A fresh translation of The New Science, with detailed footnotes that will help both the scholar and the new reader navigate Vico's masterpiece The New Science is the major work of Italian philosopher Giambattista Vico. First published in 1725 and revised in 1730 and 1744, it calls for a reinterpretation of human civilization by tracing the stages of historical development shared by all societies. Almost unknown during his lifetime, the work had a profound influence on later thinkers, from Montesquieu and Marx to Joyce and Gadamer. This edition offers a fresh translation and detailed annotations which enable the reader to track Vico's multiple allusions to other texts. The introduction situates the work firmly within a contemporary context and newly establishes Vico as a thinker of modernity.

Cosmopoiesis means world-making, and in this erudite, polemical book, Professor Mazzotta traces how major medieval and Renaissance thinkers invented their worlds through utopias, magic, science, art, and theatre. The Renaissance is usually read from a Cartesian or Hegelian (via Burckhardt) perspective. It is viewed as a time of individualities or it is studied in terms of disembodied ideas and abstract forms. Mazzotta calls for a new approach: the necessity to study the Renaissance in terms of the ongoing conversation of the arts and sciences. His is an encyclopedic grasp that takes into consideration literature, philosophy, politics, history, and theology.

The book's theoretical premise lies in the thought of the eighteenth-century Italian philosopher, Giambattista Vico. Vico's own reading of the Renaissance, available in his New Science, is obliquely, yet clearly reproposed as the alternate interpretive key for opening up the deeper imaginative concerns of this extraordinary period of Western history.

By a series of rigorous textual analyses that range from Poliziano to Ariosto, from Machiavelli to Bacon, to Shakespeare and Cervantes, "Cosmopoiesi"s highlights the ongoing dialogue between literature and philosophy (or literature and science, or, in Vichian terms, philology and philosophy) in some of the central texts of the time.

In this dialogue across time and the barriers of space, the esthetic world - the world of the pastoral, romances, epics, utopian fictions, the theatre, and the lyric - far from signalling an evasion from history, is steadily and vitally engaged with the most pressing exigencies of the time. Consistently, the analyses conducted in "Cosmopoiesis" come to grips with these exigencies: the power of science, the relationship between politics and science, and the emergence of a new ethics in the midst of the secretive techniques by new elites in their exercise of political power. Above all, these central texts argue for a necessary reconstitution of the unity of knowledge, for the "encyclopedic" compass of the arts and sciences. The retrieval of this unity is made possible by reclaiming a role for the esthetic or contemplative mode of thought which underlies and shapes the most creative achievements in the world of making.